On the first anniversary of Bangalore’s Aikyam Community for Sustainable Living, founder Sandeep Anirudhan travels back in time to recollect the journey that led to a different approach to building sustainability awareness. ‘The biggest realisation was that there was no isolated solution for any of the problems we face, because everything is connected’, he writes.
From Countercurrents.org: Human cultural evolution can be regarded as an enormous success in many respects. However, thoughtful observers agree that civilization is entering a period of crisis. As all curves move exponentially upward: population, production, consumption, etc, one can observe signs of increasing environmental stress, while the existence of nuclear weapons threaten civilization with destruction.
Paul McDivitt writes: Making wind and solar seem like they’re doing better than they really are could come back to bite proponents —and the climate. If people think we are about to replace fossil fuels with renewables, they will be less likely to demand new policies and take actions to lower their own carbon footprints.
John Bellamy Foster writes in the foreword: It’s capitalism and the alienated global environment it has produced that constitutes our “burning house” today. Mainstream environmentalists have generally chosen to do little more than contemplate it, while flames lick the roof and the entire structure threatens to collapse around them. The point, rather, is to change it.
We scientists, each one of us, should ask ourselves what the agricultural establishment needs to do in order effectively to address our current agricultural crisis. Given our present mechanistic scientific paradigm, we are part of the problem, and thus cannot, be part of its solution. Our first task, therefore, is to change our outlook fundamentally.
The services provided by Nature mostly bypasses markets, escapes pricing and defies valuation. Consider this. A 50-year-old tree provides services like oxygen, water recycling, soil conservation and pollution control worth Rs 23 lakh. Cutting and selling it fetches only Rs 50,000. Yet due to ignorance olf its ecological services, felling a tree seems more profitable.
The Guardian reports: Around the world courts are stepping in when politicians fail to act, with South Africa’s government the latest to lose a groundbreaking climate lawsuit with judges ruling against its plans for a new coal-fired power station. The government’s approval of the proposed Thabametsi coal-fired power station was challenged by NGO EarthLife Africa.
TheNewsMinute reports: About a half-hour distance from the Tiruvannamalai government bus depot lies the Marudam Farm School in Kanathampoondi… It was in 2009 that the idea for the farm school was born when Govinda and his wife Leela came here for an afforestation project. It was then the couple dreamt of building a sustainable community.
The pioneering American economist who helped found the discipline of Ecological Economics, and presently a leading theorist of ‘steady-state economics’, muses on Pope Francis’ ground-breaking encyclical on environment and justice. “At a minimum, he’s given us a more truthful, informed, and courageous analysis of the environmental and moral crisis than have our secular political leaders.”
The Transition movement refers to grassroot community projects that aim to increase self-sufficiency to reduce the potential effects of energy depletion, climate destruction, and economic instability. The UK-based Transition Network, founded in 2006, inspired the creation of many of the projects. Here, Rob Hopkins, one of its founders, looks back to when it all began.
Intercontinentalcry.org reports: On January 11, 2017 Ecuador’s Esmeraldas Provincial Court handed down its decision on the world’s first constitutionally-based Rights of Nature lawsuit. Amazingly, this historic demand for justice—which simultaneously begs for a shift in merely human rights-based paradigms—was made by people who literally and figuratively live in Ecuador’s margins: The Canton of San Lorenzo.
We must invent a whole new human culture. The human species cannot exist in perpetuity on the earth unless it lives in biological balance with the life around it. Running a net deficit drawdown of the earth’s fertility will not work. Is it not strange that children can understand this statement but world leaders cannot?
Safe Harvest is a conglomeration of eight civil society organisations that have been working towards and promoting non-pesticide management (NPM) practices among some of India’s poorest and most disenfranchised communities. Today, they work with a farmer base of close to 50,000 across 11 states, many of whom have seen a 20% rise in their income.
Somehow, most people seem to believe that our economy of 7.5 billion people can get along with a very short list of energy supplies. Given climate change, this short list cannot include fossil fuels, but we believe Wind and Solar can save us. Unfortunately, a transition to such alternative fuels can’t really work. Here’s why.
This 27-year-old documentary filmmaker from Hyderabad has won 104 national and international awards. Anshul Sinha has spent more than a year now, studying and understanding the agrarian crisis that has affected the country. “The vision of the film is to save farmers in India,” says Anshul. Despite his credentials, Anshul’s new film has no takers.
The worldview that informs contemporary global culture was conceived during the European ‘Enlightenment’ of the 17th century. Its shortcomings have become increasingly evident today, and they are beginning to be seen as the root cause of the many seemingly intractable global problems that confront us today. This essay presents an overview of an alternative worldview.
Ariana López Peña writes: Costa Rica was the most environmentally advanced and happiest place on earth last year, followed by Mexico, Colombia and Vanuatu, according to the Happy Planet Index, which measures life expectancy, well-being, environmental footprint and inequality to calculate nations’ success– all areas where Costa Rica’s government has made significant effort and investment.
Modernity’s dominant narrative of material progress– which represents an industrial model of development–gives priority to economic growth and a rising standard of living. It is being increasingly challenged by the alternative narrative of sustainability, which seeks to balance social, environmental and economic priorities and goals to achieve a high, equitable and lasting quality of life.
There’s a fundamental difference between the ecology movement and social movements of the past. The demands of social movements could be fulfilled to a large extent, thanks to the growing cake. But with the emergence of the ecology movement, the situation has changed completely. Now, not only must the cake not grow, it must shrink.
Cycle enthusiasts from across the city of Hyderabad gathered on January 29, 2017, to celebrate the bicentenary of the invention of the bicycle. The event was organised by Ecologise and included a film screening and a talk by T. Vijayendra, a founding member of Ecologise Hyderabad, on the relevance of the bicentennial year of bicycle.