From The Guardian: In 2006, former U.S. Vice-President Al Gore triggered a worldwide debate about climate change with his Oscar-winning documentary, An Inconvenient Truth. Now, he’s back with a rousing follow-up for the age of climate change denial under Trump. Fellow climate champion and U.S. presidential candidate Bernie Sanders recently discussed the film with Gore.
Will Falk writes: Just like an owl on a chain is no longer an owl, and an elephant in a zoo is no longer an elephant, humans cut off from the nature are no longer human. We are animals and animals are an ongoing process of relationships. When those relationships become impossible, we lose ourselves.
From The Hindu: Straddling six states, the 1600-odd kilometre-long Western Ghats is home to an astonishing diversity of life and supports innumerable communities and cultures. This year marks the 30th anniversary of the remarkable 100-day ‘Save Western Ghats March’, a landmark event in Indian environmental activism, which became the model for numerous campaigns to follow.
From Hakai Magazine: For almost 15 years, Harold and Gephard have removed five dams from Connecticut waterways. They spend most of their time meeting owners whose ties to their dams can go back centuries. “It’s about trying to get dam owners to do something that they can’t quite decide. You have to basically say, ‘trust me.’”
From IEEE Spectrum: At the beginning, engineers at RE<C, Google’s now defunct renewable energy initiative, had shared the attitude of many environmentalists: They felt that with steady improvements to today’s renewable energy technologies, society could stave off catastrophic climate change. They now know that to be a false hope—but that doesn’t mean the planet is doomed.
Martin Lukacs writes in The Guardian: Capitalism thrives on people believing that being afflicted by the structural problems of an exploitative system –poverty, joblessness, poor health, lack of fulfillment –is a personal deficiency. Neoliberalism has taken this internalised self-blame and turbocharged it. So, you are now also responsible for bearing the burden of potential ecological collapse!
Ecologise has consistently driven home a single point -that humanity needs to prepare for unprecedented environmental, economic and socio-political upheaval and uncertainty in the 21st century. In this new series, we showcase free short duration online courses from the world’s leading universities, which can serve as vital tools to aid our understanding of these complex challenges. The first installment is focused on climate change.
Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
In the 1960’s David Bamberger owned a successful fried chicken business with over 1600 outlets in the United States (For perspective, there are less than 400 KFC’s in India today.) Then he decided to sell off his business and put the capital into buying some 5500 acres of the most degraded land he could find
George Monbiot writes: We cannot hope to address our predicament without a new worldview. We cannot use the models that caused our crises to solve them. We need to reframe the problem. This is what the most inspiring book published so far this year – Doughnut Economics by Kate Raworth of Oxford University -has done.
Will Falk writes: I’m an environmental activist. I have depression. To be an activist with depression places me squarely in an irreconcilable dilemma: The destruction of the natural world creates stress which exacerbates depression. However, acting to stop the destruction of the natural world exposes me to a lot of stress which, again, exacerbates depression.
Kurt Cobb writes: The idea of progress is embedded in the socio-economic system, and we cannot attack carbon emissions without attacking the idea of progress itself. If the progress we’ve made since the beginning of industrial civilization only leads to a complete reversal of all our supposed gains, can we really call what’s happening progress?
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insur gencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from?
From World Economic Forum: People often have an idealised view of solar as the perfect clean energy source. Direct conversion of sunlight to electricity, no emissions, no contamination, perfectly clean. This however overlooks the messy reality of how solar panels are produced, right from the extraction of materials to scaling up the power generation process.
From Vikalp Sangam: Located in the village Vinchurni, in Maharashtra’s Satara district, the 100-acre Maganlal Gandhi Smrutivan was originally a rocky grassland, that has since been transformed into a fertile estate that now teems with various interdependent lives. Behind this makeover is the 89-year-old former ‘Bhoodan’ activist Babulal Gandhi, aka Babu Kaka, and his family.
From The Hindu: For long, we’ve said that the solution is to get people off farming. While we need more manufacturing jobs, latest projections show rural India will still have 800 million people in 2050. Moving people to the cities could deepen the urban imbroglio. So solutions have to be found for agriculture, and fast.
Prem Shankar Jha in The Wire: When nearly 350 million vehicles have to be charged every day, not only will an entire nation-wide, and therefore expensive, recharging infrastructure have to be built, but the power these vehicles will consume will have to be generated first. Nearly all of this will have to come from coal.
From The Guardian: According to Paul Kingsnorth, environmentalism’s increasingly urban mindset means that instead of defending wild places we now spend our time arguing how to best domesticate these wild places –deserts, oceans, mountains– to generate the “green” energy needed to fuel things that, until recently, we couldn’t even imagine, let alone claim to need.
The determinant element in the concept of eco-socialism is the prefix eco. And that means the rejection of industrialism. A good socialist only needs to rejects capitalism. But to be an eco-socialist one must also reject industrialism as a future perspective for mankind, and agree to a program of de-industrialization (now often clumsily called de-growth).
From The Conversation: This latest study looked at the trends driving decarbonisation in three key sectors of the global energy system – power, transportation and buildings. It found that, in these fields, it has taken only a few players to set in motion the kind of transformations necessary to meet the Paris Climate Agreement’s targets.