Rahul Basu writes: Goa Foundation, one of the country’s best-known environmental groups, has proposed a whole new approach to mining that’s designed to tackle the colossal damage caused by rampant corruption and human greed. It can be applied globally to natural resources and commons generally, but starting with minerals as their economic values are clearer.
Charles Eisenstein writes: We need a parallel system of technology development that can guide society as conventional systems unravel and conventional technologies fail to adequately address our problems. Imagine a worldwide archipelago of land-based institutions of learning, sanctuaries of alternative technologies of earth, mind, matter, and body that are marginal or absent within conventional universities.
The 2017 Center For Progressive Urban Politics Summit brought together an amazing panel that consisted of John Michael Greer, James Howard Kunstler, Chris Martenson, Frank Morris, and Dmitry Orlov. In this video, the panelists talk about global issues ranging from politics, the economy, the food we eat, immigration, labor, poverty, minorities, war, and much more.
From VillageSquare.in: The residents of Hesatu village have successfully raised a thriving forest without any intervention from the state or civil society organisations. They have demonstrated how to create a sustainable economy from ecology by raising a forest of over 100,000 trees on what used to be 365 acres of wasteland barely six years ago.
Jeremy Lent writes: We’re going to be hearing a lot about grand solutions to our climate emergency in the coming years. There’s no shortage of proposals for how to do this. We need a way to distinguish authentic pathways to a sustainable civilization from false solutions. I suggest three ways to consider any such proposal.
Editor’s Note: Last week, Ecologise carried the well-known Marxist scholar John Bellamy Foster’s foreword to a new book, Facing the Anthropocene. In response, noted eco-socialist writer Saral Sarkar posted a comment questioning the usefulness of Marxist analysis in understanding the global ecological crisis. This short piece, first published on Ecologise, is Foster’s reply to Sarkar.
On the first anniversary of Bangalore’s Aikyam Community for Sustainable Living, founder Sandeep Anirudhan travels back in time to recollect the journey that led to a different approach to building sustainability awareness. ‘The biggest realisation was that there was no isolated solution for any of the problems we face, because everything is connected’, he writes.
From Countercurrents.org: Human cultural evolution can be regarded as an enormous success in many respects. However, thoughtful observers agree that civilization is entering a period of crisis. As all curves move exponentially upward: population, production, consumption, etc, one can observe signs of increasing environmental stress, while the existence of nuclear weapons threaten civilization with destruction.
Paul McDivitt writes: Making wind and solar seem like they’re doing better than they really are could come back to bite proponents —and the climate. If people think we are about to replace fossil fuels with renewables, they will be less likely to demand new policies and take actions to lower their own carbon footprints.
John Bellamy Foster writes in the foreword: It’s capitalism and the alienated global environment it has produced that constitutes our “burning house” today. Mainstream environmentalists have generally chosen to do little more than contemplate it, while flames lick the roof and the entire structure threatens to collapse around them. The point, rather, is to change it.
We scientists, each one of us, should ask ourselves what the agricultural establishment needs to do in order effectively to address our current agricultural crisis. Given our present mechanistic scientific paradigm, we are part of the problem, and thus cannot, be part of its solution. Our first task, therefore, is to change our outlook fundamentally.
The services provided by Nature mostly bypasses markets, escapes pricing and defies valuation. Consider this. A 50-year-old tree provides services like oxygen, water recycling, soil conservation and pollution control worth Rs 23 lakh. Cutting and selling it fetches only Rs 50,000. Yet due to ignorance olf its ecological services, felling a tree seems more profitable.
The Guardian reports: Around the world courts are stepping in when politicians fail to act, with South Africa’s government the latest to lose a groundbreaking climate lawsuit with judges ruling against its plans for a new coal-fired power station. The government’s approval of the proposed Thabametsi coal-fired power station was challenged by NGO EarthLife Africa.
TheNewsMinute reports: About a half-hour distance from the Tiruvannamalai government bus depot lies the Marudam Farm School in Kanathampoondi… It was in 2009 that the idea for the farm school was born when Govinda and his wife Leela came here for an afforestation project. It was then the couple dreamt of building a sustainable community.
The pioneering American economist who helped found the discipline of Ecological Economics, and presently a leading theorist of ‘steady-state economics’, muses on Pope Francis’ ground-breaking encyclical on environment and justice. “At a minimum, he’s given us a more truthful, informed, and courageous analysis of the environmental and moral crisis than have our secular political leaders.”
The Transition movement refers to grassroot community projects that aim to increase self-sufficiency to reduce the potential effects of energy depletion, climate destruction, and economic instability. The UK-based Transition Network, founded in 2006, inspired the creation of many of the projects. Here, Rob Hopkins, one of its founders, looks back to when it all began.
Intercontinentalcry.org reports: On January 11, 2017 Ecuador’s Esmeraldas Provincial Court handed down its decision on the world’s first constitutionally-based Rights of Nature lawsuit. Amazingly, this historic demand for justice—which simultaneously begs for a shift in merely human rights-based paradigms—was made by people who literally and figuratively live in Ecuador’s margins: The Canton of San Lorenzo.
We must invent a whole new human culture. The human species cannot exist in perpetuity on the earth unless it lives in biological balance with the life around it. Running a net deficit drawdown of the earth’s fertility will not work. Is it not strange that children can understand this statement but world leaders cannot?
Safe Harvest is a conglomeration of eight civil society organisations that have been working towards and promoting non-pesticide management (NPM) practices among some of India’s poorest and most disenfranchised communities. Today, they work with a farmer base of close to 50,000 across 11 states, many of whom have seen a 20% rise in their income.
Somehow, most people seem to believe that our economy of 7.5 billion people can get along with a very short list of energy supplies. Given climate change, this short list cannot include fossil fuels, but we believe Wind and Solar can save us. Unfortunately, a transition to such alternative fuels can’t really work. Here’s why.