Farmers need options to take care of animals that are not producing milk. Or they will be forced to let them stray, to eat the plastic cities throw away and die. By banning meat we are literally taking away half the potential income the livestock owner possesses. It is stealing from the poor, nothing less.
On the first anniversary of Bangalore’s Aikyam Community for Sustainable Living, founder Sandeep Anirudhan travels back in time to recollect the journey that led to a different approach to building sustainability awareness. ‘The biggest realisation was that there was no isolated solution for any of the problems we face, because everything is connected’, he writes.
Paul McDivitt writes: Making wind and solar seem like they’re doing better than they really are could come back to bite proponents —and the climate. If people think we are about to replace fossil fuels with renewables, they will be less likely to demand new policies and take actions to lower their own carbon footprints.
K.P. Sasi writes: Swaminathan along with Mylamma were the initial foundations of the historic struggle at Plachimada, Kerala. The struggle initiated by a small group of these Adivasis with Dalits and farmers forced one of the largest corporate powers in the world to back down and quit Plachimada. Swaminathan passed away on March 14, 2015.
TheNewsMinute reports: About a half-hour distance from the Tiruvannamalai government bus depot lies the Marudam Farm School in Kanathampoondi… It was in 2009 that the idea for the farm school was born when Govinda and his wife Leela came here for an afforestation project. It was then the couple dreamt of building a sustainable community.
The pioneering American economist who helped found the discipline of Ecological Economics, and presently a leading theorist of ‘steady-state economics’, muses on Pope Francis’ ground-breaking encyclical on environment and justice. “At a minimum, he’s given us a more truthful, informed, and courageous analysis of the environmental and moral crisis than have our secular political leaders.”
The Transition movement refers to grassroot community projects that aim to increase self-sufficiency to reduce the potential effects of energy depletion, climate destruction, and economic instability. The UK-based Transition Network, founded in 2006, inspired the creation of many of the projects. Here, Rob Hopkins, one of its founders, looks back to when it all began.
Nityanand Jayaraman writes: Coke and Pepsi are the best-known agents of commodification of water. It’s unethical and immoral for a resource that is so vital to life to be commodified. So, every nail in the coffins of companies involved in selling water –like Coke, Pepsi, Nestle, Tata and so on– is a nail well driven.
Deepa Bhasthi writes in The Guardian: The illegal dumping of waste mixed with mass untreated sewage in Bangalore is creating a water crisis which threatens residents’ health–and is causing the city’s famous lakes to catch fire. This is the new story of the city, which some scientists believe will be “unliveable” in a few years.
We are coming into an era of huge uncertainty–climate change is a reality, resources are becoming more scarce and I this will eventually lead to armed conflict. While my partner and I are in the extremely fortunate position, I feel that it would be unfair of me to bring a child into a precarious future.
Wildlife biologist Nisarg Prakash writes: After a flare-up in my depression and increasingly erratic behaviour, I was shunted out from a landscape that I once knew like the back of my hand. It was here that I’d retreated to the land, to the hills, valleys and streams as a poultice for the cuts and bruises.
Ashish Kothari writes: Convenience is trashing the earth. Unlimited motorised transport, electrical and electronic gadgets, chemicals and packaging for increased shelf-life mean carbon emissions, pollution, chemical contamination, mining. Other species and other people (whose homes happen to be above the mining deposits) are just collateral damage for a society drunk on the technologies of convenience.
Cycle enthusiasts from across the city of Hyderabad gathered on January 29, 2017, to celebrate the bicentenary of the invention of the bicycle. The event was organised by Ecologise and included a film screening and a talk by T. Vijayendra, a founding member of Ecologise Hyderabad, on the relevance of the bicentennial year of bicycle.
The New Yorker reports: Survivalism, the practice of preparing for the collapse of civilization, tends to evoke a certain picture: eg. the religious doomsayer. But in recent years survivalism has expanded to more affluent quarters, taking root in Silicon Valley and New York City, among technology executives, hedge-fund managers, and others in their economic cohort.
The digital economy is a design for atomisation, for separation… Imposing the digital economy through a “cash ban” is a form of technological dictatorship, in the hands of the world’s billionaires. Economic diversity and technological pluralism are India’s strength and it is the “hard cash” that insulated India from the global market’s crash of 2008.
Rahul Chandran writes: A resident, who did not wish to be identified, talks about certain benches where the maids and drivers were not allowed to sit. “We had one more rule earlier— now its scrapped— the maids are not supposed to travel in the passenger lift, they were supposed to travel in the service lift.”
George Monbiot in The Guardian: The rise of celebrity culture did not happen by itself… It is hard for people to attach themselves to a homogenised franchise, owned by a big corporation. So the machine needs a mask. It must wear the face of someone we see as often as we see our next-door neighbours.
Purabi Bose writes: The downside of turning quinoa, acai berries of Amazon forests, or even moringa (drumstick) into new superfoods is that urban consumers compete with indigenous peoples for food resources. Through our demand for superfoods, we push indigenous populations to eat cheaper, less nutritious, less flavourful, imported staple diets like maize, rice and wheat.
Leo Hickman writes: Oscar-winning actor Leonardo DiCaprio has spent the past three years asking a wide variety of people around the world about climate change. His collection of interviews in the film–ranging from Barack Obama and the Pope through to Elon Musk and Sunita Narain– cover the science, impacts, vested interests, politics and possible solutions.
Felix Padel writes: An Adivasi economy, in its traditional or pre-globalization form at least, was based in many ways on ecological principles. In the words of a Kond elder in Kandhamal district, Odisha, “Where are the saints in your society? In this village we are all saints. We consume little, share everything, and waste nothing.”