Will Falk writes: Just like an owl on a chain is no longer an owl, and an elephant in a zoo is no longer an elephant, humans cut off from the nature are no longer human. We are animals and animals are an ongoing process of relationships. When those relationships become impossible, we lose ourselves.
From The Hindu: Straddling six states, the 1600-odd kilometre-long Western Ghats is home to an astonishing diversity of life and supports innumerable communities and cultures. This year marks the 30th anniversary of the remarkable 100-day ‘Save Western Ghats March’, a landmark event in Indian environmental activism, which became the model for numerous campaigns to follow.
Ecologise has consistently driven home a single point -that humanity needs to prepare for unprecedented environmental, economic and socio-political upheaval and uncertainty in the 21st century. In this new series, we showcase free short duration online courses from the world’s leading universities, which can serve as vital tools to aid our understanding of these complex challenges. The first installment is focused on climate change.
Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
From Counterview.org: The Sabarmati River Front has been in the news lately as a model of “river beautification”. When in reality, it is a dead river, filled with effluents and sewage. It was “rejuvenated” with Narmada water, which came at a great cost of the displacement of lakhs of people and destruction of the environment.
Will Falk writes: I’m an environmental activist. I have depression. To be an activist with depression places me squarely in an irreconcilable dilemma: The destruction of the natural world creates stress which exacerbates depression. However, acting to stop the destruction of the natural world exposes me to a lot of stress which, again, exacerbates depression.
Kurt Cobb writes: The idea of progress is embedded in the socio-economic system, and we cannot attack carbon emissions without attacking the idea of progress itself. If the progress we’ve made since the beginning of industrial civilization only leads to a complete reversal of all our supposed gains, can we really call what’s happening progress?
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insur gencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from?
From The Guardian: The chief reason that we’re waking up to our entanglement with the world we’ve been destroying, Timothy Morton says, is our encounter with the reality of hyperobjects –the term he coined to describe things such as ecosystems and black holes, which are “massively distributed in time and space” compared to individual humans.
From The Guardian: According to Paul Kingsnorth, environmentalism’s increasingly urban mindset means that instead of defending wild places we now spend our time arguing how to best domesticate these wild places –deserts, oceans, mountains– to generate the “green” energy needed to fuel things that, until recently, we couldn’t even imagine, let alone claim to need.
Nityanand Jayaraman writes: June 5 was World Environment Day. Over the last few days, this author, an environmental activist, has been asked by many people to lay out things that people can do without really straining their daily schedules. These simple things may not exist anymore. Instead, here are six things for everyone to consider.
If I were into species research, I would declare the discovery of Atulya Bingham as that rare new species that the world desperately needs. If I were a birder she’d be that exotic bird whose sight delights one every time. She is rare because she writes about nature in a way no one else does.
Ugo Bardi, professor in Physical Chemistry at the University of Florence, writes: This is a real conversation that took place a few days ago, although, of course, the words that I report here can’t be exactly what we said. The protagonists are me and an acquaintance of mine. Imagine us holding glasses while at a party.
This is a weekend Orientation Camp organised by the Ecologise Network. It is a part of a programme through which those living in cities can explore living in an ecologically more sensitive and sustainable manner. The camp also aims to expose participants to the current world crisis of global warming, resource depletion and growing inequality.
When I wrote about vegetarianism, or more precisely, why I as an Indian environmentalist would not advocate it, I had expected an emotional response. My article was meant to provoke a discussion. Here’s what I learnt from the responses; let’s see if we can find a middle way—not to agree, but to debate and dissent.
Clive Hamilton writes: Our best scientists tell us insistently that a calamity is unfolding, that the life-support systems of the Earth are being damaged in ways that threaten our survival. Yet, faced with these facts, we carry on as usual. Most citizens ignore or downplay the warnings; many of our intellectuals indulge in wishful thinking.
On the occasion of Buddha Poornima, Ecologise presents an exclusive essay co-authored by Nyla Coelho & M.G. Jackson, calling for a fundamental transformation of our perceptions of reality, and a befitting code of conduct to govern our relations with one another and with every other entity on earth; a planetary imperative in need of assertion.
We must rethink the question of states, market and society. We have dismembered the state; grown the market and believed that we’ve empowered society. Slowly, the circle closed— state, market and aspiring, consuming society merged. They became one. Anyone outside this circle stopped getting counted. This cannot work. This is our future’s most important agenda.
Kenn Orphan writes: Earth Day has morphed into an opportunity for corporations and politicians to tout empty gestures at “saving the planet” while they mercilessly plunder it. It neutralises public outrage at the world’s dire state and spreads an all-pervasive “feel goodism” to a situation that’s truly existential, for countless other species, and our own.
Rupert Read writes: In financial parlance, a ‘black swan’ is a radically unexpected event. Ever-worsening man-made climate change (that is, barring a system change) is not a potential ‘black swan’ event. It’s a white swan, an expected event. It is, quite simply, completely what anyone with a basic understanding of the situation should now expect.