Kumar Sundaram writes in The Ecologist: Dubbing nuclear energy as a solution to climate change has been a key strategy of the Indian government for selling nuclear projects to the public as well as justifying the spree of nuclear agreements with other countries. Here are three reasons why this is not feasible, desirable and cost-effective.
From The Ecologist: It’s the very conception of law that needs to change, and thereby our relationship with Nature. Once we recognise that we are born into a lawful and ordered universe and that our wellbeing is derived from complying with these laws, this understanding should permeate the transformation of all the other modern institutions.
Nehru’s grand illusion was to imagine that the ‘good’ in the modern world could be somehow magically preserved while allowing the ‘evil seed’ (gluttony of power?) to flourish into a ravishing rainforest of destructive avarice, an inevitability our times are having to face, as barbarism knocks on every door. Gandhi’s fears are globally vindicated today.
We consume more, we fill the atmosphere with carbon dioxide. We have more stuff, our lives are more convenient, yet we’re not happier. Prof. Jules Pretty sets out a plan to engage people with Nature and create more sustainable and enjoyable living for everyone. The first call to action is: “Every child outdoors every day”.
Richard Heinberg writes: Over the past century-and-a-half, fossil fuels enabled the rapid growth of resource extraction, manufacturing, and consumption; and these in turn led to population increase, pollution, and loss of natural habitat and hence biodiversity. Our core ecological problem is not climate change. It is overshoot, of which global warming is only a symptom.
Even when we question the personal impacts of modern technology, how many of us consider how our dependence on technology might be harming us? Or question the belief that technological advances will save us from our most pressing environmental and societal challenges? Richard Heinberg tackles this thorny issue in this brilliant essay and animation feature.
Here’s a thinker, who in the 1960s, declared climate change as a defining problem of the age. Who accused his fellow environmentalists of advocating mere “technical fixes” of capitalism, instead of addressing root causes. But today, his ideas are enjoying an unexpected revival. Damian White pays tribute to Murray Bookchin, who died on this day in 2006.
Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
It is not often that an article about climate change becomes the most hotly debated item on the internet. But David Wallace-Wells’ lengthy essay published in New York Magazine did exactly that. The full text of the essay –admittedly a worst-case scenario- which has kicked up a firestorm of debate online, along with selected responses.
Will Falk writes: I’m an environmental activist. I have depression. To be an activist with depression places me squarely in an irreconcilable dilemma: The destruction of the natural world creates stress which exacerbates depression. However, acting to stop the destruction of the natural world exposes me to a lot of stress which, again, exacerbates depression.
John Scales Avery writes in Countercurrents.org: Malthus’ “Essay on The Principle of Population” was one of the first systematic studies of the problem of population in relation to resources. He was the first to stress the fact that, in general, powerful checks operate continuously to keep human populations from increasing beyond their available food supply.
As global capitalist economic growth accelerates planetary ecological collapse, Richard Smith argues that – impossible as it may seem at present – only the most radical solution -the overthrow of global capitalism, the construction of a mostly publicly-owned and mostly planned eco-socialist economy is the only alternative to the collapse of civilization and ecological suicide.
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insurgencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from? Felix
From Truthout.org: This superbly researched 2015 paper explains why China’s unfolding environmental crisis is so horrific, so much worse than “normal” capitalism almost everywhere else, and why the government is incapable of suppressing pollution even from its own industries. It should serve as a warning for India, whose official policies increasingly mimic the ‘China model’.
A recent article by Tim Worstall on the Forbes website states that, in effect, India’s farmers should be allowed to go bust because that’s how economic development works. This response from Countercurrents.org traces the criminal role of neoliberal policies in undermining farmer’s independence and livelihoods to favour global agribusiness. The article has since gone viral.
From Forbes Magazine: With all of the knowledge of future mapping, do the world’s financial leaders know something we don’t? Consider how many of the richest families have been grabbing up massive amounts of farmland around the world. All property far away from coastal areas and in locations conducive to self-survival, farming and coal mining.
The Axial Age, which refers to the historical period between the eighth and third centuries BC, was a period of profound transformations, which created “the foundations upon which humanity still subsists today,” a period of collapse from which emerged new ways of seeing and being… We may be living through a second Axial Age now…
Best-selling author and historian Yuval Noah Harari writes: As we enter the post-industrial world, the masses are becoming redundant. Biotechnology and the rise of Artificial Intelligence may split humankind into a small class of ‘superhumans’ and a huge underclass of ‘useless’ people. Once the masses lose their economic and political power, inequality could spiral alarmingly.
Richard Reese writes: In ‘Scarcity: Humanity’s Final Chapter?’ Christopher O. Clugston analyses 89 key non-renewable resources that are essential to the existence of our industrial global society, and finds that 63 of them have peaked globally. His conclusion is that the only possible outcome for a society that is dependent on these resources, is collapse.
From Quartz.com: The Luddites were the bands of English workers who destroyed machinery, especially in cotton mills, which they believed was threatening their jobs. As machine learning and robotics consume manufacturing and white-collar jobs alike, New York Times journalist Clive Thompson revisits the Luddite’s history to see what the 200-year-old workers’ rebellion can teach us.