Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
It is not often that an article about climate change becomes the most hotly debated item on the internet. But David Wallace-Wells’ lengthy essay published in New York Magazine did exactly that. The full text of the essay –admittedly a worst-case scenario- which has kicked up a firestorm of debate online, along with selected responses.
Will Falk writes: I’m an environmental activist. I have depression. To be an activist with depression places me squarely in an irreconcilable dilemma: The destruction of the natural world creates stress which exacerbates depression. However, acting to stop the destruction of the natural world exposes me to a lot of stress which, again, exacerbates depression.
John Scales Avery writes in Countercurrents.org: Malthus’ “Essay on The Principle of Population” was one of the first systematic studies of the problem of population in relation to resources. He was the first to stress the fact that, in general, powerful checks operate continuously to keep human populations from increasing beyond their available food supply.
As global capitalist economic growth accelerates planetary ecological collapse, Richard Smith argues that – impossible as it may seem at present – only the most radical solution -the overthrow of global capitalism, the construction of a mostly publicly-owned and mostly planned eco-socialist economy is the only alternative to the collapse of civilization and ecological suicide.
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insur gencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from?
From Truthout.org: This superbly researched 2015 paper explains why China’s unfolding environmental crisis is so horrific, so much worse than “normal” capitalism most everywhere else, and why the government is incapable of suppressing pollution even from its own industries. It should serve as a warning for India, whose official policies increasingly mimic the ‘China model’.
A recent article by Tim Worstall on the Forbes website states that, in effect, India’s farmers should be allowed to go bust because that’s how economic development works. This response from Countercurrents.org traces the criminal role of neoliberal policies in undermining farmer’s independence and livelihoods to favour global agribusiness. The article has since gone viral.
From Forbes Magazine: With all of the knowledge of future mapping, do the world’s financial leaders know something we don’t? Consider how many of the richest families have been grabbing up massive amounts of farmland around the world. All property far away from coastal areas and in locations conducive to self-survival, farming and coal mining.
The Axial Age, which refers to the historical period between the eighth and third centuries BC, was a period of profound transformations, which created “the foundations upon which humanity still subsists today,” a period of collapse from which emerged new ways of seeing and being… We may be living through a second Axial Age now…
Best-selling author and historian Yuval Noah Harari writes: As we enter the post-industrial world, the masses are becoming redundant. Biotechnology and the rise of Artificial Intelligence may split humankind into a small class of ‘superhumans’ and a huge underclass of ‘useless’ people. Once the masses lose their economic and political power, inequality could spiral alarmingly.
Richard Reese writes: In ‘Scarcity: Humanity’s Final Chapter?’ Christopher O. Clugston analyses 89 key non-renewable resources that are essential to the existence of our industrial global society, and finds that 63 of them have peaked globally. His conclusion is that the only possible outcome for a society that is dependent on these resources, is collapse.
From Quartz.com: The Luddites were the bands of English workers who destroyed machinery, especially in cotton mills, which they believed was threatening their jobs. As machine learning and robotics consume manufacturing and white-collar jobs alike, New York Times journalist Clive Thompson revisits the Luddite’s history to see what the 200-year-old workers’ rebellion can teach us.
Carrie Arnold writes: Humans have always passed down stories through the ages that helped cultures to cope when disaster inevitably struck. In the past decade, geologists have begun to pay attention to how indigenous peoples understood, and prepared for, disaster. These stories, which couched myth in metaphor, could help scientists prepare for cataclysms to come.
On the occasion of Buddha Poornima, Ecologise presents an exclusive essay co-authored by Nyla Coelho & M.G. Jackson, calling for a fundamental transformation of our perceptions of reality, and a befitting code of conduct to govern our relations with one another and with every other entity on earth; a planetary imperative in need of assertion.
From TEDxWhitechapel: “Our hearts know that a more beautiful world is possible; but our minds do not know how it’s possible”. In this intelligent and inspiring talk, writer and visionary Charles Eisenstein explores how we can make the transition from the old story of separation, competition and self-interest to a new Story of the People.
Kenn Orphan writes: Earth Day has morphed into an opportunity for corporations and politicians to tout empty gestures at “saving the planet” while they mercilessly plunder it. It neutralises public outrage at the world’s dire state and spreads an all-pervasive “feel goodism” to a situation that’s truly existential, for countless other species, and our own.
IndiaSpend reports: Nearly 46 million people live under conditions of slavery across the world, with 18 million (39%) of those in India, home to the world’s largest number of slaves, according to the 2016 Global Slavery Index. They have lost their freedom by way of bonded and domestic labour and sexual slavery, among other means.
From Kosmos Journal: What if we told you that humanity is being driven to the brink of extinction by an illness? That all the poverty, the climate devastation, the perpetual war, and consumption fetishism all around us have roots in a mass psychological infection? What if this infection is not just highly communicable but also self-replicating?
Rupert Read, a philosophy professor at the University of East Anglia, UK, recently shocked his new 1st year students with a ‘welcoming address’ that dealt with the looming dangers of climate change. Watch the video or read the transcript of his speech below to know why Prof. Read chose to dwell on this unexpected subject.