Rupert Read, a philosophy professor at the University of East Anglia, UK, recently shocked his new 1st year students with a ‘welcoming address’ that dealt with the looming dangers of climate change. Watch the video or read the transcript of his speech below to know why Prof. Read chose to dwell on this unexpected subject.
This review by Alice Friedmann of Nafeez Ahmed’s new book has 3 parts: 1) Why states collapse for reasons other than economic and political 2) How Bio-Physical factors contribute to systemic collapse in Syria, Yemen, Iraq, Saudi Arabia, Egypt, Nigeria 3) Predictions of when collapse will begin in Middle-East, India, China, Europe, Russia, North America
Now, we may disagree about the extent to which success deserves to be rewarded–but virtually all agree that wealth is created primarily at the top. In reality, it is precisely the other way around. This is one of the biggest taboos of our times– the truth that we are living in an inverse welfare state.
Rahul Basu writes: Goa Foundation, one of the country’s best-known environmental groups, has proposed a whole new approach to mining that’s designed to tackle the colossal damage caused by rampant corruption and human greed. It can be applied globally to natural resources and commons generally, but starting with minerals as their economic values are clearer.
Charles Eisenstein writes: We need a parallel system of technology development that can guide society as conventional systems unravel and conventional technologies fail to adequately address our problems. Imagine a worldwide archipelago of land-based institutions of learning, sanctuaries of alternative technologies of earth, mind, matter, and body that are marginal or absent within conventional universities.
The 2017 Center For Progressive Urban Politics Summit brought together an amazing panel that consisted of John Michael Greer, James Howard Kunstler, Chris Martenson, Frank Morris, and Dmitry Orlov. In this video, the panelists talk about global issues ranging from politics, the economy, the food we eat, immigration, labor, poverty, minorities, war, and much more.
Mongabay reports: Since the Green Revolution, Indian farmers have depended on groundwater to grow enough crops to feed the country’s 1.3 billion people, but groundwater is vanishing in many parts of the country. This combination of overpumping and climate change– resulting in weaker monsoons– is partly what’s driving social disruption, including violent protests and suicides.
Editor’s Note: Last week, Ecologise carried the well-known Marxist scholar John Bellamy Foster’s foreword to a new book, Facing the Anthropocene. In response, noted eco-socialist writer Saral Sarkar posted a comment questioning the usefulness of Marxist analysis in understanding the global ecological crisis. This short piece, first published on Ecologise, is Foster’s reply to Sarkar.
Globalization seems to be looked on as an unmitigated “good” by economists. Unfortunately, they miss the point that the world is finite. We don’t have infinite resources, or unlimited ability to handle excess pollution. So we’re setting up a “solution” that is at best temporary. Here’s why globalization is, in fact, a very major problem.
From Countercurrents.org: Human cultural evolution can be regarded as an enormous success in many respects. However, thoughtful observers agree that civilization is entering a period of crisis. As all curves move exponentially upward: population, production, consumption, etc, one can observe signs of increasing environmental stress, while the existence of nuclear weapons threaten civilization with destruction.
John Bellamy Foster writes in the foreword: It’s capitalism and the alienated global environment it has produced that constitutes our “burning house” today. Mainstream environmentalists have generally chosen to do little more than contemplate it, while flames lick the roof and the entire structure threatens to collapse around them. The point, rather, is to change it.
We scientists, each one of us, should ask ourselves what the agricultural establishment needs to do in order effectively to address our current agricultural crisis. Given our present mechanistic scientific paradigm, we are part of the problem, and thus cannot, be part of its solution. Our first task, therefore, is to change our outlook fundamentally.
Yesterday, a local court convicted 31, and acquitted 117 of the 148 workers charged with the murder of an HR manager at Maruti-Suzuki’s Manesar plant five years ago. The verdict once again puts the spotlight on the extreme exploitation and structural violence that characterise Indian industry, described by G. Sampath in this unforgettable 2012 article.
Deepa Bhasthi writes in The Guardian: The illegal dumping of waste mixed with mass untreated sewage in Bangalore is creating a water crisis which threatens residents’ health–and is causing the city’s famous lakes to catch fire. This is the new story of the city, which some scientists believe will be “unliveable” in a few years.
We are coming into an era of huge uncertainty–climate change is a reality, resources are becoming more scarce and I this will eventually lead to armed conflict. While my partner and I are in the extremely fortunate position, I feel that it would be unfair of me to bring a child into a precarious future.
Wildlife biologist Nisarg Prakash writes: After a flare-up in my depression and increasingly erratic behaviour, I was shunted out from a landscape that I once knew like the back of my hand. It was here that I’d retreated to the land, to the hills, valleys and streams as a poultice for the cuts and bruises.
Ashish Kothari writes: Convenience is trashing the earth. Unlimited motorised transport, electrical and electronic gadgets, chemicals and packaging for increased shelf-life mean carbon emissions, pollution, chemical contamination, mining. Other species and other people (whose homes happen to be above the mining deposits) are just collateral damage for a society drunk on the technologies of convenience.
The worldview that informs contemporary global culture was conceived during the European ‘Enlightenment’ of the 17th century. Its shortcomings have become increasingly evident today, and they are beginning to be seen as the root cause of the many seemingly intractable global problems that confront us today. This essay presents an overview of an alternative worldview.
Enlightenment thinking is coming to an end… But our civilization still operates as if reality is about organising inert, dead matter in efficient ways. It is impossible to achieve sustainability with our prevailing ‘operating system’ for economics, politics, and culture if the underlying ‘bios’—our unconscious assumption about reality—remains tied to an ideology of dead matter.
Gail Tverberg writes: Underlying problems are sufficiently severe that we seem to be headed for a crisis far worse than 2008. Our fundamental problem is that neither high nor low energy prices are now able to keep the world economy operating as we’d like it to. Increased debt can’t seem to fix the problem either.