Wildlife biologist Nisarg Prakash writes: After a flare-up in my depression and increasingly erratic behaviour, I was shunted out from a landscape that I once knew like the back of my hand. It was here that I’d retreated to the land, to the hills, valleys and streams as a poultice for the cuts and bruises.
Ashish Kothari writes: Convenience is trashing the earth. Unlimited motorised transport, electrical and electronic gadgets, chemicals and packaging for increased shelf-life mean carbon emissions, pollution, chemical contamination, mining. Other species and other people (whose homes happen to be above the mining deposits) are just collateral damage for a society drunk on the technologies of convenience.
The worldview that informs contemporary global culture was conceived during the European ‘Enlightenment’ of the 17th century. Its shortcomings have become increasingly evident today, and they are beginning to be seen as the root cause of the many seemingly intractable global problems that confront us today. This essay presents an overview of an alternative worldview.
Enlightenment thinking is coming to an end… But our civilization still operates as if reality is about organising inert, dead matter in efficient ways. It is impossible to achieve sustainability with our prevailing ‘operating system’ for economics, politics, and culture if the underlying ‘bios’—our unconscious assumption about reality—remains tied to an ideology of dead matter.
Gail Tverberg writes: Underlying problems are sufficiently severe that we seem to be headed for a crisis far worse than 2008. Our fundamental problem is that neither high nor low energy prices are now able to keep the world economy operating as we’d like it to. Increased debt can’t seem to fix the problem either.
Gandhi and Kumarappa shared an objective of building a non-violent social and economic order that promoted equity and justice for all. Their understanding led them to conclude that “the only path to true democracy in political life, and to peace among nations” was a decentralised economic and political system where, necessarily, the “rewards were moderate”.
The digital economy is a design for atomisation, for separation… Imposing the digital economy through a “cash ban” is a form of technological dictatorship, in the hands of the world’s billionaires. Economic diversity and technological pluralism are India’s strength and it is the “hard cash” that insulated India from the global market’s crash of 2008.
Noted water conservationist Anupam Mishra passed away at the age of 68 on Monday. Here’s a tribute and a video where he talks with wisdom and wit about the amazing feats of engineering from centuries ago by the people of India’s desert regions to harvest water. These ancient aqueducts and stepwells are still used today.
We face awesome global environmental challenges. Climate change, food production, overpopulation, the decimation of other species, epidemic disease, acidification of the oceans. Together, they are a reminder that we are at the most dangerous moment in the development of humanity… Now, more than at any time in our history, our species needs to work together.
Please don’t read this unless you are feeling strong. This is a list of 13 major crises that, I believe, confront us. From Trump to climate change, this multi-headed crisis presages collapse. And there’s no hope of exiting the ‘other side’ if political alternatives are shut down. Sorry to say that it’s not happy reading.
In ‘Tending Our Land’, authors M.G. Jackson and Nyla Coelho present a vivid, historical account of the great human enterprise of food production, an entirely new story– one that reinstates an ancient but eminently relevant imperative for our times. It makes essential reading for policy makers, academia and the budding bold generation of land tenders.
Can there be a collective search for paradigms and pathways towards a world that is sustainable, equitable and just? How can such frameworks and visions build on an existing heritage of ideas and worldviews and cultures, and on past or new grassroots practice? This note attempts to layout a few thoughts towards such a process.
I think the label “Anthropocene” does not represent reality. Not because I doubt that human beings are having a major impact on geology, far from it. My reasons are somewhat complex, and will require a glance back over the history of geology— specifically, the evolution of the labels we use to talk about the past.
On the eve of the American presidential election, where the two leading candidates offer little hope for climate action, it’s worth revisiting this hard-hitting 2006 article by Chad Harbach, who warned, “(Other countries) will do nothing until the United States demonstrates that a grand-scale transition to renewable energy can be achieved by big industrial countries.”
Development is more than an ideology; it is an ideology in service to an economic necessity which, in turn, is not a real necessity but contingent on a growth dependent debt-based financial system. Until that system changes, the pressure to develop— to convert natural resources into commodities and social relationships into services— will not abate.
Does the concept of a living planet inspire and uplift you, or is it a disturbing example of woo-woo nonsense that distracts us from practical, science-based policies? While no amount of evidence can prove it false, we must acknowledge that the science that militates against an intelligent, purposeful, living universe is ideologically freighted and culturally-bound.
Felix Padel writes: An Adivasi economy, in its traditional or pre-globalization form at least, was based in many ways on ecological principles. In the words of a Kond elder in Kandhamal district, Odisha, “Where are the saints in your society? In this village we are all saints. We consume little, share everything, and waste nothing.”
Trees operate on very different time-scales from the ones we are used to, both in terms of life-spans and in terms of how long it takes them to process information and translate it into action. Is this the main reason why we find it so difficult to recognise them as truly sentient beings, Wohlleben wonders.
Australian educator, author and co-inventor of Permaculture, Bruce Charles ‘Bill’ Mollison, died on the 24 September 2016. He has been praised across the world for his visionary work, and left behind a global network of ‘peaceful warriors’ in over 100 countries working tirelessly to fulfill his ambition to build harmony between humanity and Mother Earth.
From TheWire.in: Ecological economist, Gandhian thinker and author Mark Lindley has some stark warnings for the future of hi-tech societies, and a few ‘prescriptions’ for India and for economists, who he says vastly underestimate the gravity of the looming environmental crises. Ecologise and Graama Seva Sangha recently organised a lecture series by Lindley in Bangalore.