Richard Reese writes: In ‘Scarcity: Humanity’s Final Chapter?’ Christopher O. Clugston analyses 89 key non-renewable resources that are essential to the existence of our industrial global society, and finds that 63 of them have peaked globally. His conclusion is that the only possible outcome for a society that is dependent on these resources, is collapse.
From Quartz.com: The Luddites were the bands of English workers who destroyed machinery, especially in cotton mills, which they believed was threatening their jobs. As machine learning and robotics consume manufacturing and white-collar jobs alike, New York Times journalist Clive Thompson revisits the Luddite’s history to see what the 200-year-old workers’ rebellion can teach us.
Carrie Arnold writes: Humans have always passed down stories through the ages that helped cultures to cope when disaster inevitably struck. In the past decade, geologists have begun to pay attention to how indigenous peoples understood, and prepared for, disaster. These stories, which couched myth in metaphor, could help scientists prepare for cataclysms to come.
On the occasion of Buddha Poornima, Ecologise presents an exclusive essay co-authored by Nyla Coelho & M.G. Jackson, calling for a fundamental transformation of our perceptions of reality, and a befitting code of conduct to govern our relations with one another and with every other entity on earth; a planetary imperative in need of assertion.
From TEDxWhitechapel: “Our hearts know that a more beautiful world is possible; but our minds do not know how it’s possible”. In this intelligent and inspiring talk, writer and visionary Charles Eisenstein explores how we can make the transition from the old story of separation, competition and self-interest to a new Story of the People.
Kenn Orphan writes: Earth Day has morphed into an opportunity for corporations and politicians to tout empty gestures at “saving the planet” while they mercilessly plunder it. It neutralises public outrage at the world’s dire state and spreads an all-pervasive “feel goodism” to a situation that’s truly existential, for countless other species, and our own.
IndiaSpend reports: Nearly 46 million people live under conditions of slavery across the world, with 18 million (39%) of those in India, home to the world’s largest number of slaves, according to the 2016 Global Slavery Index. They have lost their freedom by way of bonded and domestic labour and sexual slavery, among other means.
From Kosmos Journal: What if we told you that humanity is being driven to the brink of extinction by an illness? That all the poverty, the climate devastation, the perpetual war, and consumption fetishism all around us have roots in a mass psychological infection? What if this infection is not just highly communicable but also self-replicating?
Rupert Read, a philosophy professor at the University of East Anglia, UK, recently shocked his new 1st year students with a ‘welcoming address’ that dealt with the looming dangers of climate change. Watch the video or read the transcript of his speech below to know why Prof. Read chose to dwell on this unexpected subject.
This review by Alice Friedmann of Nafeez Ahmed’s new book has 3 parts: 1) Why states collapse for reasons other than economic and political 2) How Bio-Physical factors contribute to systemic collapse in Syria, Yemen, Iraq, Saudi Arabia, Egypt, Nigeria 3) Predictions of when collapse will begin in Middle-East, India, China, Europe, Russia, North America
Now, we may disagree about the extent to which success deserves to be rewarded–but virtually all agree that wealth is created primarily at the top. In reality, it is precisely the other way around. This is one of the biggest taboos of our times– the truth that we are living in an inverse welfare state.
Rahul Basu writes: Goa Foundation, one of the country’s best-known environmental groups, has proposed a whole new approach to mining that’s designed to tackle the colossal damage caused by rampant corruption and human greed. It can be applied globally to natural resources and commons generally, but starting with minerals as their economic values are clearer.
Charles Eisenstein writes: We need a parallel system of technology development that can guide society as conventional systems unravel and conventional technologies fail to adequately address our problems. Imagine a worldwide archipelago of land-based institutions of learning, sanctuaries of alternative technologies of earth, mind, matter, and body that are marginal or absent within conventional universities.
The 2017 Center For Progressive Urban Politics Summit brought together an amazing panel that consisted of John Michael Greer, James Howard Kunstler, Chris Martenson, Frank Morris, and Dmitry Orlov. In this video, the panelists talk about global issues ranging from politics, the economy, the food we eat, immigration, labor, poverty, minorities, war, and much more.
Mongabay reports: Since the Green Revolution, Indian farmers have depended on groundwater to grow enough crops to feed the country’s 1.3 billion people, but groundwater is vanishing in many parts of the country. This combination of overpumping and climate change– resulting in weaker monsoons– is partly what’s driving social disruption, including violent protests and suicides.
Editor’s Note: Last week, Ecologise carried the well-known Marxist scholar John Bellamy Foster’s foreword to a new book, Facing the Anthropocene. In response, noted eco-socialist writer Saral Sarkar posted a comment questioning the usefulness of Marxist analysis in understanding the global ecological crisis. This short piece, first published on Ecologise, is Foster’s reply to Sarkar.
Globalization seems to be looked on as an unmitigated “good” by economists. Unfortunately, they miss the point that the world is finite. We don’t have infinite resources, or unlimited ability to handle excess pollution. So we’re setting up a “solution” that is at best temporary. Here’s why globalization is, in fact, a very major problem.
From Countercurrents.org: Human cultural evolution can be regarded as an enormous success in many respects. However, thoughtful observers agree that civilization is entering a period of crisis. As all curves move exponentially upward: population, production, consumption, etc, one can observe signs of increasing environmental stress, while the existence of nuclear weapons threaten civilization with destruction.
John Bellamy Foster writes in the foreword: It’s capitalism and the alienated global environment it has produced that constitutes our “burning house” today. Mainstream environmentalists have generally chosen to do little more than contemplate it, while flames lick the roof and the entire structure threatens to collapse around them. The point, rather, is to change it.
We scientists, each one of us, should ask ourselves what the agricultural establishment needs to do in order effectively to address our current agricultural crisis. Given our present mechanistic scientific paradigm, we are part of the problem, and thus cannot, be part of its solution. Our first task, therefore, is to change our outlook fundamentally.