Globalization seems to be looked on as an unmitigated “good” by economists. Unfortunately, they miss the point that the world is finite. We don’t have infinite resources, or unlimited ability to handle excess pollution. So we’re setting up a “solution” that is at best temporary. Here’s why globalization is, in fact, a very major problem.
From Countercurrents.org: Human cultural evolution can be regarded as an enormous success in many respects. However, thoughtful observers agree that civilization is entering a period of crisis. As all curves move exponentially upward: population, production, consumption, etc, one can observe signs of increasing environmental stress, while the existence of nuclear weapons threaten civilization with destruction.
We scientists, each one of us, should ask ourselves what the agricultural establishment needs to do in order effectively to address our current agricultural crisis. Given our present mechanistic scientific paradigm, we are part of the problem, and thus cannot, be part of its solution. Our first task, therefore, is to change our outlook fundamentally.
TheNewsMinute reports: About a half-hour distance from the Tiruvannamalai government bus depot lies the Marudam Farm School in Kanathampoondi… It was in 2009 that the idea for the farm school was born when Govinda and his wife Leela came here for an afforestation project. It was then the couple dreamt of building a sustainable community.
The pioneering American economist who helped found the discipline of Ecological Economics, and presently a leading theorist of ‘steady-state economics’, muses on Pope Francis’ ground-breaking encyclical on environment and justice. “At a minimum, he’s given us a more truthful, informed, and courageous analysis of the environmental and moral crisis than have our secular political leaders.”
The Transition movement refers to grassroot community projects that aim to increase self-sufficiency to reduce the potential effects of energy depletion, climate destruction, and economic instability. The UK-based Transition Network, founded in 2006, inspired the creation of many of the projects. Here, Rob Hopkins, one of its founders, looks back to when it all began.
We must invent a whole new human culture. The human species cannot exist in perpetuity on the earth unless it lives in biological balance with the life around it. Running a net deficit drawdown of the earth’s fertility will not work. Is it not strange that children can understand this statement but world leaders cannot?
Ashish Kothari writes: Convenience is trashing the earth. Unlimited motorised transport, electrical and electronic gadgets, chemicals and packaging for increased shelf-life mean carbon emissions, pollution, chemical contamination, mining. Other species and other people (whose homes happen to be above the mining deposits) are just collateral damage for a society drunk on the technologies of convenience.
The worldview that informs contemporary global culture was conceived during the European ‘Enlightenment’ of the 17th century. Its shortcomings have become increasingly evident today, and they are beginning to be seen as the root cause of the many seemingly intractable global problems that confront us today. This essay presents an overview of an alternative worldview.
Ariana López Peña writes: Costa Rica was the most environmentally advanced and happiest place on earth last year, followed by Mexico, Colombia and Vanuatu, according to the Happy Planet Index, which measures life expectancy, well-being, environmental footprint and inequality to calculate nations’ success– all areas where Costa Rica’s government has made significant effort and investment.
Western liberal democracies dominate the top rankings of progress indices. But are they the best models of development when their standard of living is unsustainable and their quality of life is, arguably, declining? Only when environmental impacts are given significant weight, as in the Happy Planet and Sustainable Society indexes, does this ranking change substantially.
Gandhi and Kumarappa shared an objective of building a non-violent social and economic order that promoted equity and justice for all. Their understanding led them to conclude that “the only path to true democracy in political life, and to peace among nations” was a decentralised economic and political system where, necessarily, the “rewards were moderate”.
Fidel Castro, the legendary Cuban revolutionary and politician who passed away on November 25th was known for his pioneering policies in health and education, but was equally committed to environmental issues. In this short talk given at the 1992 Earth Summit, Fidel described the global environmental crisis and identified its causes more powerfully than any other delegate.
Noted water conservationist Anupam Mishra passed away at the age of 68 on Monday. Here’s a tribute and a video where he talks with wisdom and wit about the amazing feats of engineering from centuries ago by the people of India’s desert regions to harvest water. These ancient aqueducts and stepwells are still used today.
Ugo Bardi writes on Cassandra’s Legacy: The essence of propaganda, as it is well-known, is not so much telling lies, but presenting only one aspect of the truth. That’s true also for the depletion debate. Saying that a certain resource will last decades, centuries, or more is not a lie, but not the truth, either.
As the world’s leading superpowers struggle to make the transition from fossil-based energy systems, 47 of the world’s poorest nations have pledged to skip fossil fuels altogether and jump straight to using 100 percent renewable energy instead. The ambitious goal was laid out during the final day of the UN Climate Change Conference in Morocco.
A masterpiece and a dictionary unlike any other, every entry in David Fleming’s Lean Logic presents the author’s deft, original analysis of how our present market-based economy is destroying the very foundations—ecological, economic, and cultural—on which it depends, and his core focus: a compelling, grounded vision for a cohesive society that might weather the consequences.
In ‘Tending Our Land’, authors M.G. Jackson and Nyla Coelho present a vivid, historical account of the great human enterprise of food production, an entirely new story– one that reinstates an ancient but eminently relevant imperative for our times. It makes essential reading for policy makers, academia and the budding bold generation of land tenders.
Can there be a collective search for paradigms and pathways towards a world that is sustainable, equitable and just? How can such frameworks and visions build on an existing heritage of ideas and worldviews and cultures, and on past or new grassroots practice? This note attempts to layout a few thoughts towards such a process.
There is indeed no lack of stories that document climate change, biodiversity loss, inequality and other examples of unsustainable development around the world. Efforts to envision what better futures could actually look like seldom receive the same attention. But now researchers from the Stockholm Resilience Centre have gathered hundreds of examples of such positive initiatives.