Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insur gencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from?
In this wonderful TEDx talk, Kimi Werner, a free diver and fish hunter, uses her life’s story to illustrate a key lesson she learnt – that of slowing down when everything tells you to speed up. What really shines through is how her childhood memories of living in nature shaped her experiences later in life.
From Vikalp Sangam: Located in the village Vinchurni, in Maharashtra’s Satara district, the 100-acre Maganlal Gandhi Smrutivan was originally a rocky grassland, that has since been transformed into a fertile estate that now teems with various interdependent lives. Behind this makeover is the 89-year-old former ‘Bhoodan’ activist Babulal Gandhi, aka Babu Kaka, and his family.
If I were into species research, I would declare the discovery of Atulya Bingham as that rare new species that the world desperately needs. If I were a birder she’d be that exotic bird whose sight delights one every time. She is rare because she writes about nature in a way no one else does.
Ajit Ranade writes: Mahatma Gandhi famously said that the world has enough for everybody’s need, but not for everybody’s greed. U. Subbaraju, a person who actually lived this principle in his own quiet life, who always carried a gentle smile and a helping hand, passed away earlier this month. He was just 50 years old.
From The Hindu: Ten years ago Siddharth, an IIT-IIM alumnus based in Chennai, put the brakes on his corporate career, that of vice-president for a technology R&D firm. He was 35 when he picked up a shovel to become an organic farmer instead. Not a landlord who employs labour but, quite literally, a subsistence farmer.
This is a weekend Orientation Camp organised by the Ecologise Network. It is a part of a programme through which those living in cities can explore living in an ecologically more sensitive and sustainable manner. The camp also aims to expose participants to the current world crisis of global warming, resource depletion and growing inequality.
On the occasion of Buddha Poornima, Ecologise presents an exclusive essay co-authored by Nyla Coelho & M.G. Jackson, calling for a fundamental transformation of our perceptions of reality, and a befitting code of conduct to govern our relations with one another and with every other entity on earth; a planetary imperative in need of assertion.
From TEDxWhitechapel: “Our hearts know that a more beautiful world is possible; but our minds do not know how it’s possible”. In this intelligent and inspiring talk, writer and visionary Charles Eisenstein explores how we can make the transition from the old story of separation, competition and self-interest to a new Story of the People.
Charles Eisenstein writes: We need a parallel system of technology development that can guide society as conventional systems unravel and conventional technologies fail to adequately address our problems. Imagine a worldwide archipelago of land-based institutions of learning, sanctuaries of alternative technologies of earth, mind, matter, and body that are marginal or absent within conventional universities.
TheNewsMinute reports: About a half-hour distance from the Tiruvannamalai government bus depot lies the Marudam Farm School in Kanathampoondi… It was in 2009 that the idea for the farm school was born when Govinda and his wife Leela came here for an afforestation project. It was then the couple dreamt of building a sustainable community.
The Transition movement refers to grassroot community projects that aim to increase self-sufficiency to reduce the potential effects of energy depletion, climate destruction, and economic instability. The UK-based Transition Network, founded in 2006, inspired the creation of many of the projects. Here, Rob Hopkins, one of its founders, looks back to when it all began.
The worldview that informs contemporary global culture was conceived during the European ‘Enlightenment’ of the 17th century. Its shortcomings have become increasingly evident today, and they are beginning to be seen as the root cause of the many seemingly intractable global problems that confront us today. This essay presents an overview of an alternative worldview.
Purabi Bose writes: The downside of turning quinoa, acai berries of Amazon forests, or even moringa (drumstick) into new superfoods is that urban consumers compete with indigenous peoples for food resources. Through our demand for superfoods, we push indigenous populations to eat cheaper, less nutritious, less flavourful, imported staple diets like maize, rice and wheat.
There is indeed no lack of stories that document climate change, biodiversity loss, inequality and other examples of unsustainable development around the world. Efforts to envision what better futures could actually look like seldom receive the same attention. But now researchers from the Stockholm Resilience Centre have gathered hundreds of examples of such positive initiatives.
Felix Padel writes: An Adivasi economy, in its traditional or pre-globalization form at least, was based in many ways on ecological principles. In the words of a Kond elder in Kandhamal district, Odisha, “Where are the saints in your society? In this village we are all saints. We consume little, share everything, and waste nothing.”
Australian educator, author and co-inventor of Permaculture, Bruce Charles ‘Bill’ Mollison, died on the 24 September 2016. He has been praised across the world for his visionary work, and left behind a global network of ‘peaceful warriors’ in over 100 countries working tirelessly to fulfill his ambition to build harmony between humanity and Mother Earth.
Charles Eisenstein writes: Psychedelics can bestow expanded consciousness and ways of being that are incompatible with those that presently undergird our society. Psychedelics have the power to subvert the alienation, competition, anthropocentrism, standardization of commodities and social roles, and reduction of reality to a collection of things that propel the world-destroying machine of modern civilization.
Suprabha Seshan writes: Modern education serves a version of Gulag, by forcing our young to suffer unspeakable conditions in their most vulnerable years. It ultimately breaks them, in order to refashion them into a pliable workforce. This psychic predicament goes hand in hand with the destruction of life, with the catastrophic end of the biosphere.