Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
The determinant element in the concept of eco-socialism is the prefix eco. And that means the rejection of industrialism. A good socialist only needs to rejects capitalism. But to be an eco-socialist one must also reject industrialism as a future perspective for mankind, and agree to a program of de-industrialization (now often clumsily called de-growth).
From TEDxWhitechapel: “Our hearts know that a more beautiful world is possible; but our minds do not know how it’s possible”. In this intelligent and inspiring talk, writer and visionary Charles Eisenstein explores how we can make the transition from the old story of separation, competition and self-interest to a new Story of the People.
Bill McKibben writes: There’s nowhere else on the planet right now where the dichotomy between two potential futures–one where we address the climate change crisis, one where we ignore this momentous threat and continue with business as usual–is playing out in such an explosive way as Australia, with Gautam Adani’s Carmichael mine at its centre.
There’s a fundamental difference between the ecology movement and social movements of the past. The demands of social movements could be fulfilled to a large extent, thanks to the growing cake. But with the emergence of the ecology movement, the situation has changed completely. Now, not only must the cake not grow, it must shrink.
There is indeed no lack of stories that document climate change, biodiversity loss, inequality and other examples of unsustainable development around the world. Efforts to envision what better futures could actually look like seldom receive the same attention. But now researchers from the Stockholm Resilience Centre have gathered hundreds of examples of such positive initiatives.
To fight climate change, a war-like mobilization a la McKibben is not necessary. Actually we are not at war at all. If we are, then it is we who are the aggressors, we are the enemy of nature. Then the first task for the transition is to end our aggression. We need only to withdraw.
Samuel Alexander writes: ‘Wild democracy’ is a new political orientation, sensibility, and practice. A localised politics with a global perspective, positioning itself ‘in the wild’ beyond the state and yet, at times, pragmatically engaged with it. In short, wild democracy is a revolutionary politics without a Revolution, as such–a paradox I will unpack and defend.
Bill McKibben writes: Unlike Adolph Hitler, the last force to pose a planetwide threat to civilization, our enemy today is neither sentient nor evil. But before the outbreak of World War II, the world’s leaders committed precisely the same mistake we are making today—they tried first to ignore their foe, and then to appease him.
David Bollier writes: The brute facts of climate change are calling into question models of economic development, transforming the terms of debate, compelling us to mythologies of development and growth, and quickly imagine credible alternative paths. Suddenly, the social economies of indigenous peoples, traditional communities and localized systems seem highly relevant to the challenges ahead.
Ted Trainer writes: Following is an outline of the case, firstly that present ways are grossly unsustainable and secondly that the solution must involve far lower rates of production and consumption and GDP, frugal and self-sufficient lifestyles in small, localized, and largely self-governing communities, in a zero-growth economy which is not driven by market forces.
Dan Palmer writes: Christopher Alexander is a radical architect and writer respected by permaculture practitioners. According to him, a whole is created by putting together parts. The parts come first: and the form of the whole comes second, but “it is impossible to form anything which has the character of nature by adding preformed parts.”
David Bollier writes: How are we to imagine and build a radically different world when the incumbent system aggressively resists change? Our challenge is not just articulating alternatives, but identifying strategies for actualizing them. The commons —a paradigm, a discourse, an ethic, and a set of social practices— holds great promise in transcending this conundrum.
If you’ve experienced the so-called impossible, then the impossibility of humanity making the transition is no longer so clear. If someone can recover from “incurable” stage 4 pancreatic cancer, what else is possible? What is the correlate of that on the level of politics or ecology? Many young people are beginning to explore this question.
The rise of the film ‘Demain‘ appears unstoppable. Viewed in France now by almost a million people, winner of the Cesar award for Best Documentary, the film has been received with standing ovations, and has inspired many to roll their sleeves up and do things. Rob Hopkins’ of the Transition Network’ interviews director Cyril Dion.
Bill McKibben writes: The time has come to turn up the heat on the small band of companies and people still willing to get rich off fossil fuel, even though it’s now utterly clear they’re breaking the planet. The time has come to show that we understand we’re in this together across borders and boundaries.
Jeremy Leggett writes: A Saudi Prince talks of his nation’s “dangerous addiction” to oil. A Bloomberg guru talks of renewables “crushing” fossil fuels. Arguably the most successful entrepreneur ever turns the unveiling of an electric car into the most successful product launch in history. Plus much more that would have been unimaginable a year ago.