Nehru’s grand illusion was to imagine that the ‘good’ in the modern world could be somehow magically preserved while allowing the ‘evil seed’ (gluttony of power?) to flourish into a ravishing rainforest of destructive avarice, an inevitability our times are having to face, as barbarism knocks on every door. Gandhi’s fears are globally vindicated today.
Prof. Irfan Habib writes: This year is the centenary of one of the most remarkable episodes of modern Indian history, the Champaran satyagraha of 1917 that joined the national movement with the great struggle of the peasantry for bread and land, exposing how the twin processes of drain of wealth and de-industrialisation had ruined India.
From Sanhati: A history of the 240 year-old Raniganj Coalfield– the story of its workers –the many lives that have been spent in its shadows, displaced by coal and depending on it for survival –would be a tale every bit as expansive as the Mahabharata. This two-part article gives a short glimpse of this history.
Amita Baviskar writes: Pranay Lal’s Indica, describes the first 4,600 million years of the subcontinent, comprising a cast of fascinating characters in a drama that begins with the Big Bang and closes with the arrival of Homo sapiens, present-day humans, in India some 70,000 years ago. But along with sparking appreciation, it also raises apprehensions.
From Pragati: Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains, governed by precursors of today’s states? Anirudh Kanisetti reviews James Scott’s lucid Against The Grain: A Deep History of the Earliest States, which provides surprising new evidence that refutes mainstream narratives of how civilization came into being.
From Chronicle.com: In his new book, The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century, Stanford University professor Walter Scheidel puts forth the following thesis: that historically, it took four kinds of violent ruptures –mass-mobilization warfare, transformative revolution, state failure, and lethal pandemics– to reduce widespread inequality.
Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
John Scales Avery writes in Countercurrents.org: Malthus’ “Essay on The Principle of Population” was one of the first systematic studies of the problem of population in relation to resources. He was the first to stress the fact that, in general, powerful checks operate continuously to keep human populations from increasing beyond their available food supply.
Kurt Cobb writes: The idea of progress is embedded in the socio-economic system, and we cannot attack carbon emissions without attacking the idea of progress itself. If the progress we’ve made since the beginning of industrial civilization only leads to a complete reversal of all our supposed gains, can we really call what’s happening progress?
Here are the key findings from Centre for Science and Environment’s study of how India has warmed over the years, also plotted in animation. The analysis looks at temperature trends in the country –both annual and seasonal– from 1901 till recent years. It finds that the country has been getting warmer continuously, consistently and rapidly.
The Axial Age, which refers to the historical period between the eighth and third centuries BC, was a period of profound transformations, which created “the foundations upon which humanity still subsists today,” a period of collapse from which emerged new ways of seeing and being… We may be living through a second Axial Age now…
The Bishnois may be considered as India’s first environmentalists. The famous ‘Chipko Movement’ was inspired by the true story of Amrita Devi Bishnoi, who refused to let the king’s men cut trees in her village. Her head was severed. More than 300 people who did the same were killed for trying to protect the trees.