Ecologise has consistently driven home that humanity needs to prepare for unprecedented environmental, economic and socio-political upheaval and uncertainty in the 21st century. In this new series, we showcase free short-duration online courses that focus on these various emerging crises and possible responses. Created by the world’s leading universities, they offer a good starting point to explore these complex challenges.
humans and nature
I’m no elephant whisperer, nor do I claim to have complex exchanges with them by moonlight, but the reverse is true: when they come by, I’m whispered out of my den by their calls and cries, by their trumpets, rumbles and whooshing sighs. When elephants arrive in the valley, I scoot out of my sheets.
From Infinite Windows/Eartha Mag: 23 years ago, the passionate conservationist couple Pamela and Anil Malhotra bought 55 acres of land in Coorg, which they have since converted into a beautiful forest of over 300 acres. This is the story of how SAI Sanctuary came to host animals like the Bengal Tiger, Sambhar and Asian Elephants.
Rob Hopkins writes: The Wild Network’s mission is “to support children, parents and guardians to roam free, play wild and connect with nature”. According to their ‘Chief Wild Officer’ Mark Sears, mental well-being is proven to be clearly linked to time spent outdoors in natural environments, but this is neglected by modern schooling and parenting.
Kari McGregor writes: The green movement is no longer unified, if it ever really was. Bright Green, Lite Green, Bright Green and Dark Green tribes form around divergent worldviews, theories of change, an accepted range of tactics. Each tribe vies for attention to its message in a world of time-constrained news cycles and manufactured consumerism.
Amita Baviskar writes: Pranay Lal’s Indica, describes the first 4,600 million years of the subcontinent, comprising a cast of fascinating characters in a drama that begins with the Big Bang and closes with the arrival of Homo sapiens, present-day humans, in India some 70,000 years ago. But along with sparking appreciation, it also raises apprehensions.
Will Falk writes: Just like an owl on a chain is no longer an owl, and an elephant in a zoo is no longer an elephant, humans cut off from the nature are no longer human. We are animals and animals are an ongoing process of relationships. When those relationships become impossible, we lose ourselves.
From Hindustan Times: Man’s best friend has become a growing threat to India’s wildlife. As canine numbers rise in cities, towns and villages, entire ecosystems are being affected.They’ve attacked endangered stags in Kashmir and preyed on livestock in the Himalayas. Wild ass, gazelle, nilgai, blackbuck and deer have died of dog attacks in our sanctuaries.
In the 1960’s David Bamberger owned a successful fried chicken business with over 1600 outlets in the United States (For perspective, there are less than 400 KFC’s in India today.) Then he decided to sell off his business and put the capital into buying some 5500 acres of the most degraded land he could find
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insur gencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from?
In this wonderful TEDx talk, Kimi Werner, a free diver and fish hunter, uses her life’s story to illustrate a key lesson she learnt – that of slowing down when everything tells you to speed up. What really shines through is how her childhood memories of living in nature shaped her experiences later in life.
From The Guardian: The chief reason that we’re waking up to our entanglement with the world we’ve been destroying, Timothy Morton says, is our encounter with the reality of hyperobjects –the term he coined to describe things such as ecosystems and black holes, which are “massively distributed in time and space” compared to individual humans.
From The Guardian: According to Paul Kingsnorth, environmentalism’s increasingly urban mindset means that instead of defending wild places we now spend our time arguing how to best domesticate these wild places –deserts, oceans, mountains– to generate the “green” energy needed to fuel things that, until recently, we couldn’t even imagine, let alone claim to need.
The Axial Age, which refers to the historical period between the eighth and third centuries BC, was a period of profound transformations, which created “the foundations upon which humanity still subsists today,” a period of collapse from which emerged new ways of seeing and being… We may be living through a second Axial Age now…
Nityanand Jayaraman writes: June 5 was World Environment Day. Over the last few days, this author, an environmental activist, has been asked by many people to lay out things that people can do without really straining their daily schedules. These simple things may not exist anymore. Instead, here are six things for everyone to consider.
If I were into species research, I would declare the discovery of Atulya Bingham as that rare new species that the world desperately needs. If I were a birder she’d be that exotic bird whose sight delights one every time. She is rare because she writes about nature in a way no one else does.
The Bishnois may be considered as India’s first environmentalists. The famous ‘Chipko Movement’ was inspired by the true story of Amrita Devi Bishnoi, who refused to let the king’s men cut trees in her village. Her head was severed. More than 300 people who did the same were killed for trying to protect the trees.
“You can’t get this experience of listening to these birds second hand through a screen, or through an MP3 player, or YouTube.You get a simulacra.You get something similar but not in any way the same. Because it is a shallower engagement, the result of that is a shallower wish to act on behalf of it.”
On the occasion of Buddha Poornima, Ecologise presents an exclusive essay co-authored by Nyla Coelho & M.G. Jackson, calling for a fundamental transformation of our perceptions of reality, and a befitting code of conduct to govern our relations with one another and with every other entity on earth; a planetary imperative in need of assertion.
So where are my reading glasses? Here, right in front of me, so close that I missed them. The lenses need cleaning. Some of Delhi’s smog still clings to them. Landour would not approve. And here I am, back on my hilltop, pen in hand, spectacles balanced on my nose. The new day has begun.