From The Ecologist: It’s the very conception of law that needs to change, and thereby our relationship with Nature. Once we recognise that we are born into a lawful and ordered universe and that our wellbeing is derived from complying with these laws, this understanding should permeate the transformation of all the other modern institutions.
ideas & ideology
From Solutions Journal: The stunning manner in which the Zapatistas presented themselves to the Mexican government, as well as the world, saw them descend upon several towns, cities, prisons, and wealthy landowners. During the revolt, guerillas liberated political prisoners, stormed military barracks, occupied government offices, set fire to trumped-up files that unfairly criminalized Indigenous people.
Nehru’s grand illusion was to imagine that the ‘good’ in the modern world could be somehow magically preserved while allowing the ‘evil seed’ (gluttony of power?) to flourish into a ravishing rainforest of destructive avarice, an inevitability our times are having to face, as barbarism knocks on every door. Gandhi’s fears are globally vindicated today.
From International Socialist Review: Catastrophism explores the politics of apocalypse —on the left and right, in the environmental movement, and from capital and the state —and examines why the lens of catastrophe can distort our understanding of the dynamics at the heart of these numerous disasters —and fatally impede our ability to transform the world.
Richard Heinberg writes: Over the past century-and-a-half, fossil fuels enabled the rapid growth of resource extraction, manufacturing, and consumption; and these in turn led to population increase, pollution, and loss of natural habitat and hence biodiversity. Our core ecological problem is not climate change. It is overshoot, of which global warming is only a symptom.
I’m no elephant whisperer, nor do I claim to have complex exchanges with them by moonlight, but the reverse is true: when they come by, I’m whispered out of my den by their calls and cries, by their trumpets, rumbles and whooshing sighs. When elephants arrive in the valley, I scoot out of my sheets.
From BBC: A recent episode of Newsnight, BBC’s programme on ideas, had a surprising guest: Anthropologist Jason Hickel, who went on to make a case against the lethal addiction to economic growth and in its place proposed “planned de-growth”. Hickel is the author of The Divide: A Brief Guide to Global Inequality and its Solutions.
Even when we question the personal impacts of modern technology, how many of us consider how our dependence on technology might be harming us? Or question the belief that technological advances will save us from our most pressing environmental and societal challenges? Richard Heinberg tackles this thorny issue in this brilliant essay and animation feature.
Nature has always inspired art, but in our own age of ecological crisis, it’s taking on a special significance for many contemporary artists. This series looks at path-breaking artists and works that reflect this growing awareness. Here, watch artist-filmmakers Friedrich van Schoor and Tarek Mawad turn trees, mushrooms, and even toads into pulsing, projection-mapped creatures.
Joe Brewer writes: There is a reason only 5 men have the same aggregate wealth as half the human population. And that the Earth’s climate is ramping up for a phase transition that threatens our entire civilization. It’s because the 500 year old Global Architecture of Wealth Extraction is designed to produce exactly these outcomes.
Kari McGregor writes: The green movement is no longer unified, if it ever really was. Bright Green, Lite Green, Bright Green and Dark Green tribes form around divergent worldviews, theories of change, an accepted range of tactics. Each tribe vies for attention to its message in a world of time-constrained news cycles and manufactured consumerism.
Here’s a thinker, who in the 1960s, declared climate change as a defining problem of the age. Who accused his fellow environmentalists of advocating mere “technical fixes” of capitalism, instead of addressing root causes. But today, his ideas are enjoying an unexpected revival. Damian White pays tribute to Murray Bookchin, who died on this day in 2006.
From Pragati: Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains, governed by precursors of today’s states? Anirudh Kanisetti reviews James Scott’s lucid Against The Grain: A Deep History of the Earliest States, which provides surprising new evidence that refutes mainstream narratives of how civilization came into being.
Will Falk writes: Just like an owl on a chain is no longer an owl, and an elephant in a zoo is no longer an elephant, humans cut off from the nature are no longer human. We are animals and animals are an ongoing process of relationships. When those relationships become impossible, we lose ourselves.
Martin Lukacs writes in The Guardian: Capitalism thrives on people believing that being afflicted by the structural problems of an exploitative system –poverty, joblessness, poor health, lack of fulfillment –is a personal deficiency. Neoliberalism has taken this internalised self-blame and turbocharged it. So, you are now also responsible for bearing the burden of potential ecological collapse!
Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
Will Falk writes: I’m an environmental activist. I have depression. To be an activist with depression places me squarely in an irreconcilable dilemma: The destruction of the natural world creates stress which exacerbates depression. However, acting to stop the destruction of the natural world exposes me to a lot of stress which, again, exacerbates depression.
John Scales Avery writes in Countercurrents.org: Malthus’ “Essay on The Principle of Population” was one of the first systematic studies of the problem of population in relation to resources. He was the first to stress the fact that, in general, powerful checks operate continuously to keep human populations from increasing beyond their available food supply.
As global capitalist economic growth accelerates planetary ecological collapse, Richard Smith argues that – impossible as it may seem at present – only the most radical solution -the overthrow of global capitalism, the construction of a mostly publicly-owned and mostly planned eco-socialist economy is the only alternative to the collapse of civilization and ecological suicide.
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insurgencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from? Felix