On the first anniversary of Bangalore’s Aikyam Community for Sustainable Living, founder Sandeep Anirudhan travels back in time to recollect the journey that led to a different approach to building sustainability awareness. ‘The biggest realisation was that there was no isolated solution for any of the problems we face, because everything is connected’, he writes.
We scientists, each one of us, should ask ourselves what the agricultural establishment needs to do in order effectively to address our current agricultural crisis. Given our present mechanistic scientific paradigm, we are part of the problem, and thus cannot, be part of its solution. Our first task, therefore, is to change our outlook fundamentally.
TheNewsMinute reports: About a half-hour distance from the Tiruvannamalai government bus depot lies the Marudam Farm School in Kanathampoondi… It was in 2009 that the idea for the farm school was born when Govinda and his wife Leela came here for an afforestation project. It was then the couple dreamt of building a sustainable community.
The pioneering American economist who helped found the discipline of Ecological Economics, and presently a leading theorist of ‘steady-state economics’, muses on Pope Francis’ ground-breaking encyclical on environment and justice. “At a minimum, he’s given us a more truthful, informed, and courageous analysis of the environmental and moral crisis than have our secular political leaders.”
Deepa Bhasthi writes in The Guardian: The illegal dumping of waste mixed with mass untreated sewage in Bangalore is creating a water crisis which threatens residents’ health–and is causing the city’s famous lakes to catch fire. This is the new story of the city, which some scientists believe will be “unliveable” in a few years.
The worldview that informs contemporary global culture was conceived during the European ‘Enlightenment’ of the 17th century. Its shortcomings have become increasingly evident today, and they are beginning to be seen as the root cause of the many seemingly intractable global problems that confront us today. This essay presents an overview of an alternative worldview.
Ariana López Peña writes: Costa Rica was the most environmentally advanced and happiest place on earth last year, followed by Mexico, Colombia and Vanuatu, according to the Happy Planet Index, which measures life expectancy, well-being, environmental footprint and inequality to calculate nations’ success– all areas where Costa Rica’s government has made significant effort and investment.
The Forest Rights Act of 2006 was widely hailed as a landmark legislation, one that sought to empower some of India’s most disenfranchised communities– the Adivasis. Ten years later, only 3 percent of forest dwellers have their rights recognised, and the Act itself is increasingly being undermined by the present government. Here’s a closer look.
Fidel Castro, the legendary Cuban revolutionary and politician who passed away on November 25th was known for his pioneering policies in health and education, but was equally committed to environmental issues. In this short talk given at the 1992 Earth Summit, Fidel described the global environmental crisis and identified its causes more powerfully than any other delegate.
A masterpiece and a dictionary unlike any other, every entry in David Fleming’s Lean Logic presents the author’s deft, original analysis of how our present market-based economy is destroying the very foundations—ecological, economic, and cultural—on which it depends, and his core focus: a compelling, grounded vision for a cohesive society that might weather the consequences.
From the lignite mines in Rhineland, to the streets of Paris, the struggles for climate justice are fought at more and more fronts. This film documents the story of a growing movement that says “Enough! Here and no further!” and commits civil disobedience taking the transition towards a climate just society into its own hands.
Can there be a collective search for paradigms and pathways towards a world that is sustainable, equitable and just? How can such frameworks and visions build on an existing heritage of ideas and worldviews and cultures, and on past or new grassroots practice? This note attempts to layout a few thoughts towards such a process.
There is indeed no lack of stories that document climate change, biodiversity loss, inequality and other examples of unsustainable development around the world. Efforts to envision what better futures could actually look like seldom receive the same attention. But now researchers from the Stockholm Resilience Centre have gathered hundreds of examples of such positive initiatives.
Pablo Tittonell is professor ‘Farming Systems Ecology’ at Wageningen University and one of the worlds most well known experts in the field of agriculture and ecology. In this TED Talk, he advocates intensification of agriculture by making optimal use of natural processes and the landscape to meet the worlds constantly growing demand for food.
Miguel Altieri writes: Cuba, which took to agroecology out of necessity when the U.S.S.R. collapsed, has become a leading example of ecological agriculture. If it does not deal carefully with U.S. agribusinesses, Cuba could revert to an industrial approach that relies on mechanization, transgenic crops and agrochemicals, rolling back the revolutionary gains of its campesinos.
Rajni Bakshi writes: Votaries of degrowth are the first to acknowledge that they are deploying a ‘bomb-word’. Yet it highlights an inconvenient truth–that infinite economic growth is not possible on a finite planet. Even ‘green’ growth, supported by technological wizardry cannot, by itself, address the deepening global crisis of under-employment, social dislocation, and environmental degradation.
Giorgos Kallis writes: Degrowth is a frontal attack on the ideology of economic growth. No Left party might dare to openly question growth, but I find it hard to see how in the long-term they can avoid it. Growth is not only ecologically unsustainable but, as economists like Piketty admit, increasingly unlikely, especially for advanced economies.
Didier Prost writes: Development impacts on the climate, the way fertile land is used and on ecosystems are catastrophic for the environment. A “return to (the notion of) land as a common good” requires us to raise “awareness or consciousness of place” in order to rebuild relationships of co-evolution between human settlements and the environment.
Australian educator, author and co-inventor of Permaculture, Bruce Charles ‘Bill’ Mollison, died on the 24 September 2016. He has been praised across the world for his visionary work, and left behind a global network of ‘peaceful warriors’ in over 100 countries working tirelessly to fulfill his ambition to build harmony between humanity and Mother Earth.
Jason Hickel writes: The UN’s Sustainable Development Goals recognise the inherent tension between economic development and the planet’s ecology. It signals awareness that something about our economic system has gone terribly awry–that we cannot continue chewing through the living planet without gravely endangering our security and prosperity, and indeed the future viability of our species.