J. Harsha, Director, Central Water Commission, writes: India fails to deliver water in time, and in adequate quantities to small landholdings (< 1 hectare) belonging to marginal farmers (constituting 85 per cent of total farmers) cultivating in 43.64 million hectares of canal-irrigated areas. The impact of this great Indian irrigation deceit is enormous on agriculture
From The Conversation: The eminent American naturalist Aldo Leopold described the emotional toll of ecological loss thus: “One of the penalties of an ecological education,” he wrote, “is to live alone in a world of wounds.” Ecological grief reminds us that climate change is not just some abstract scientific concept or a distant environmental problem.
We’re on track for four degrees of warming, more than twice as much as most scientists believe is possible to endure without inflicting climate suffering on hundreds of millions or threatening at least parts of what we call, grandly, “civilization.” The only thing that changed is that the scientists, finally, have hit the panic button.
Jason Hickel, Foreign Policy: Many policymakers have responded to ecological breakdown by pushing for what has come to be called “green growth.” It sounds like an elegant solution to an otherwise catastrophic problem. There is just one hitch: New evidence suggests that green growth isn’t the panacea everyone hopes for. In fact, it’s not even possible.
From Mainstream Weekly: Dr. G. D. Agrawal (now Swami Gyan Swaroop Sanand) is one of India’s most distinguished environmental engineers, who served as the first Member-Secretary of India’s Central Pollution Control Board. Fasting for almost 100 days now to save the river Ganga, he’s now on his sixth, and in his own words, final “fast-unto-death”.
From The Indian Express: The residents of St. Estevam say they took to farming more due to fear of gated communities encroaching upon farmland. Nine months after the idea was mooted at the community level, this pilot project is now being tracked by the state government, which plans to take this experiment to every village.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
From The Hindu: It’s imperative that we abandon business as usual. We cannot just focus on man-made capital; but enhance the sum total of man-made, natural, human and social capital. The new regime that we usher in should acknowledge that it is local communities that have a genuine stake in the health of their ecosystems.
From Common Dreams: The forced eviction of the Standing Rock protestors is simply the latest chapter in a violent, 500-year-old history of colonisation against the First Nations. It’s also the latest chapter in the battle between an extractive capitalist model and the possibility of a post-capitalist world. For now, let’s remember this movement’s enduring lessons.
August 16th marks ten years since the passing of the legendary Japanese farmer and author Masanobu Fukuoka, who initiated the natural farming movement. Here’s a documentary on his life and work, along with notes by Larry Korn, Fukuoka’s American student and the translator of his book, ‘One Straw Revolution,’ considered the ‘bible’ of natural farming.
“The core issues would’ve gone on being ignored until the system broke down irretrievably. It should’ve been obvious that there had to be a shift to radical localism and simpler ways, but as long as rich world supermarket shelves remained well-stocked no one would take calls for downshifting seriously.” A futuristic vision from Ted Trainer.
Shashank Kalra writes: We have a vivid vision of a thriving urban space; but what would a thriving rural space look like? This was one of the key questions I went with in this Gramya Manthan, a rural immersion-programme. Here, I shall bring up some of the subtler issues, which aren’t ‘rural issues’ but all-pervasive.
It’s no longer possible to separate the health of the planet from the health of its people. Disease patterns are changing as the climate does, and human health is at risk from loss of biodiversity, depleted water supplies, environmental toxins, and collapsing food systems. From this realisation has come a new research field: planetary health.
A startlingly pessimistic vision of India’s looming environmental and economic collapse by a senior business leader deserves our urgent attention and ought to revive the debate on development, democracy and policy choices. It’s also the closest we have got to a confession from an insider as to what has really been going in the country.
From Asian Age: Just as one wonders if one has reached a dead end, a new wave of environmental politics is emerging. The struggle against the Sterlite plant in Thoothukudi stands is a major symbol of these movements. The politics of environment and the battles for livelihood become a microcosm for the democratic struggles today.
Kanak Mani Dixit, founding editor of ‘Himal Southasian’, writes: When ‘organic environmentalism’ rises from the grassroots and makes state authority accountable, South Asia and its peoples will be protected. At that point, no force will be able to stop activism across the frontiers and South Asia will begin to tackle pollution and dislocation as one.
Here is the ambitious (and controversial) proposal by E.O. Wilson —arguably the world’s most lauded living evolutionary biologist— to save life on Earth by setting aside around half the planet in various types of nature reserves. Also included is a research paper exploring the viability of Wilson’s proposal, along with a sharp critique of it.
From The New Left Review: If fidelity to GDP growth amounts to the religion of the modern world, then Herman Daly surely counts as a leading heretic. Benjamin Kunkel interviews the preeminent figure in ecological economics, and the author of perhaps the most fundamental and eloquently logical case against endless economic growth that’s yet produced.
J.C. Kumarappa was a stalwart of India’s freedom movement, Gandhian economic philosopher, pioneer in the development of village and cottage industries and advocate of a decentralised, localised economy of permanence and freedom. Yet, he remains practically unknown to the present generation of Indians. A tribute to Kumarappa by Pranjali Bandhu, editor of his collected writings.
Sopan Joshi writes: Sanitation links the rich to the poor, the land to the water, the clean to the unclean, the sacred to the untouchable. But sanitation discussions among India’s elites is driven by a concern about India’s international image. If it evades our dirty realities, SBA will not go beyond an attempted image makeover.