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Bookshelf

Jean Dreze: Jholawala Economics for Everyone

‘Jholawala’ is a derogatory term that India’s urban elites use to dismiss the arguments of social activists without having to contend with them. Jean Drèze is a prime example of a jholawala who is also a first-rate economist whose arguments cannot be dismissed easily. A condensed version of the thought-provoking introduction to his new book.

Dr. Amory Lovins on India’s ‘sustainable energy future’

Amory Lovins, Chief Scientist of the Rocky Mountain Institute, is one of the world’s leading energy experts and a key figure behind China’s ongoing transition to renewable energy. His appointment as a strategic advisor to NITI Aayog suggests that India’s top development policy agency maybe finally be rethinking the country’s present fossil fuel-based energy path.

‘We’re facing a conspiracy of silence’: Sunita Narain

Sunita Narain, India’s best-known environmentalist, says the environment challenges we confront-like Delhi’s extreme air pollution-are progenies of “a conspiracy of silence”. “It is a conspiracy because you don’t want the people to know (the harmful effects of environmental pollution),” says Narain, whose new book “Conflicts of Interest” gives a personal account of her green battles.

Learning to see in the dark: An interview with deep ecologist Joanna Macy

Joanna Macy, an eco-philosopher and a scholar of Buddhism, general systems theory and deep ecology, coined the phrase “The Great Turning” to describe “the essential adventure of our time”: the shift from what she calls the “industrial growth society” that is consuming the planet to a life-sustaining civilization. Here’s Macy’s interview with Truthout.org’s Dahr Jamail.

Sulak Sivaraksa on the structural violence of the global economy

Sulak Sivaraksa, the 85-year-old Thai Buddhist monk, thinker and peace activist, is currently facing the prospect of a fifteen-year jail sentence, for criticising his country’s royal family and military junta. Here, he speaks on the global economy’s built-in inequities and biases. Also included is ‘Heavenly Messengers,’ an excerpt from his book, ‘The Wisdom of Sustainability.’

Don’t Trust, Don’t Fear, Don’t Beg: The sobering tale of Greenpeace’s Arctic 30

On 18 September 2013, 30 Greenpeace activists who attempted attempted to scale a drilling platform to protest against Arctic oil production, were arrested by the Russian authorities, and their ship, the Arctic Sunrise, seized. Here’s an account of the ‘Arctic 30’s ordeal in a Russian jail, which raises questions about the future of the environmental movement.

Bookshelf: A New Politics for an Age of Crisis by George Monbiot

George Monbiot‘s powerful new book looks at how democracy and economic life can be radically organised from the bottom up. He argues against the “society-crushing system of neoliberalism”, and for a political agenda “that isn’t destined to destroy the living planet”, power given back to people so that wealth isn’t continually distributed to the rich.

The case against civilisation: Did our hunter-gatherer ancestors have it better?

From The New Yorker: Recent research shows a gap of 4000 years separating the “two key domestications,” of animals and cereals, from the first agrarian economies based on them. Our ancestors evidently took a good, hard look at the possibility of agriculture before deciding to adopt it; because the life they lived was remarkably abundant.

Bookshelf: Why dystopia is for losers

From International Socialist Review: Catastrophism explores the politics of apocalypse —on the left and right, in the environmental movement, and from capital and the state —and examines why the lens of catastrophe can distort our understanding of the dynamics at the heart of these numerous disasters —and fatally impede our ability to transform the world.

Bookshelf: Indira Gandhi: A Life in Nature, by Jairam Ramesh

Former environment minister Jairam Ramesh tells IndiaSpend about his latest book ‘Indira Gandhi: A Life in Nature’, why you can’t leave the environment to market forces, the current government’s policies, the erosion of the National Green Tribunal’s autonomy, the recent commercial approval for GM mustard and the poor implementation of environmental laws in the country.

Tribute: Murray Bookchin and the ecology of freedom

Here’s a thinker, who in the 1960s, declared climate change as a defining problem of the age. Who accused his fellow environmentalists of advocating mere “technical fixes” of capitalism, instead of addressing root causes. But today, his ideas are enjoying an unexpected revival. Damian White pays tribute to Murray Bookchin, who died on this day in 2006.

How govt policies are recklessly threatening India’s wildlife reserves

From Scroll.in: While the UPA government had been steadily weakening safeguards for India’s environment, forests and wildlife, the present NDA government is carrying forward this agenda in an even more aggressive and systematic manner. A new book by Prerna Singh Bindra details how ‘ease of doing business’ has become an excuse to ignore wildlife protection.

Bookshelf: Indica—A Deep Natural History Of The Indian Subcontinent

Amita Baviskar writes: Pranay Lal’s Indica, describes the first 4,600 million years of the subcontinent, comprising a cast of fascinating characters in a drama that begins with the Big Bang and closes with the arrival of Homo sapiens, present-day humans, in India some 70,000 years ago. But along with sparking appreciation, it also raises apprehensions.

What tames inequality? Violence and mayhem, says new book

From Chronicle.com: In his new book, The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century, Stanford University professor Walter Scheidel puts forth the following thesis: that historically, it took four kinds of violent ruptures  –mass-mobilization warfare, transformative revolution, state failure, and lethal pandemics– to reduce widespread inequality.

‘A reckoning for our species’: the philosopher prophet of the Anthropocene

From The Guardian: The chief reason that we’re waking up to our entanglement with the world we’ve been destroying, Timothy Morton says, is our encounter with the reality of hyperobjects –the term he coined to describe things such as ecosystems and black holes, which are “massively distributed in time and space” compared to individual humans.

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