This manifesto was adopted by an assembly representing the farmers of India on the occasion of the historic Kisan Mukti March organised by AIKS at Delhi, on 30 November 2018. Over the past 25 years, more than 3,00,000 of India’s debt-ridden farmers have committed suicide, a crisis which successive governments have done little to address.
The news is awash with reports of 87 elephants having been “killed by poachers” in Botswana, supposedly a result of wildlife guards no longer carrying firearms. The story originates with “Elephants Without Borders,” an NGO which is getting massive publicity, and presumably donations, as a result. Survival International’s Stephen Corry digs up the real story.
The full text of a Public Interest Litigation initiated before the Supreme Court of India, by Akhilesh Chipli and Shankar Sharma, requesting the court to draw firm legal limits on India’s suicidally destructive economic growth during the last three decades, which has led to rapidly deteriorating ecological conditions (air, water, soil, climate) in the country.
Mumbai has four rivers: Mithi, Oshiwara, Poisar and Dahisar, which are (together) 40.7km long. And yet, for most part, they remain invisible to the city’s population. Today, haphazard development policies along with encroachments, have led to the rapid deterioration of these rivers, which have been practically reduced to drains. A photo essay by Pooja Jain.
From The Telegraph: India’s farmers are marching once again to demand that Parliament discuss the agrarian crisis. The underlying message is simple. If over 3,00,000 debt-ridden farmers have committed suicide in the past 25 years, then the agrarian crisis is no longer an economic one. It’s a moral crisis. It cannot be allowed to continue.
This September, Greta Thunberg went on strike and sat on the steps of Sweden’s parliament building in Stockholm. Her demand? That the government take radical action on climate change. Since then, this autistic 15-year-old has become the face of climate resistance in Europe. Her motto? “We can’t save the world by playing by the rules.”
Building the world’s largest nuclear power project in an ecologically fragile region like Konkan, along with attendant concerns of the safety, an unsteady French nuclear industry, will pose serious challenges to the environment, biodiversity, health and livelihoods of lakhs of people in the region. Is the Modi government courting a nuclear Bhopal, asks Sonali Huria.
A new group called Extinction Rebellion, has called for mass civil disobedience in the UK starting next month and promises it has hundreds of people – from teenagers to pensioners – ready to get arrested in an effort to draw attention to the unfolding climate emergency. The group is backed by almost 100 senior academics.
From Mainstream Weekly: Dr. G. D. Agrawal (now Swami Gyan Swaroop Sanand) is one of India’s most distinguished environmental engineers, who served as the first Member-Secretary of India’s Central Pollution Control Board. Fasting for almost 100 days now to save the river Ganga, he’s now on his sixth, and in his own words, final “fast-unto-death”.
From The Indian Express: The residents of St. Estevam say they took to farming more due to fear of gated communities encroaching upon farmland. Nine months after the idea was mooted at the community level, this pilot project is now being tracked by the state government, which plans to take this experiment to every village.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
From The Hindu: It’s imperative that we abandon business as usual. We cannot just focus on man-made capital; but enhance the sum total of man-made, natural, human and social capital. The new regime that we usher in should acknowledge that it is local communities that have a genuine stake in the health of their ecosystems.
From Common Dreams: The forced eviction of the Standing Rock protestors is simply the latest chapter in a violent, 500-year-old history of colonisation against the First Nations. It’s also the latest chapter in the battle between an extractive capitalist model and the possibility of a post-capitalist world. For now, let’s remember this movement’s enduring lessons.
Individually, they are stories of courage and tragedy. Together, they tell a tale of a natural world under ever more violent assault. A series of portraits of people who are risking their lives to defend the land and environment today, from India to South Africa. Also read: ‘Why 2017 Was the Deadliest Year for Environmental Activists’
Pancheshwar Dam, kingpin of the river-linking project, will be the Himalayas’ largest reservoir. It’ll be located in one of india’s most seismically active areas, yet the project has been marred by shockingly poor environment appraisal. With little chances of it being economically viable, the project is nothing but a lucrative, contractor-friendly pipedream, writes Himanshu Thakkar.
Gopal Sathe writes: The AP government now has access the intimate personal details of 43 million of the state’s 50 million residents: GPS coordinates of their homes, medicines they use, the food rations they eat, real-time feeds of thousands of security cameras, their castes and sub-castes, their religion, and of course — their Aadhaar numbers.
From Asian Age: Just as one wonders if one has reached a dead end, a new wave of environmental politics is emerging. The struggle against the Sterlite plant in Thoothukudi stands is a major symbol of these movements. The politics of environment and the battles for livelihood become a microcosm for the democratic struggles today.
Ratheesh Pisharody writes: There’s really nowhere to run whether we are mammals, trees, insects or even indigenous tribes. What chances do we see for the planet’s revival? When humans take away both “space” and “time” from our co-passengers on this planet, we’re leaving no “leverage” for the others to “somehow” adjust and make it through.
Aseem Shrivastava writes: Ghosh insisted that human culture does not consist just of literature, cinema, music and dance. Rather, the patrimony of ecological culture, which is not just an artefact of the past, resides in the practical collective memory of communities, showing pathways of “living creatively with nature”. Such rooted wisdom lights up paths to
Nanduwali in east Rajasthan started flowing again when the villagers decided to work with nature and not against it. There was a time when they believed that crops grow only with rainfall -lacking knowledge about the underground movement of water and how it can be enhanced. Today, the revived river is a lifeline to them.