Kerry Emanuel writes: There are strong cultural biases against discussion of ‘tail risk’ in climate science; particularly the accusation of “alarmism”. Does the dictum to tell “the truth, the whole truth, and nothing but the truth” not apply to climate scientists? If we omit discussion of tail risk, are we really telling the whole truth?
“These machines shape the way we view reality. We’re not just merging with machines, but with the companies that run these machines—who run these machines for profit. And here’s the existential threat… these technologies will change what it means to be human. Once we take this leap, it will be very hard to reverse course.”
From Nature: Science fiction is increasingly in the here and now. With technological change cranked up to warp speed and day-to-day life smacking of dystopia, where does science fiction go? Has mainstream fiction taken up the baton? Six prominent American science fiction writers reflect on what the genre has to offer about our common future.
Ratheesh Pisharody writes: The protest in Tuticorin and the police reaction to it is exactly what is expected in a society built on foundations of greed and injustice. Whose interest do you think the police is supposed to protect? Ours, the “middle class” of course. We need those cheap phones and air conditioners, don’t we?
José Mujica was the President of Uruguay between 2010 and 2015 and was a former urban guerrilla fighter who was imprisoned for 13 years during the military dictatorship in the 1970s and 1980s. Often referred to as the “world’s most humble president”, he retired from office in 2015 with an approval rating of 70 percent.
Martin Parker writes: B-school market managerialism sells a utopia for the wealthy and powerful, one which students are encouraged to imagine themselves joining. But it comes at a very high cost: environmental catastrophe, resource wars and forced migration, inequality within and between countries, the encouragement of hyper-consumption as well as persistently anti-democratic practices at work.
Ashish Kothari & Aseem Shrivastava write: The growing protests of farmers around the country-last month’s protests in Mumbai being the latest-is not just a claim for dignity. Even more portentously, it calls into question the paradigmatic rationality of the reigning development model. Alternatives do exist, practised and conceived of at hundreds of sites in India.
From If Not Us Then Who: Indigenous peoples live and work in the lands they protect–and have been found to be the most effective guardians of the world’s forests. This International Day of Forests, we are taking the opportunity to celebrate their work they’re doing globally to protect our forests, and, in turn, our planet.
From The Conversation: Are Indigenous and Western systems of knowledge categorically antithetical? Or do they offer multiple points of entry into knowledge of the world? As ways of knowing, both systems share important and fundamental attributes. There are also many cases where science and history are catching up with what Indigenous peoples have long known.
The Indian Himalayan region is seeing a myriad of conflicts and challenges, and somehow increasing literacy levels or education is not providing the answers we urgently seek. Reliance on an education providing merely literacy, connecting people to a wider world, but alienating them from their environments, has done little good to people or their ecosystems.
From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
If you wanted to change a culture, how would you do it? You would change the way it educates its children. ‘Schooling The World,’ a film by Carol Black, takes a challenging, sometimes funny, ultimately deeply troubling look at the role played by modern education in the destruction of the world’s last sustainable land based cultures.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.
Michael Sacasas writes: Melvin Kranzberg was a professor of the history of technology and the founding editor of the journal Technology and Culture. Here are Kranzberg’s Laws of Technology — “a series of truisms,” according to him, “deriving from a longtime immersion in the study of the development of technology and its interactions with sociocultural change.”
“There was no name for what we were proposing. It was bold, imaginative, and beyond what most folks thought of as environmentalism. It wasn’t environmentalism, it was much more than that.” A blog by Naresh Giangrande Co-founder of Totnes, the world’s first Transition-Town, as he signs off after a ten-year adventure in global social change.
A remarkable, first-ever collection of essays on India’s future, by a diverse set of authors – activists, researchers, media practitioners – those who have influenced policies and those working at the grassroots. It presents scenarios of an India that is politically and socially egalitarian, radically democratic, ecologically sustainable and economically equitable, and socio-culturally diverse and harmonious.
Most courses on energy deal with it in an instrumentalist manner, as if it were another substance that humans can tap and use for their benefit. Platform for Sustainability and Equity and Ecologise are pleased to announce an online course that places energy at the centre of all transformations— abiotic, biotic and in human society.
Some of the most celebrated scientific ideas and books of the 20th century may not be useful for us in this century, while lesser-known works of the past acquire new relevance. Here, then, is a selection of such works, along with an invitation for readers to critique and contribute their own suggestions to this list.
Richard Heinberg writes: Many problems are converging at once because society is a complex system, and the challenges we have been discussing are aspects of a systemic crisis. A useful way to frame an integrated understanding of the 21st century survival challenge is this: we humans have overshot Earth’s long-term carrying capacity for our species.
Ursula K. Le Guin, legendary American sci-fi author and creator of the classic ‘Earthsea’ series, died on January 22. She was 88. In this tribute, we present a video of her talk on “Transformation Without Apocalypse: How to Live Well on an Altered Planet”, as well as her article on ‘the future of the Left’.