Thunberg, the face of school climate-strikes, writes, “Either we go on as a civilization, or we don’t”. But who said we must go on with this civilization? If we drop this idea, then the survival of the human species (not of the current Western civilization) is possible – with a different, yet to be fully described, kind of civilization.
Nupur Chowdhury writes: The ‘polluter pays principle’ is seen as an effective remedy to address environmental degradation. The PPP allows the polluter to evade punitive action by paying for environmental damage, the presumption being that the monies collected would then be used for restoring the environment. We’ve failed to understand that environmental damage is irreversible.
Ted Kaczynski, known to the FBI as the Unabomber, sent parcel bombs from his shack to those he deemed responsible for the promotion of the technological society he despises. Is it possible to read someone like Kaczynski and be convinced by the case he makes, even as you reject what he did with the knowledge?
The most disquieting thing wasn’t the disappearance of certain insect species; it was the deeper worry that a whole insect world might be quietly going missing, a loss of abundance that could alter the planet in unknowable ways. “We notice the losses,” says David Wagner. “It’s the diminishment that we don’t see.” (New York Times)
From PeakProsperity.com: Many people are expecting some degree of approaching collapse — be it economic, environmental and/or societal — thinking that they’ll recognize the danger signs in time. As if it’ll be completely obvious, like a Hollywood blockbuster. That’s not how collapse works. Collapse is a process, not an event. And it’s already underway, all around us.
From Gaia Foundation: Alnoor Ladha, a founding member of the activist platform The Rules, which tries to “connect the dots between the various issues that are happening in the world to reveal the underlying antagonist: the economic operating system itself.” Here, he speaks on culture, technology and the cannibalistic economic system consuming life on Earth.
From The Revelator: In the year ahead we all need to stand up and let our elected officials and unelected corporate power-brokers know what really matters to us and to the planet. We need to demand transparency and the truth, rapid change, renewed protections for imperiled species and a commitment to sustainability on all fronts.
From The Guardian: On the eve of the UN’s annual climate conference, many experts believe the world may no longer be hovering at the edge of destruction but has probably crossed a crucial point of no return. Climate catastrophe now looks inevitable; we’ve simply left it too late to hold global temperatures to under 1.5C.
From The Conversation: The eminent American naturalist Aldo Leopold described the emotional toll of ecological loss thus: “One of the penalties of an ecological education,” he wrote, “is to live alone in a world of wounds.” Ecological grief reminds us that climate change is not just some abstract scientific concept or a distant environmental problem.
David Wallace-Wells writes: Brazil’s newly elected president Jair Bolsonaro just might test the proposition that no individual matters all that much to the climate. He plans to open the entire Amazon rainforest to agricultural development — the industrial-scale felling of trees, which, will release into the atmosphere all the CO2 they have stored inside them.
A new group called Extinction Rebellion, has called for mass civil disobedience in the UK starting next month and promises it has hundreds of people – from teenagers to pensioners – ready to get arrested in an effort to draw attention to the unfolding climate emergency. The group is backed by almost 100 senior academics.
From The Guardian: Humanity’s ongoing annihilation of wildlife is cutting down the tree of life, according to a stark new analysis. More than 300 different mammal species have been eradicated by human activities. The new research calculates the total unique evolutionary history that has been lost as a result at a startling 2.5 billion years.
We’re on track for four degrees of warming, more than twice as much as most scientists believe is possible to endure without inflicting climate suffering on hundreds of millions or threatening at least parts of what we call, grandly, “civilization.” The only thing that changed is that the scientists, finally, have hit the panic button.
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
Individually, they are stories of courage and tragedy. Together, they tell a tale of a natural world under ever more violent assault. A series of portraits of people who are risking their lives to defend the land and environment today, from India to South Africa. Also read: ‘Why 2017 Was the Deadliest Year for Environmental Activists’
Climate science has consistently underestimated the effect of biology on climate. A geomechanical bias holds sway, seeing life as hostage to fluctuations in atmospheric components. In contrast, a living planet view holds that fundamentally it’s life itself that maintains the conditions for life, and the depletion of life is the biggest threat to the climate.
Ratheesh Pisharody writes: There’s really nowhere to run whether we are mammals, trees, insects or even indigenous tribes. What chances do we see for the planet’s revival? When humans take away both “space” and “time” from our co-passengers on this planet, we’re leaving no “leverage” for the others to “somehow” adjust and make it through.
Here is the ambitious (and controversial) proposal by E.O. Wilson —arguably the world’s most lauded living evolutionary biologist— to save life on Earth by setting aside around half the planet in various types of nature reserves. Also included is a research paper exploring the viability of Wilson’s proposal, along with a sharp critique of it.
Forty five years ago, villagers in the Alakananda valley stopped a group of loggers from felling a patch of ash trees. Thus was born the Chipko Andolan, the peasant movement that focused popular attention on the depredations of commercial forestry in India. A tribute to India’s original ecological movement, which inspired many more to come.