Ratheesh Pisharody writes: While we pretend to have weaved in a “justice angle” into the climate emergency narrative, we conveniently veto-ed ourselves back in. Thus we ensure we represent the perpetrators and also the victims. By taking away a large part of that victim-hood-bank we seem to want an unfair share of “climate justice” too.
Justin McBrien writes: The planetary atrocity of ecocide has no geological analogue. To call it the “sixth extinction event” is to make an active, organized eradication sound like some kind of passive accident. We’re in the midst of the First Extermination Event, wherein capital has pushed all life on Earth to the brink of extinction — extermination by capitalism.
We’re mindful of what we provide for her. She has a relationship to the Land in a way that most Indigenous children do. She’s untangling the idea of growing food, of what it means to eat the food that we grow, and how to give thanks to the Land for growing the foods she eats.
From The New York Times: Scientist Monica Gagliano’s botanical research, which has broken boundaries in the field of plant behavior, indicate that plants are, to some extent, intelligent. Her experiments suggest that they can learn behaviors and remember them. Her work also suggests that plants can “hear” running water and even produce clicking noises, perhaps to communicate.
Elaine Brum writes: Believing the Amazon is far away, on the periphery, when the only chance of controlling climate change is to keep it alive, reflects ignorance of continental proportions. Our eyes have been contaminated, distorted, colonised. The forest is at the very core of all we have. This is the real home of humanity.
From The Atlantic: When Leuzinger saw the stump on a walk with fellow botanist Martin Bader, his head turned. He saw that even though it had no leaves, stems, or greenery of any kind, it did still contain living tissue—and when he knocked, it sounded different from deadwood. All appearances to the contrary, it’s still alive. But how?
In Richard Louv’s words: “Glenn Albrecht is among the most important eco-philosophers today. He is also a map-maker: he names the roads ahead, the dead-ends, the detours, and potential destinations. And, unlike so many scientists, he does so with a new language of emotions―those now emerging from the tragedy and the possibility of the Earth.”
The fact is, wild animals do not make sense under capitalism. Capitalism operates according to a quite simple set of rules. Your desires are respected in accordance with the amount of financial resources you have available to you. Every wild animal is poor, thus no wild animal gets a “vote” over how resources are used.
“I sprouted, thrust into this world without anyone consulting me…” Thus starts US Astronaut Don Pettit’s quasi-fictional account of ten days in the life of a plant growing on the International Space Station. Among other things, the plant expresses its growing awareness of people it interacts with, and the fact that they eat its ‘kind’.
Basav Sen, director, Climate Policy Project, writes: The Modi government’s far right bigotry is well known, but its equally disturbing environmental record isn’t. While indigenous peoples and other rural populations have borne the brunt of the Indian state’s environmental recklessness, urban populations aren’t faring much better. Half of the 50 most polluted cities worldwide are in India.
From The Wire: Is it too much to expect that a Forest Department respond appropriately to the character of a natural habitat in order to plant new species suitably? Why is it that some 170 years after we started training foresters, we still have a cadre that knows and cares so little about natural habitats?
From The Hindu: That those forests inhabited by Adivasis are some of the best conserved in the subcontinent is a long-standing fact contrary to the understanding of supposedly educated Indians. Sadly, the articulate arrogance of ‘New India’ prevents them from seeing any virtue in those communities who have lived in and by the forests since times immemorial.
From Mongabay: Activists fear dilutions of the green laws and rules against the interests of forest dwellers and tribals would continue unabated. The union environment already has, on its table, an amendment in the Indian Forest Act 1927, revision of the national forest policy and the new set of rules for the environment clearance regime.
Paul Kingsnorth was once an ardent environmentalist. But as it began to focus on ‘sustainability’ rather than the defence of wild places for their own sake and as global conditions worsened, he grew disenchanted with the movement he once embraced. Here is Kingsnorth’s classic essay, full of grief and fury and passionate evocations of nature.
From Down to Earth: It looks like the environmental clearance process is becoming a formality. The quality of assessment, compliance of clearance conditions and the involvement of local community through public hearings are being further weakened. The purpose is to ease the process of obtaining clearances for mega projects like Bharatmala Pariyojana and Sagar Mala.
The UPA government didn’t have a stellar record on environment, but what has happened in past five years is unprecedented. The biggest statistical evidence for this lies in the Environmental Performance Index, where India was ranked the fourth-worst country (177) in the world out of 180 last year. Five years ago, India was ranked 155th.
From Down to Earth: The biodiversity of the Western Ghats, already under a lot of anthropogenic pressure, will suffer even more if the expansion of the Kaiga Nuclear Power Plant, goes ahead. That this will be done for generating power through a technology that has several alternative and much benign options is even more ironical.
There has always been an unmistakable umbilical link between the dance form of Kerala called Theyyam and nature. The unique pantheistic art form of the Theyyam now faces increasing threats of gentrification and Brahminisation, thus paving the way for the destruction of the sacred groves where it was born. Text and photographs by Thulasi Kakkat.
The most disquieting thing wasn’t the disappearance of certain insect species; it was the deeper worry that a whole insect world might be quietly going missing, a loss of abundance that could alter the planet in unknowable ways. “We notice the losses,” says David Wagner. “It’s the diminishment that we don’t see.” (New York Times)
Native American scientist Robin Wall Kimmerer tells the story of mosses, the first plants to develop the ability to live on land. Unlike other plants they can survive long periods of drought in a condition of dessication – dry, brittle, brown – then spring back to life as soon as a drop of rain hits