From CBC Radio: Wind, rain, wildlife, and how they interact with the different sizes and shapes of leaves and branches all make up what David George Haskell calls the “distinct voices” of trees. His new book closely examines a dozen trees to show how they’re joined to the natural world, and to humanity as well.
From Live Mint: Dodgy numbers, a ‘flexible’ approach to the facts and self-serving definitions beginning with how “forest cover” itself is actually defined. This is what accounts for the unanimous skepticism among ecologists and other experts of the “growth” in India’s forest cover, claimed by the recently released India State of the Forest Report 2019.
Stephen Corry writes: The latest idea to be heavily promoted by big conservation NGOs is doubling the world’s “Protected-Areas” so that they cover 30% of the globe’s lands and oceans. What better answer to climate change and biodiversity loss? But it’s actually dangerous nonsense which would have exactly the reverse effect to what we’re told.
From The Conversation: People around the world and throughout history have used birds to think about and predict the future. This new research project that compared reports from six continents found that people from diverse communities pay attention to particular birds and what they reveal about the world around us, from approaching weather to illness.
Aseem Shrivastava writes: There are several lessons for India in the Australian catastrophe. For starters, it must restrain its own fossil barons: both within our shores, and beyond. Adani’s mammoth Queensland coal venture, for example, will significantly boost carbon emissions (both within Australia and to countries like India to which the coal will be exported).
Murdoch has said: “We can be the low-cost energy country in the world. We shouldn’t be building windmills and all that rubbish. Climate change has been going on as long as the planet’s here.” Since 2007, the largely Murdoch-controlled Australian press has helped topple four Australian PMs who dared to try to reduce Australia’s carbon emissions.
I live in a concrete maze that boasts a few yards of curbed open space and calibrated greenery. High-rises clutter the view of sky; pigeons and mynahs rule the roofs. Urban wildlife often feels incongruous, surreal. A praying mantis sheltering from lashing rain makes the windowsill suddenly more meaningful, though that is not its purpose.
From Vice.com: Just like an animal species, our languages evolved in the context of the environments that surrounded them. When we change those environments, we threaten much more than just the physical living things that thrive there. In the parts of the world where biodiversity is most at risk, words and phrases also face extinction.
From The Atlantic: In the 18th century, European colonizers virtually eliminated the American bison. When we lose animals, we also lose everything those animals do. When insects decline, plants go unpollinated. When birds disappear, pests go uncontrolled and seeds stay put. When bison are exterminated, springtime changes in ways that we still don’t fully understand.
From The Guardian: Now, as more dangerous fire weather is forecast, they’re being asked: why did the science not lead to action? “I would blame most of that on the lobbying”,” says Pearman, now 78. “That lobbying has been extremely powerful in a country driven by the resource sector that includes uranium, coal and gas.
Ratheesh Pisharody writes: While we pretend to have weaved in a “justice angle” into the climate emergency narrative, we conveniently veto-ed ourselves back in. Thus we ensure we represent the perpetrators and also the victims. By taking away a large part of that victim-hood-bank we seem to want an unfair share of “climate justice” too.
Justin McBrien writes: The planetary atrocity of ecocide has no geological analogue. To call it the “sixth extinction event” is to make an active, organized eradication sound like some kind of passive accident. We’re in the midst of the First Extermination Event, wherein capital has pushed all life on Earth to the brink of extinction — extermination by capitalism.
We’re mindful of what we provide for her. She has a relationship to the Land in a way that most Indigenous children do. She’s untangling the idea of growing food, of what it means to eat the food that we grow, and how to give thanks to the Land for growing the foods she eats.
From The New York Times: Scientist Monica Gagliano’s botanical research, which has broken boundaries in the field of plant behavior, indicate that plants are, to some extent, intelligent. Her experiments suggest that they can learn behaviors and remember them. Her work also suggests that plants can “hear” running water and even produce clicking noises, perhaps to communicate.
Elaine Brum writes: Believing the Amazon is far away, on the periphery, when the only chance of controlling climate change is to keep it alive, reflects ignorance of continental proportions. Our eyes have been contaminated, distorted, colonised. The forest is at the very core of all we have. This is the real home of humanity.
From The Atlantic: When Leuzinger saw the stump on a walk with fellow botanist Martin Bader, his head turned. He saw that even though it had no leaves, stems, or greenery of any kind, it did still contain living tissue—and when he knocked, it sounded different from deadwood. All appearances to the contrary, it’s still alive. But how?
In Richard Louv’s words: “Glenn Albrecht is among the most important eco-philosophers today. He is also a map-maker: he names the roads ahead, the dead-ends, the detours, and potential destinations. And, unlike so many scientists, he does so with a new language of emotions―those now emerging from the tragedy and the possibility of the Earth.”
The fact is, wild animals do not make sense under capitalism. Capitalism operates according to a quite simple set of rules. Your desires are respected in accordance with the amount of financial resources you have available to you. Every wild animal is poor, thus no wild animal gets a “vote” over how resources are used.
“I sprouted, thrust into this world without anyone consulting me…” Thus starts US Astronaut Don Pettit’s quasi-fictional account of ten days in the life of a plant growing on the International Space Station. Among other things, the plant expresses its growing awareness of people it interacts with, and the fact that they eat its ‘kind’.
Basav Sen, director, Climate Policy Project, writes: The Modi government’s far right bigotry is well known, but its equally disturbing environmental record isn’t. While indigenous peoples and other rural populations have borne the brunt of the Indian state’s environmental recklessness, urban populations aren’t faring much better. Half of the 50 most polluted cities worldwide are in India.