Rarely do Indian environmental discourses examine nature through the lens of caste. Mukul Sharma shows how the two phenomena are intimately connected, and compares Dalit meanings of environment to Neo-brahminism and mainstream environmental thought. Here, he argues that the Ambedkarite vision is relevant for environmental sustainability, and it is Indian environmentalists who have marginalised Ambedkar.
“The worst thing about cars is that they are like castles or villas by the sea: luxury goods invented for the exclusive pleasure of a very rich minority, and which in conception and nature were never intended for the people”. So starts Andre Gorz’s justly famous 1973 essay which remains as relevant today as ever.
“The core issues would’ve gone on being ignored until the system broke down irretrievably. It should’ve been obvious that there had to be a shift to radical localism and simpler ways, but as long as rich world supermarket shelves remained well-stocked no one would take calls for downshifting seriously.” A futuristic vision from Ted Trainer.
Climate science has consistently underestimated the effect of biology on climate. A geomechanical bias holds sway, seeing life as hostage to fluctuations in atmospheric components. In contrast, a living planet view holds that fundamentally it’s life itself that maintains the conditions for life, and the depletion of life is the biggest threat to the climate.
A startlingly pessimistic vision of India’s looming environmental and economic collapse by a senior business leader deserves our urgent attention and ought to revive the debate on development, democracy and policy choices. It’s also the closest we have got to a confession from an insider as to what has really been going in the country.
From Asian Age: Just as one wonders if one has reached a dead end, a new wave of environmental politics is emerging. The struggle against the Sterlite plant in Thoothukudi stands is a major symbol of these movements. The politics of environment and the battles for livelihood become a microcosm for the democratic struggles today.
Kanak Mani Dixit, founding editor of ‘Himal Southasian’, writes: When ‘organic environmentalism’ rises from the grassroots and makes state authority accountable, South Asia and its peoples will be protected. At that point, no force will be able to stop activism across the frontiers and South Asia will begin to tackle pollution and dislocation as one.
Aseem Shrivastava writes: Ghosh insisted that human culture does not consist just of literature, cinema, music and dance. Rather, the patrimony of ecological culture, which is not just an artefact of the past, resides in the practical collective memory of communities, showing pathways of “living creatively with nature”. Such rooted wisdom lights up paths to
From Climate Home News: Perhaps the most egregious fix, given the prominence of the issue and its consequences for Indians’ health, is the Modi government’s attempts to defer a December 2017 deadline for air pollution standards for thermal power plants. Without these, India’s hopes of reducing deadly air pollution from its electricity sector are nixed.
Ratheesh Pisharody writes: The protest in Tuticorin and the police reaction to it is exactly what is expected in a society built on foundations of greed and injustice. Whose interest do you think the police is supposed to protect? Ours, the “middle class” of course. We need those cheap phones and air conditioners, don’t we?
José Mujica was the President of Uruguay between 2010 and 2015 and was a former urban guerrilla fighter who was imprisoned for 13 years during the military dictatorship in the 1970s and 1980s. Often referred to as the “world’s most humble president”, he retired from office in 2015 with an approval rating of 70 percent.
It was supposed to be the site of western France’s biggest airport, but instead, it became the center of a utopian experiment. Hundreds of squatters –eco-warriors to some, green jihadis to others– now live in the ZAD, which resisted a eviction operation after a 2,500 strong police unit recently forced their way into the camp.
Ashish Kothari & Aseem Shrivastava write: The growing protests of farmers around the country-last month’s protests in Mumbai being the latest-is not just a claim for dignity. Even more portentously, it calls into question the paradigmatic rationality of the reigning development model. Alternatives do exist, practised and conceived of at hundreds of sites in India.
From If Not Us Then Who: Indigenous peoples live and work in the lands they protect–and have been found to be the most effective guardians of the world’s forests. This International Day of Forests, we are taking the opportunity to celebrate their work they’re doing globally to protect our forests, and, in turn, our planet.
Forty five years ago, villagers in the Alakananda valley stopped a group of loggers from felling a patch of ash trees. Thus was born the Chipko Andolan, the peasant movement that focused popular attention on the depredations of commercial forestry in India. A tribute to India’s original ecological movement, which inspired many more to come.
From The Guardian: This indigenous Purépecha town was dominated by illegal loggers, who clearcut local forests with the protection of a drug cartel, and the collusion of corrupt police and politicians. Eventually, the townspeople decided they had enough. In April 2011, local residents ran off the loggers, kicked out the mayor and banished political parties. David
Kevin Anderson writes in The Conversation: Most political and economic pontificators, buttressed by naysayers and established elites, remain incapable of seeing beyond their familiar 20th century horizon. But the 21st century is already proving how the future is a different country –one that could yet be shaped by alternative interpretations of prosperity, sustainability and equity.
From Transformative Cities: The Atlas of Utopias is a global gallery of inspiring community led transformation in water, energy and housing. The atlas features 32 communities from 19 countries who responded to the Transformative Cities initiative which seeks to learn from cities working on radical solutions to our world’s systemic economic, social and ecological crises.
From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.