George Monbiot‘s powerful new book looks at how democracy and economic life can be radically organised from the bottom up. He argues against the “society-crushing system of neoliberalism”, and for a political agenda “that isn’t destined to destroy the living planet”, power given back to people so that wealth isn’t continually distributed to the rich.
From LA Times Review of Books: If global warming is the most pressing planetary problem, why do we see so few references to it in contemporary novels, apart from post-apocalyptic science fiction? Amitav Ghosh believes the inward turn of modern art has cut it off from nature, and that we desperately need a new approach.
Kurt Cobb writes: We’ve created a world of low-maintenance objects which are low-maintenance merely because they are disposable… Philosophers bemoan our love of material things. But I believe that we modern, industrialized people don’t actually love material things. We wouldn’t treat material things the way we do if we truly loved and cared for them.
From The New Yorker: Recent research shows a gap of 4000 years separating the “two key domestications,” of animals and cereals, from the first agrarian economies based on them. Our ancestors evidently took a good, hard look at the possibility of agriculture before deciding to adopt it; because the life they lived was remarkably abundant.
Ashish Kothari & Pallav Das write: Genuine alternatives to the destructive juggernaut of corporate and finance capital are emerging as much from contemporary progressive resistance as from the wisdom of indigenous peoples’ and other traditional community world-views. “Radical Ecological Democracy” (RED) is one such emerging paradigm based on which we can fashion a meaningful future.
The National Convention of Green Socialists was held at Tumakuru, Karnataka on 24 Sep 2017, as part of the ongoing ‘Tax Denial Satyagraha’ against the imposition of G.S.T. on handmade products. Among other things, the protesters demanded zero-tax on natural products, grown through natural farming, such as natural foods, etc, treating them as handmade products.
Gail Tverberg writes: The Politically Correct (PC) worldview has been called the “religion of success”. In this post, I explain why many popular (or politically correct) understandings are just plain wrong. I cover many controversial topics, including environmentalism, peer-reviewed literature, climate change models, and yes, religion. I expect that the analysis will surprise almost everyone.
From The Guardian: Totnes has been called ‘Britain’s town of the future’. This month, the small town which kick-started a worldwide movement of sustainable urban living, completes 11 years of being a Transition Town. As fossil-fuel reserves dwindle and the economy contracts, will resident-led Transition Towns prove to be a viable model for the future?
From Down to Earth: These locally led green start-ups across Africa are not just promising but also innovative in their approach. From providing clean energy to ensuring safe sanitation and reducing carbon emission to improving public health, the activities of these start-ups in Africa are guided by a common objective: sustainable management of natural resources.
Ecologise has consistently driven home that humanity needs to prepare for unprecedented environmental, economic and socio-political upheaval and uncertainty in the 21st century. In this new series, we showcase free short-duration online courses that focus on these various emerging crises and possible responses. Created by the world’s leading universities, they offer a good starting point to explore these complex challenges.
From The Ecologist: It’s the very conception of law that needs to change, and thereby our relationship with Nature. Once we recognise that we are born into a lawful and ordered universe and that our wellbeing is derived from complying with these laws, this understanding should permeate the transformation of all the other modern institutions.
From Solutions Journal: The stunning manner in which the Zapatistas presented themselves to the Mexican government, as well as the world, saw them descend upon several towns, cities, prisons, and wealthy landowners. During the revolt, guerillas liberated political prisoners, stormed military barracks, occupied government offices, set fire to trumped-up files that unfairly criminalized Indigenous people.
Nehru’s grand illusion was to imagine that the ‘good’ in the modern world could be somehow magically preserved while allowing the ‘evil seed’ (gluttony of power?) to flourish into a ravishing rainforest of destructive avarice, an inevitability our times are having to face, as barbarism knocks on every door. Gandhi’s fears are globally vindicated today.
We consume more, we fill the atmosphere with carbon dioxide. We have more stuff, our lives are more convenient, yet we’re not happier. Prof. Jules Pretty sets out a plan to engage people with Nature and create more sustainable and enjoyable living for everyone. The first call to action is: “Every child outdoors every day”.
From International Socialist Review: Catastrophism explores the politics of apocalypse —on the left and right, in the environmental movement, and from capital and the state —and examines why the lens of catastrophe can distort our understanding of the dynamics at the heart of these numerous disasters —and fatally impede our ability to transform the world.
The Atlas for the End of the World chronicles the archipelago of protected areas into which the world’s genetic biodiversity is now huddled. It is not about the end of the world per se; but the end of the world as a God-given and unlimited resource for human exploitation and its concomitant myths of progress.
Prof. Irfan Habib writes: This year is the centenary of one of the most remarkable episodes of modern Indian history, the Champaran satyagraha of 1917 that joined the national movement with the great struggle of the peasantry for bread and land, exposing how the twin processes of drain of wealth and de-industrialisation had ruined India.
Colin Todhunter writes: At a time when India commemorates the end of British rule, it finds itself under siege from international capital. Its not only on course to become an even weaker and more hobbled state permanently beholden to US state-corporate interests, but it is heading towards environmental catastrophe much faster than many may think.
I’m no elephant whisperer, nor do I claim to have complex exchanges with them by moonlight, but the reverse is true: when they come by, I’m whispered out of my den by their calls and cries, by their trumpets, rumbles and whooshing sighs. When elephants arrive in the valley, I scoot out of my sheets.
From BBC: A recent episode of Newsnight, BBC’s programme on ideas, had a surprising guest: Anthropologist Jason Hickel, who went on to make a case against the lethal addiction to economic growth and in its place proposed “planned de-growth”. Hickel is the author of The Divide: A Brief Guide to Global Inequality and its Solutions.