From Nature: Science fiction is increasingly in the here and now. With technological change cranked up to warp speed and day-to-day life smacking of dystopia, where does science fiction go? Has mainstream fiction taken up the baton? Six prominent American science fiction writers reflect on what the genre has to offer about our common future.
Ratheesh Pisharody writes: The protest in Tuticorin and the police reaction to it is exactly what is expected in a society built on foundations of greed and injustice. Whose interest do you think the police is supposed to protect? Ours, the “middle class” of course. We need those cheap phones and air conditioners, don’t we?
José Mujica was the President of Uruguay between 2010 and 2015 and was a former urban guerrilla fighter who was imprisoned for 13 years during the military dictatorship in the 1970s and 1980s. Often referred to as the “world’s most humble president”, he retired from office in 2015 with an approval rating of 70 percent.
Martin Parker writes: B-school market managerialism sells a utopia for the wealthy and powerful, one which students are encouraged to imagine themselves joining. But it comes at a very high cost: environmental catastrophe, resource wars and forced migration, inequality within and between countries, the encouragement of hyper-consumption as well as persistently anti-democratic practices at work.
In this keynote address delivered at the King Abdullah University of Science and Technology, the Post Carbon Institute’s Nate Hagens discusses how our lives will be influenced by how we react to the coming era of harder to extract and more costly fossil fuels that will be combined with cleaner but less concentrated energy types.
It was supposed to be the site of western France’s biggest airport, but instead, it became the center of a utopian experiment. Hundreds of squatters –eco-warriors to some, green jihadis to others– now live in the ZAD, which resisted a eviction operation after a 2,500 strong police unit recently forced their way into the camp.
Ashish Kothari & Aseem Shrivastava write: The growing protests of farmers around the country-last month’s protests in Mumbai being the latest-is not just a claim for dignity. Even more portentously, it calls into question the paradigmatic rationality of the reigning development model. Alternatives do exist, practised and conceived of at hundreds of sites in India.
From The Conversation: Are Indigenous and Western systems of knowledge categorically antithetical? Or do they offer multiple points of entry into knowledge of the world? As ways of knowing, both systems share important and fundamental attributes. There are also many cases where science and history are catching up with what Indigenous peoples have long known.
Kevin Anderson writes in The Conversation: Most political and economic pontificators, buttressed by naysayers and established elites, remain incapable of seeing beyond their familiar 20th century horizon. But the 21st century is already proving how the future is a different country –one that could yet be shaped by alternative interpretations of prosperity, sustainability and equity.
From ICSF: In the face of climate change and disastrous development projects like Sagarmala, stewardship of coastal land is the primary challenge for coastal communities. Sea level rise and increasing climate unpredictability require local communities to play an active role in creating knowledge-bases for appropriate action, to reduce disaster risk and recreate a healthy coastline.
Russian geochemist Vladimir Ivanovich Vernadsky (1863-1945), founder of biogeochemistry, also laid the foundations for the ‘Gaia hypothesis’ with his idea that life is a geological force that can change Earth’s landforms, climate, even the contents of its atmosphere. “What Darwin did for life through time, Vernadsky did for life through space on a geological scale”.
From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
If you wanted to change a culture, how would you do it? You would change the way it educates its children. ‘Schooling The World,’ a film by Carol Black, takes a challenging, sometimes funny, ultimately deeply troubling look at the role played by modern education in the destruction of the world’s last sustainable land based cultures.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.
Michael Sacasas writes: Melvin Kranzberg was a professor of the history of technology and the founding editor of the journal Technology and Culture. Here are Kranzberg’s Laws of Technology — “a series of truisms,” according to him, “deriving from a longtime immersion in the study of the development of technology and its interactions with sociocultural change.”
“There was no name for what we were proposing. It was bold, imaginative, and beyond what most folks thought of as environmentalism. It wasn’t environmentalism, it was much more than that.” A blog by Naresh Giangrande Co-founder of Totnes, the world’s first Transition-Town, as he signs off after a ten-year adventure in global social change.
Richard Eckersley writes: The core flaw in the dominant model of progress arises from the equation of progress with modernisation, especially the processes of cultural Westernisation and material progress (measured as economic growth). Global politics is based on this outmoded and increasingly destructive model of human progress and development. Can science change a dire situation?
A remarkable, first-ever collection of essays on India’s future, by a diverse set of authors – activists, researchers, media practitioners – those who have influenced policies and those working at the grassroots. It presents scenarios of an India that is politically and socially egalitarian, radically democratic, ecologically sustainable and economically equitable, and socio-culturally diverse and harmonious.
Daniel O’Neill writes: If everyone on Earth were to lead a good life within our planet’s sustainability limits, the level of resources used to meet basic needs would have to be reduced by a factor of two to six times. These are the sobering findings of our research, recently published in the journal Nature Sustainability.
Most courses on energy deal with it in an instrumentalist manner, as if it were another substance that humans can tap and use for their benefit. Platform for Sustainability and Equity and Ecologise are pleased to announce an online course that places energy at the centre of all transformations— abiotic, biotic and in human society.