The West has come to rely on “an expert discourse” from scientists. The result is that science is giving fearful westerners hope in a business-friendly “sustainable development,”, which they think will save the system before it collapses. The alternative, a massive-scale economic adaptation to a new distribution of resources, is too scary to consider. DW.com
From Counterpunch: In a contracting, growth-less economy, the profit motive can have a powerful catabolic impact on capitalist society. In biological terms, “catabolism” refers to the condition whereby a living thing feeds on itself. Catabolic capitalism is a self-cannibalizing system whose insatiable hunger for profit can only be fed by devouring the society that sustains it.
Padma Rigzin writes: Ladakh’s folk religion teaches that humans do not form the centre of the natural world but are merely inhabitants. So much so that my ancestors would not move a rock to build a house. Unfortunately, people in Leh are shouting the tune of the mainstream. Ambani has already started knocking our doors.
Thanks to the capitalist propaganda machine, we’ve forgotten the difference between ‘conscious’ and ‘compulsive’ consumption. Frugality, which once used to be the essence of responsible living has been labelled as ‘shame’. Though rarely discussed, this was the beginning–and now the core–of the climate crisis. And it has begun to control all aspects of our lives.
In 1973, Norwegian philosopher Arne Næss coined the concept of ‘deep ecology’, arguing that only a “deep” transformation of modern society could prevent ecological collapse. Næss criticized one-sided technological approaches in dealing with environmental problems, an attitude he called ‘shallow ecology’. A tribute to the visionary thinker, including a documentary-film on his life and work.
Four million people, thousands of communes, a non-hierarchical social structure based on gender equality and a cooperative economy based on ecological principles. So why is the world silent when the greatest contemporary alternative political-economic experiment—achieved against impossible odds—is thrown under the bus? Here’s a closer look at Rojava as Turkey invades the Kurdish autonomous zone.
From The Hindu: More fuel-efficient cars usually mean that car owners take many more trips, in effect nullifying the saving of fuel from the technical innovation. This simple example shows why any advocacy of a lasting technological solution to ecological challenges is only destined to set the stage for the next generation of ecological problems.
Sanjay Reddy writes: The administration of randomized controlled trials (RCTs) – which Nobel prize winners Duflot and Banerjee helped pioneer – has suffered from more than a whiff of neocolonial attitudes. Arguably, all of the difficulties of RCTs stem from a single source: a failure to recognize the full personhood of those who are affected by interventions.
Ratheesh Pisharody writes: While we pretend to have weaved in a “justice angle” into the climate emergency narrative, we conveniently veto-ed ourselves back in. Thus we ensure we represent the perpetrators and also the victims. By taking away a large part of that victim-hood-bank we seem to want an unfair share of “climate justice” too.
Justin McBrien writes: The planetary atrocity of ecocide has no geological analogue. To call it the “sixth extinction event” is to make an active, organized eradication sound like some kind of passive accident. We’re in the midst of the First Extermination Event, wherein capital has pushed all life on Earth to the brink of extinction — extermination by capitalism.
Hello. Allow me to introduce myself. I am a Carbon atom, writing in the hope that the intelligence operating here might be able and willing to come to our aid. In particular, I am acting on behalf of the many Carbon atoms – who are contently resting in peace, unaware that they’re in great danger.
We’re mindful of what we provide for her. She has a relationship to the Land in a way that most Indigenous children do. She’s untangling the idea of growing food, of what it means to eat the food that we grow, and how to give thanks to the Land for growing the foods she eats.
Umair Haque writes: The tables have turned. The problem isn’t climate change anymore, and the solution isn’t global cooperation — given today’s implosive politics. The problem is you — if you are not one of the chosen, predatory few. And the solution to the problem of you is climate change. To the fascists, that is.
Over more than 40 years, Vaclav Smil has grown in influence, and is now seen as one of the world’s foremost thinkers and a master of statistical analysis. Bill Gates says he waits for new Smil books the way others wait for the next Star Wars movie. Smil’s latest is Growth: From Microorganisms to Megacities.
The fact that the language of localism is being increasingly co-opted by authoritarians around the world is itself a sign of localism’s appeal. Left uprooted and adrift by the globalized economy, people are desperate for a sense of connection: to one another, to the living world, to a place and culture that’s familiar to them.
When thinking about climate solutions, people often picture technical fixes. In principle, scientists and engineers could deploy any these–but should they? To answer this, society needs the humanities and its intangible tools, argues Steven Allison & Tyrus Miller. Also included, a talk on ‘Climate Change and the Humanities’ by Subaltern Studies pioneer Dr Dipesh Chakrabarty.
From The New York Times: Scientist Monica Gagliano’s botanical research, which has broken boundaries in the field of plant behavior, indicate that plants are, to some extent, intelligent. Her experiments suggest that they can learn behaviors and remember them. Her work also suggests that plants can “hear” running water and even produce clicking noises, perhaps to communicate.
From The Guardian: Roasted by heatwaves, this year the world went into ecological overshoot on 29 July, the earliest yet. Unless we begin again with economics, understanding and letting go what has gone wrong, one day soon everything will have fallen apart and nobody will quite know why. But the answer will be: it was the economy, stupid.
From The Atlantic: When Leuzinger saw the stump on a walk with fellow botanist Martin Bader, his head turned. He saw that even though it had no leaves, stems, or greenery of any kind, it did still contain living tissue—and when he knocked, it sounded different from deadwood. All appearances to the contrary, it’s still alive. But how?
David B. Lauterwasser writes: Very few people today think that our global civilization is on the brink of collapse. Most of the news consist of disturbing stories on increasingly overwhelming issues that, plainly spoken, seem impossible to solve. And yet, no one even recognizes that it is collapse that’s started to unfold all around us.