From Nature: Science fiction is increasingly in the here and now. With technological change cranked up to warp speed and day-to-day life smacking of dystopia, where does science fiction go? Has mainstream fiction taken up the baton? Six prominent American science fiction writers reflect on what the genre has to offer about our common future.
Aseem Shrivastava writes: Ghosh insisted that human culture does not consist just of literature, cinema, music and dance. Rather, the patrimony of ecological culture, which is not just an artefact of the past, resides in the practical collective memory of communities, showing pathways of “living creatively with nature”. Such rooted wisdom lights up paths to
Nanduwali in east Rajasthan started flowing again when the villagers decided to work with nature and not against it. There was a time when they believed that crops grow only with rainfall -lacking knowledge about the underground movement of water and how it can be enhanced. Today, the revived river is a lifeline to them.
Grown over a million acres of farmland, the HMT rice variety – developed by Dadaji Ramaji Khobragade, a small cultivator and self-trained plant breeder – brought a measure of prosperity to several hundred thousand farmers in Maharashtra and neighbouring states. Bharat Mansata pays tribute to the legendary farmer and seed saver who died on Sunday
José Mujica was the President of Uruguay between 2010 and 2015 and was a former urban guerrilla fighter who was imprisoned for 13 years during the military dictatorship in the 1970s and 1980s. Often referred to as the “world’s most humble president”, he retired from office in 2015 with an approval rating of 70 percent.
It was supposed to be the site of western France’s biggest airport, but instead, it became the center of a utopian experiment. Hundreds of squatters –eco-warriors to some, green jihadis to others– now live in the ZAD, which resisted a eviction operation after a 2,500 strong police unit recently forced their way into the camp.
From If Not Us Then Who: Indigenous peoples live and work in the lands they protect–and have been found to be the most effective guardians of the world’s forests. This International Day of Forests, we are taking the opportunity to celebrate their work they’re doing globally to protect our forests, and, in turn, our planet.
From The Conversation: Are Indigenous and Western systems of knowledge categorically antithetical? Or do they offer multiple points of entry into knowledge of the world? As ways of knowing, both systems share important and fundamental attributes. There are also many cases where science and history are catching up with what Indigenous peoples have long known.
Forty five years ago, villagers in the Alakananda valley stopped a group of loggers from felling a patch of ash trees. Thus was born the Chipko Andolan, the peasant movement that focused popular attention on the depredations of commercial forestry in India. A tribute to India’s original ecological movement, which inspired many more to come.
Kevin Anderson writes in The Conversation: Most political and economic pontificators, buttressed by naysayers and established elites, remain incapable of seeing beyond their familiar 20th century horizon. But the 21st century is already proving how the future is a different country –one that could yet be shaped by alternative interpretations of prosperity, sustainability and equity.
From Transformative Cities: The Atlas of Utopias is a global gallery of inspiring community led transformation in water, energy and housing. The atlas features 32 communities from 19 countries who responded to the Transformative Cities initiative which seeks to learn from cities working on radical solutions to our world’s systemic economic, social and ecological crises.
Brazil, Colombia and Mexico top the list of countries where the most people die defending a patch of earth, a mountain, or a river. The region where most environmental activists die annually is taking action with a new landmark agreement. The “Escazu Accord” is only the second regional agreement on environmentalists’ rights in the world.
From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
If you wanted to change a culture, how would you do it? You would change the way it educates its children. ‘Schooling The World,’ a film by Carol Black, takes a challenging, sometimes funny, ultimately deeply troubling look at the role played by modern education in the destruction of the world’s last sustainable land based cultures.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.
Adrian Ayres Fisher writes: Part of the relatively new ‘cli fi’ genre, Kim Stanley Robinson‘s novel ‘Green Earth’, is full of climate change related, extreme weather disasters. It could have been yet another nightmarish fantasy trip. Instead, with underpinnings of Shakespearean comedy, its tone and structure convey hopefulness and there are moments of true joy.
“There was no name for what we were proposing. It was bold, imaginative, and beyond what most folks thought of as environmentalism. It wasn’t environmentalism, it was much more than that.” A blog by Naresh Giangrande Co-founder of Totnes, the world’s first Transition-Town, as he signs off after a ten-year adventure in global social change.
Dhrubajyoti Ghosh, one of India’s most courageous and persevering environmentalists, is no more. Here’s a tribute to Ghosh, best known for his campaign to save East Kolkata’s wetlands and its fisher and farming communities from the city’s real estate mafia. Also included, a video where he explains the concepts of cognitive apartheid and positive footprint.
A remarkable, first-ever collection of essays on India’s future, by a diverse set of authors – activists, researchers, media practitioners – those who have influenced policies and those working at the grassroots. It presents scenarios of an India that is politically and socially egalitarian, radically democratic, ecologically sustainable and economically equitable, and socio-culturally diverse and harmonious.
Minhaj Ameen writes: Project Puchki has impacted 70,000 students in 1600 schools across 6 Indian States through 80 interns. It is our to take Project Puchki to all rural households of India and create awareness amongst millions of students who are currently outside the gambit of fundamental education on environmental sustainability, sanitation and menstrual hygiene.