From The Wire: This specific patch of some 1,000 acres near Dargah Honnur village in Anantapur district –once covered by millet cultivation– has over many decades become more and more a desert. That has been driven by often paradoxical factors –and created the kind of space that filmmakers send out location scouts to look for.
In 2018 April, a 81-year-old Peruvian indigenous healer was murdered by a Canadian man while attempting to extract her knowledge of traditional healing practices. He was in turn lynched by the local people. The sordid incident has since brought together traditional healers in the Peruvian Amazon to resist the growing threat of Western ‘spiritual extractivism’.
Devinder Sharma writes: This year, nearly 82% of Karnataka is reeling under drought. But in Bangalore, you won’t get even a hint of the terrible human suffering that continues to be inflicted year after year. Karnataka has suffered drought for 12 out of the past 18 years. But life in Bangalore has never been affected.
“And now, irony of ironies, a consensus is building that climate change is the world’s single largest security challenge. Increasingly the vocabulary around it is being militarized. And no doubt very soon its victims will become the ‘enemies’ in the new war without end.” (From Arundhati Roy’s Arthur Miller Freedom to Write Lecture for PEN-America)
“Carbon tax” is a tax on fossil fuels to reduce their consumption. A revenue neutral carbon tax is “the fairest, most effective, most efficient single policy tool in the fight for a habitable climate,” says Charles Komanoff. The term “revenue neutral” simply means the tax revenue is returned back to the public in some form.
Thunberg, the face of school climate-strikes, writes, “Either we go on as a civilization, or we don’t”. But who said we must go on with this civilization? If we drop this idea, then the survival of the human species (not of the current Western civilization) is possible – with a different, yet to be fully described, kind of civilization.
Given the scale of the problem, India’s response to climate migration has been woefully inadequate. Administrative lethargy or the lack of foresight and planning will only exacerbate the suffering and plight of climate migrants. This is particularly unjust to them, as they are least responsible for the mess we find ourselves in, writes Nandan Sharalaya
Once the richest country in Latin America, today Venezuela lies in shambles, with food and medicine inaccessible to most, and sparking widespread protests and massive violence. In this interview, Venezeulan President Nicolás Maduro speaks on the politics behind the crisis, and specifically the role of the U.S. Also, an analysis by Marxist scholar Vijay Prashad.
From The Guardian: Thousands of Central American migrants trudging through Mexico towards the US have regularly been described as either fleeing gang violence or extreme poverty. But another crucial driving factor behind the migrant caravan has been harder to grasp: climate change, even if migrants don’t often specifically mention “climate change” as a motivating factor.
Devinder Sharma writes: If raising productivity is the major factor I see no reason why Punjab farmers should be committing suicide. But the fact that economists don’t want to acknowledge is that it is actually the low price that farmers being deliberately paid that is the primary reason for the terrible agrarian crisis that prevails.
From Global Research: Fundamentally, this book is a call to action. Author Robert J. Burrowes uncovers the critical role played by the global power elite in creating our present predicament. If we cannot persuade the global power elite to respond sensibly to that predicament, or nonviolently compel it to do so, humanity’s time on Earth is indeed limited.
This manifesto was adopted by an assembly representing the farmers of India on the occasion of the historic Kisan Mukti March organised by AIKS at Delhi, on 30 November 2018. Over the past 25 years, more than 3,00,000 of India’s debt-ridden farmers have committed suicide, a crisis which successive governments have done little to address.
Luke Darby writes: A damning UN report says we have about 12 years to prevent climate change from wreaking havoc on the world. To do that, governments need to look seriously at the forces driving it. And an honest assessment of how we got here lays the blame squarely at the feet of the 1%.
From The Telegraph: India’s farmers are marching once again to demand that Parliament discuss the agrarian crisis. The underlying message is simple. If over 3,00,000 debt-ridden farmers have committed suicide in the past 25 years, then the agrarian crisis is no longer an economic one. It’s a moral crisis. It cannot be allowed to continue.
This is a snapshot of a fleeting encounter between a Karnataka farmer and a water activist at the premises of a leading agricultural university. In a few painful sentences, it captures the everyday desperation that is the lot of the average Indian farmer, caught between an unraveling climate, a ruthless market and a malignant state.
From The New Republic: Climate scientists predict deadly tropical cyclones will become rainier; that they may move more slowly and venture further into the northern hemisphere; and the hurricane season may become longer. The developed world’s emissions will be responsible for these changes. But it is the developing world that may suffer the most from it.
Nature, money, work, care, food, energy, and lives: the seven things that have made our world and will shape its future. Award-winning writer and activist Raj Patel makes the case that in making these things cheap, modern commerce has governed, transformed and devastated the earth. Also included, an interview with Patel and co-author Jason Moore.
From Jacobin Magazine: The New York Times’ blockbuster story on climate change concludes that democracy and human nature are to blame for the climate crisis. They’re wrong. You cannot tell the story of climate change without telling the story of twentieth-century capitalism. This isn’t just a missed opportunity or a partial story—it’s the wrong story.
Individually, they are stories of courage and tragedy. Together, they tell a tale of a natural world under ever more violent assault. A series of portraits of people who are risking their lives to defend the land and environment today, from India to South Africa. Also read: ‘Why 2017 Was the Deadliest Year for Environmental Activists’
Rarely do Indian environmental discourses examine nature through the lens of caste. Mukul Sharma shows how the two phenomena are intimately connected, and compares Dalit meanings of environment to Neo-brahminism and mainstream environmental thought. Here, he argues that the Ambedkarite vision is relevant for environmental sustainability, and it is Indian environmentalists who have marginalised Ambedkar.