Individually, they are stories of courage and tragedy. Together, they tell a tale of a natural world under ever more violent assault. A series of portraits of people who are risking their lives to defend the land and environment today, from India to South Africa. Also read: ‘Why 2017 Was the Deadliest Year for Environmental Activists’
Rarely do Indian environmental discourses examine nature through the lens of caste. Mukul Sharma shows how the two phenomena are intimately connected, and compares Dalit meanings of environment to Neo-brahminism and mainstream environmental thought. Here, he argues that the Ambedkarite vision is relevant for environmental sustainability, and it is Indian environmentalists who have marginalised Ambedkar.
“The worst thing about cars is that they are like castles or villas by the sea: luxury goods invented for the exclusive pleasure of a very rich minority, and which in conception and nature were never intended for the people”. So starts Andre Gorz’s justly famous 1973 essay which remains as relevant today as ever.
In 1964, renowned filmmaker Satyajit Ray was asked to create a short film for a TV-showcase by American oil company Esso. Asked to write and direct the film in English, Ray opted instead to make a film without words. The result is a poignant fable of modernity and ‘development’, which remains just as relevant today.
A startlingly pessimistic vision of India’s looming environmental and economic collapse by a senior business leader deserves our urgent attention and ought to revive the debate on development, democracy and policy choices. It’s also the closest we have got to a confession from an insider as to what has really been going in the country.
J.C. Kumarappa was a stalwart of India’s freedom movement, Gandhian economic philosopher, pioneer in the development of village and cottage industries and advocate of a decentralised, localised economy of permanence and freedom. Yet, he remains practically unknown to the present generation of Indians. A tribute to Kumarappa by Pranjali Bandhu, editor of his collected writings.
Sopan Joshi writes: Sanitation links the rich to the poor, the land to the water, the clean to the unclean, the sacred to the untouchable. But sanitation discussions among India’s elites is driven by a concern about India’s international image. If it evades our dirty realities, SBA will not go beyond an attempted image makeover.
Aseem Shrivastava writes: Ghosh insisted that human culture does not consist just of literature, cinema, music and dance. Rather, the patrimony of ecological culture, which is not just an artefact of the past, resides in the practical collective memory of communities, showing pathways of “living creatively with nature”. Such rooted wisdom lights up paths to
Oil. The 20th century was shaped by it. The 21st century is moving beyond it. But who gave birth to the oil industry? What have they done with the immense wealth and power it granted them? And what are they planning to do with that power in a post-carbon world? The Corbett Report finds out.
Ratheesh Pisharody writes: The protest in Tuticorin and the police reaction to it is exactly what is expected in a society built on foundations of greed and injustice. Whose interest do you think the police is supposed to protect? Ours, the “middle class” of course. We need those cheap phones and air conditioners, don’t we?
José Mujica was the President of Uruguay between 2010 and 2015 and was a former urban guerrilla fighter who was imprisoned for 13 years during the military dictatorship in the 1970s and 1980s. Often referred to as the “world’s most humble president”, he retired from office in 2015 with an approval rating of 70 percent.
Tribals make up 26% of Jharkhand’s population. Recently, many Adivasi villages in Jharkhand have put up giant plaques declaring their gram sabha as the only sovereign authority and banning ‘outsiders’ from their area. The Hindu reports on a political movement that is gathering steam across the State’s tribal belt, originally inspired by the PESA Act.
From PARI: The people of Aarey find their eviction and ‘rehabilitation’ absurd. Prakash Bhoir, 46, who lives in Keltipada, says, “We are Adivasis [he is a Malhar Koli]. This land is a source of income and survival for us. Can we do cultivation in those high-rise buildings? We just cannot live without soil and trees.”
From The Guardian: This indigenous Purépecha town was dominated by illegal loggers, who clearcut local forests with the protection of a drug cartel, and the collusion of corrupt police and politicians. Eventually, the townspeople decided they had enough. In April 2011, local residents ran off the loggers, kicked out the mayor and banished political parties. David
The Indian Himalayan region is seeing a myriad of conflicts and challenges, and somehow increasing literacy levels or education is not providing the answers we urgently seek. Reliance on an education providing merely literacy, connecting people to a wider world, but alienating them from their environments, has done little good to people or their ecosystems.
From Nature: In this in depth investigation of India’s feeble fight against consumerist waste, are robust statistics, compelling history and telling case studies. The authors, anthropologist Assa Doron and historian Robin Jeffrey, also throw the occasional philosophical curve ball, such as: “waste is in the eye of the beholder”. The result is both beguiling and disturbing.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.
Atul Sood writes: Why are we not talking about the facts on the ground amidst the cacophonic discourse of the success of the Gujarat model? The need to impose Section 144 every time the Vibrant Gujarat Submit is organized symbolizes one pillar of ‘managing’ support for the model. The cultural narrative is the other pillar.
India’s income inequality in 2017 may be worse than what it was during the British Raj. According to a new paper titled ‘Indian income inequality, 1922-2014: From British Raj to Billionaire Raj?’ penned by renowned economists Thomas Piketty and Lucas Chancel, India witnessed a sharp rise in the incomes of top 1 per cent post 1980s.
From The Hindu: From a severely critical stand against Aadhaar in 2014, the Modi-led BJP in power has made a sharp U-turn to bulldoze its way into having every Indian scanned, tagged and labelled. As the Supreme Court begins hearing of petitions that challenge Aadhaar, a timeline of the country’s chequered date with the project.