We’re on track for four degrees of warming, more than twice as much as most scientists believe is possible to endure without inflicting climate suffering on hundreds of millions or threatening at least parts of what we call, grandly, “civilization.” The only thing that changed is that the scientists, finally, have hit the panic button.
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
Jason Hickel, Foreign Policy: Many policymakers have responded to ecological breakdown by pushing for what has come to be called “green growth.” It sounds like an elegant solution to an otherwise catastrophic problem. There is just one hitch: New evidence suggests that green growth isn’t the panacea everyone hopes for. In fact, it’s not even possible.
A Special Report on Global Warming has been released today by the IPCC, considered the international benchmark on climate change. Ahead of it, Donald Brown reviewed three independent studies which show that climate change is a much more urgent and serious threat than indicated by past IPCC reports, and examines the ethical questions they raise.
A research-paper concluding that climate-induced collapse is now inevitable, was recently rejected by an academic journal, citing the emotional impact that it might have on readers. The paper offers a new framing to make sense of the disaster we face, called “deep adaptation.” It has now been released online by the author, Prof. Jem Bendell.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
Nature, money, work, care, food, energy, and lives: the seven things that have made our world and will shape its future. Award-winning writer and activist Raj Patel makes the case that in making these things cheap, modern commerce has governed, transformed and devastated the earth. Also included, an interview with Patel and co-author Jason Moore.
Rarely do Indian environmental discourses examine nature through the lens of caste. Mukul Sharma shows how the two phenomena are intimately connected, and compares Dalit meanings of environment to Neo-brahminism and mainstream environmental thought. Here, he argues that the Ambedkarite vision is relevant for environmental sustainability, and it is Indian environmentalists who have marginalised Ambedkar.
“The worst thing about cars is that they are like castles or villas by the sea: luxury goods invented for the exclusive pleasure of a very rich minority, and which in conception and nature were never intended for the people”. So starts Andre Gorz’s justly famous 1973 essay which remains as relevant today as ever.
In 1964, renowned filmmaker Satyajit Ray was asked to create a short film for a TV-showcase by American oil company Esso. Asked to write and direct the film in English, Ray opted instead to make a film without words. The result is a poignant fable of modernity and ‘development’, which remains just as relevant today.
Douglas Rushkoff writes: (The billionaires I recently met) were preparing for a digital future that transcends the human condition altogether while insulating themselves from a very real and present danger of climate change, rising sea levels, mass migrations, global pandemics and resource depletion. For them, the future of technology is really about just one thing: escape.
“The core issues would’ve gone on being ignored until the system broke down irretrievably. It should’ve been obvious that there had to be a shift to radical localism and simpler ways, but as long as rich world supermarket shelves remained well-stocked no one would take calls for downshifting seriously.” A futuristic vision from Ted Trainer.
Climate science has consistently underestimated the effect of biology on climate. A geomechanical bias holds sway, seeing life as hostage to fluctuations in atmospheric components. In contrast, a living planet view holds that fundamentally it’s life itself that maintains the conditions for life, and the depletion of life is the biggest threat to the climate.
Here is the ambitious (and controversial) proposal by E.O. Wilson —arguably the world’s most lauded living evolutionary biologist— to save life on Earth by setting aside around half the planet in various types of nature reserves. Also included is a research paper exploring the viability of Wilson’s proposal, along with a sharp critique of it.
From The New Left Review: If fidelity to GDP growth amounts to the religion of the modern world, then Herman Daly surely counts as a leading heretic. Benjamin Kunkel interviews the preeminent figure in ecological economics, and the author of perhaps the most fundamental and eloquently logical case against endless economic growth that’s yet produced.
J.C. Kumarappa was a stalwart of India’s freedom movement, Gandhian economic philosopher, pioneer in the development of village and cottage industries and advocate of a decentralised, localised economy of permanence and freedom. Yet, he remains practically unknown to the present generation of Indians. A tribute to Kumarappa by Pranjali Bandhu, editor of his collected writings.
Oil. The 20th century was shaped by it. The 21st century is moving beyond it. But who gave birth to the oil industry? What have they done with the immense wealth and power it granted them? And what are they planning to do with that power in a post-carbon world? The Corbett Report finds out.
José Mujica was the President of Uruguay between 2010 and 2015 and was a former urban guerrilla fighter who was imprisoned for 13 years during the military dictatorship in the 1970s and 1980s. Often referred to as the “world’s most humble president”, he retired from office in 2015 with an approval rating of 70 percent.
Russian geochemist Vladimir Ivanovich Vernadsky (1863-1945), founder of biogeochemistry, also laid the foundations for the ‘Gaia hypothesis’ with his idea that life is a geological force that can change Earth’s landforms, climate, even the contents of its atmosphere. “What Darwin did for life through time, Vernadsky did for life through space on a geological scale”.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.