We commit, and ask all political parties, people’s movements, civil society organisations, and other relevant groups to commit to an India that is just, equitable, and sustainable for today’s and coming generations. The above commitment (and related steps) is urgently required in the context of the multiple crises we are facing today. (Courtesy Vikalp Sangam)
Ted Kaczynski, known to the FBI as the Unabomber, sent parcel bombs from his shack to those he deemed responsible for the promotion of the technological society he despises. Is it possible to read someone like Kaczynski and be convinced by the case he makes, even as you reject what he did with the knowledge?
Over the years, ‘development’ has undergone multiple modifications, such as sustainable development, participatory development, development with gender equity, integrated rural development, and so forth. All these approaches stay within the conventional understanding of development: they don’t constitute a radical departure from the prevailing paradigm. What we need to do is get rid of ‘development’ itself
The most disquieting thing wasn’t the disappearance of certain insect species; it was the deeper worry that a whole insect world might be quietly going missing, a loss of abundance that could alter the planet in unknowable ways. “We notice the losses,” says David Wagner. “It’s the diminishment that we don’t see.” (New York Times)
Many of these battles were fought not because people understood how these projects affected the environment but because they saw the loss of their land and livelihoods as the loss of security and dignity. As a woman adivasi farmer succinctly put it, “I wish to be a farmer, and not a housemaid in someone’s home.”
From PeakProsperity.com: Many people are expecting some degree of approaching collapse — be it economic, environmental and/or societal — thinking that they’ll recognize the danger signs in time. As if it’ll be completely obvious, like a Hollywood blockbuster. That’s not how collapse works. Collapse is a process, not an event. And it’s already underway, all around us.
People in older cultures, connected to community and place, held close in a lineage of ancestors, woven into a web of personal and cultural stories, radiate a kind of solidity and presence that I rarely find in any modern person. Whatever the measurable gains of the Ascent of Humanity, we have lost something immeasurably precious.
Michael Löwy writes: Capitalism, driven by the maximization of profit, is incompatible with a just and sustainable future. Ecosocialism offers a radical alternative that puts social and ecological well-being first. Attuned to the links between the exploitation of labor and the exploitation of the environment, ecosocialism stands against both reformist “market ecology” and “productivist socialism.”
Rohit Prajapati and Trupti Shah write: We are caught in a false debate, where Narendra Modi, the perpetrator of 2002 carnage is counter-posed with Modi the “development leader”. We call it a false debate, since for us, who have lived and grown in Gujarat, the two aspects are actually the same – that of fascism.
From Global Research: Fundamentally, this book is a call to action. Author Robert J. Burrowes uncovers the critical role played by the global power elite in creating our present predicament. If we cannot persuade the global power elite to respond sensibly to that predicament, or nonviolently compel it to do so, humanity’s time on Earth is indeed limited.
From The Independent: Capitalism as we know it is over. So suggests a new report commissioned by a group of scientists appointed by the UN secretary general. The main reason? We’re transitioning rapidly to a radically different global economy, due to our increasingly unsustainable exploitation of the planet’s environmental resources and the shift to less efficient energy sources.
From The Tyee: Ellul predicted the chaotic tyranny we pretend is the good life in technological society. Just as Marx deftly outlined how capitalism threw up new social classes, political institutions and economic powers in the 19th century, Ellul charted the ascent of technology and its impact on politics, society and economics in the 20th.
From Vox.com: “For a long time I was a climate change denier,” says William T. Vollmann, the award-winning American author, journalist, and war correspondent. Yet, he has just completed a sprawling, two volume polemic called Carbon Ideologies, which explores the ideology of energy consumption, and is addressed to humans living in a “hot dark future.”
From The Conversation: The eminent American naturalist Aldo Leopold described the emotional toll of ecological loss thus: “One of the penalties of an ecological education,” he wrote, “is to live alone in a world of wounds.” Ecological grief reminds us that climate change is not just some abstract scientific concept or a distant environmental problem.
From Los Angeles Times: As yet another mega-fire rages through California, we present the powerhouse 1996 essay by Mike Davis, covering history, science, Marxist analysis— and a certain amount of trolling. Its main point is that Californians will never accept that fire is not only common there, but part of its ecology going back centuries.
Stefany Ann Goldberg writes: Famous for his plant-response studies, J.C. Bose was also the first scientist to study inorganic matter the way a biologist examines a muscle or a nerve. Bose performed his plant experiments on rocks and metals, too. Remarkably, he found that the “non-living” responded when subjected to mechanical, thermal, and electrical stimuli.
We’re on track for four degrees of warming, more than twice as much as most scientists believe is possible to endure without inflicting climate suffering on hundreds of millions or threatening at least parts of what we call, grandly, “civilization.” The only thing that changed is that the scientists, finally, have hit the panic button.
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
Jason Hickel, Foreign Policy: Many policymakers have responded to ecological breakdown by pushing for what has come to be called “green growth.” It sounds like an elegant solution to an otherwise catastrophic problem. There is just one hitch: New evidence suggests that green growth isn’t the panacea everyone hopes for. In fact, it’s not even possible.
A Special Report on Global Warming has been released today by the IPCC, considered the international benchmark on climate change. Ahead of it, Donald Brown reviewed three independent studies which show that climate change is a much more urgent and serious threat than indicated by past IPCC reports, and examines the ethical questions they raise.