Justin McBrien writes: The planetary atrocity of ecocide has no geological analogue. To call it the “sixth extinction event” is to make an active, organized eradication sound like some kind of passive accident. We’re in the midst of the First Extermination Event, wherein capital has pushed all life on Earth to the brink of extinction. What we are witnessing
We’re mindful of what we provide for her. She has a relationship to the Land in a way that most Indigenous children do. She’s untangling the idea of growing food, of what it means to eat the food that we grow, and how to give thanks to the Land for growing the foods she eats.
From The Wire: The SAPACC campaign rests on two pillars: climate science and mass mobilisation. Large organisations coming together on an issue considered too abstract for a movement only a few years ago is a significant shift. It reflects the climate’s intensifying impact in South-Asia and how the issue has exploded in the public consciousness.
Umair Haque writes: The tables have turned. The problem isn’t climate change anymore, and the solution isn’t global cooperation — given today’s implosive politics. The problem is you — if you are not one of the chosen, predatory few. And the solution to the problem of you is climate change. To the fascists, that is.
The fact that the language of localism is being increasingly co-opted by authoritarians around the world is itself a sign of localism’s appeal. Left uprooted and adrift by the globalized economy, people are desperate for a sense of connection: to one another, to the living world, to a place and culture that’s familiar to them.
From The New York Times: Scientist Monica Gagliano’s botanical research, which has broken boundaries in the field of plant behavior, indicate that plants are, to some extent, intelligent. Her experiments suggest that they can learn behaviors and remember them. Her work also suggests that plants can “hear” running water and even produce clicking noises, perhaps to communicate.
David B. Lauterwasser writes: Very few people today think that our global civilization is on the brink of collapse. Most of the news consist of disturbing stories on increasingly overwhelming issues that, plainly spoken, seem impossible to solve. And yet, no one even recognizes that it is collapse that’s started to unfold all around us.
From The Wire: This specific patch of some 1,000 acres near Dargah Honnur village in Anantapur district –once covered by millet cultivation– has over many decades become more and more a desert. That has been driven by often paradoxical factors –and created the kind of space that filmmakers send out location scouts to look for.
The fact is, wild animals do not make sense under capitalism. Capitalism operates according to a quite simple set of rules. Your desires are respected in accordance with the amount of financial resources you have available to you. Every wild animal is poor, thus no wild animal gets a “vote” over how resources are used.
Jack Thomas writes: I have worked for the last 15 years or so as a professional in various parts of the environmental movement. And I’m sorry. All of us who have feasted off the carcass of a dying planet bear some responsibility, but those of us who got paid to know what was happening and
The task of explaining the wider issues associated with air conditioning is a daunting task as the weather gets warmer. In ‘Losing Our Cool: Uncomfortable Truths About Our Air Conditioned World (and Finding New Ways to Get Through the Summer)’, author Stan Cox shows how indoor climate control is colliding with an out-of-control outdoor climate.
Paul Kingsnorth was once an ardent environmentalist. But as it began to focus on ‘sustainability’ rather than the defence of wild places for their own sake and as global conditions worsened, he grew disenchanted with the movement he once embraced. Here is Kingsnorth’s classic essay, full of grief and fury and passionate evocations of nature.
“And now, irony of ironies, a consensus is building that climate change is the world’s single largest security challenge. Increasingly the vocabulary around it is being militarized. And no doubt very soon its victims will become the ‘enemies’ in the new war without end.” (From Arundhati Roy’s Arthur Miller Freedom to Write Lecture for PEN-America)
Wendell Berry and Helena Norberg-Hodge discuss human nature, experiential knowledge, technology, happiness, wildness, and local food systems — topics which they have always commented on, but which have taken on a new urgency. They offer a critique of our economic system and show how the caretaking of the natural world and local communities are one and the same.
The UPA government didn’t have a stellar record on environment, but what has happened in past five years is unprecedented. The biggest statistical evidence for this lies in the Environmental Performance Index, where India was ranked the fourth-worst country (177) in the world out of 180 last year. Five years ago, India was ranked 155th.
We commit, and ask all political parties, people’s movements, civil society organisations, and other relevant groups to commit to an India that is just, equitable, and sustainable for today’s and coming generations. The above commitment (and related steps) is urgently required in the context of the multiple crises we are facing today. (Courtesy Vikalp Sangam)
Ted Kaczynski, known to the FBI as the Unabomber, sent parcel bombs from his shack to those he deemed responsible for the promotion of the technological society he despises. Is it possible to read someone like Kaczynski and be convinced by the case he makes, even as you reject what he did with the knowledge?
Over the years, ‘development’ has undergone multiple modifications, such as sustainable development, participatory development, development with gender equity, integrated rural development, and so forth. All these approaches stay within the conventional understanding of development: they don’t constitute a radical departure from the prevailing paradigm. What we need to do is get rid of ‘development’ itself
The most disquieting thing wasn’t the disappearance of certain insect species; it was the deeper worry that a whole insect world might be quietly going missing, a loss of abundance that could alter the planet in unknowable ways. “We notice the losses,” says David Wagner. “It’s the diminishment that we don’t see.” (New York Times)
Many of these battles were fought not because people understood how these projects affected the environment but because they saw the loss of their land and livelihoods as the loss of security and dignity. As a woman adivasi farmer succinctly put it, “I wish to be a farmer, and not a housemaid in someone’s home.”