Sopan Joshi writes: Sanitation links the rich to the poor, the land to the water, the clean to the unclean, the sacred to the untouchable. But sanitation discussions among India’s elites is driven by a concern about India’s international image. If it evades our dirty realities, SBA will not go beyond an attempted image makeover.
Aseem Shrivastava writes: Ghosh insisted that human culture does not consist just of literature, cinema, music and dance. Rather, the patrimony of ecological culture, which is not just an artefact of the past, resides in the practical collective memory of communities, showing pathways of “living creatively with nature”. Such rooted wisdom lights up paths to
Nanduwali in east Rajasthan started flowing again when the villagers decided to work with nature and not against it. There was a time when they believed that crops grow only with rainfall -lacking knowledge about the underground movement of water and how it can be enhanced. Today, the revived river is a lifeline to them.
Grown over a million acres of farmland, the HMT rice variety – developed by Dadaji Ramaji Khobragade, a small cultivator and self-trained plant breeder – brought a measure of prosperity to several hundred thousand farmers in Maharashtra and neighbouring states. Bharat Mansata pays tribute to the legendary farmer and seed saver who died on Sunday
From Climate Home News: Perhaps the most egregious fix, given the prominence of the issue and its consequences for Indians’ health, is the Modi government’s attempts to defer a December 2017 deadline for air pollution standards for thermal power plants. Without these, India’s hopes of reducing deadly air pollution from its electricity sector are nixed.
Ratheesh Pisharody writes: The protest in Tuticorin and the police reaction to it is exactly what is expected in a society built on foundations of greed and injustice. Whose interest do you think the police is supposed to protect? Ours, the “middle class” of course. We need those cheap phones and air conditioners, don’t we?
Dam’ned, a documentary by filmmaker Saraswati Kavula, takes a closer look at how the Polavaram Dam project affects the lives and livelihoods of thousands of people, with dubious benefits expected. Despite increasing evidence of the destructive consequences of big dams across the world, why do our governments keep pushing for these mega projects, she asks.
Tribals make up 26% of Jharkhand’s population. Recently, many Adivasi villages in Jharkhand have put up giant plaques declaring their gram sabha as the only sovereign authority and banning ‘outsiders’ from their area. The Hindu reports on a political movement that is gathering steam across the State’s tribal belt, originally inspired by the PESA Act.
From PARI: The people of Aarey find their eviction and ‘rehabilitation’ absurd. Prakash Bhoir, 46, who lives in Keltipada, says, “We are Adivasis [he is a Malhar Koli]. This land is a source of income and survival for us. Can we do cultivation in those high-rise buildings? We just cannot live without soil and trees.”
The 900km, all-weather road enhancing connectivity between four major Hindu pilgrimage sites is PM Modi’s pet project. It will not only displace hundreds of people, but create a massive rush of pilgrims, putting untold pressure on the delicate Himalayan ecology. Experts say it’s also ill-conceived, given its location on the ‘floodway’ of the Ganga basin.
Ramesh Venkataraman writes: A common theme running through the policy document is increasing tree and canopy cover in all areas with low tree cover at present. While prima facie this seems to be a laudable objective that is aligned with climate change mitigation goals, this raises a number of questions from ecological and sustainability perspectives.
Ashish Kothari & Aseem Shrivastava write: The growing protests of farmers around the country-last month’s protests in Mumbai being the latest-is not just a claim for dignity. Even more portentously, it calls into question the paradigmatic rationality of the reigning development model. Alternatives do exist, practised and conceived of at hundreds of sites in India.
Forty five years ago, villagers in the Alakananda valley stopped a group of loggers from felling a patch of ash trees. Thus was born the Chipko Andolan, the peasant movement that focused popular attention on the depredations of commercial forestry in India. A tribute to India’s original ecological movement, which inspired many more to come.
The Indian Himalayan region is seeing a myriad of conflicts and challenges, and somehow increasing literacy levels or education is not providing the answers we urgently seek. Reliance on an education providing merely literacy, connecting people to a wider world, but alienating them from their environments, has done little good to people or their ecosystems.
From Nature: In this in depth investigation of India’s feeble fight against consumerist waste, are robust statistics, compelling history and telling case studies. The authors, anthropologist Assa Doron and historian Robin Jeffrey, also throw the occasional philosophical curve ball, such as: “waste is in the eye of the beholder”. The result is both beguiling and disturbing.
When in July 2017, Coca-Cola informed India’s Supreme Court that it won’t restart its bottling plant in Plachimada, Kerala, it brought to a close a decade-long agitation spearheaded by the local community comprising mostly dalits and adivasis. This historic struggle has now been comprehensively documented in a digital project by Neethu Das of Keraleeyam Magazine.
From Catch News: Uttarakhand’s Kosi river is dying, which could spell doom for the region. Data from the last 25 years shows that the lean flow capacity of the river during summers has witnessed a massive, over 700%, drop, while the river’s total length has reduced from 225 kilometers to just 41 in 40 years.
The fracas over water sharing has obscured the fact that the Cauvery itself is facing a major threat: two railway lines to be constructed through Kodagu, the forested hill district where the river originates. A river’s fate – and those of the millions that depend on it – now hangs in balance, writes Chirag Chinnappa.
In this informative book, the author, Dr. Ashok Kundapur, who has had the privilege of contributing scholarly articles to Enclyclopedia of Life Support System (EOLSS) of UNESCO and Wikia of Solar Cooker International, has distilled his experience of 35 years, to cover over 260 designs of solar cookers, in full color, designed around the World.
Atul Sood writes: Why are we not talking about the facts on the ground amidst the cacophonic discourse of the success of the Gujarat model? The need to impose Section 144 every time the Vibrant Gujarat Submit is organized symbolizes one pillar of ‘managing’ support for the model. The cultural narrative is the other pillar.