J. Harsha, Director, Central Water Commission, writes: India fails to deliver water in time, and in adequate quantities to small landholdings (< 1 hectare) belonging to marginal farmers (constituting 85 per cent of total farmers) cultivating in 43.64 million hectares of canal-irrigated areas. The impact of this great Indian irrigation deceit is enormous on agriculture
From The Telegraph: India’s farmers are marching once again to demand that Parliament discuss the agrarian crisis. The underlying message is simple. If over 3,00,000 debt-ridden farmers have committed suicide in the past 25 years, then the agrarian crisis is no longer an economic one. It’s a moral crisis. It cannot be allowed to continue.
From The Business Standard: “Selected companies like Reliance, Essar have been given the task of providing crop insurance. In just one Maharashtra district, where the soya crop failed, Reliance earned a net profit of Rs 143 crore without investing a single rupee. Now, multiply this amount to each of the districts it has been entrusted.”
This is a snapshot of a fleeting encounter between a Karnataka farmer and a water activist at the premises of a leading agricultural university. In a few painful sentences, it captures the everyday desperation that is the lot of the average Indian farmer, caught between an unraveling climate, a ruthless market and a malignant state.
From The Sunday Guardian: The Delhi metropolitan area has one of the world’s highest concentrations of population, and suffocating people here on an annual basis should be treated as a crime against humanity, especially when it can be controlled. Arvind Kumar writes on the connection between USAID, Monsanto and Delhi’s nightmarish annual air pollution spike.
From Mainstream Weekly: Dr. G. D. Agrawal (now Swami Gyan Swaroop Sanand) is one of India’s most distinguished environmental engineers, who served as the first Member-Secretary of India’s Central Pollution Control Board. Fasting for almost 100 days now to save the river Ganga, he’s now on his sixth, and in his own words, final “fast-unto-death”.
From The Indian Express: The residents of St. Estevam say they took to farming more due to fear of gated communities encroaching upon farmland. Nine months after the idea was mooted at the community level, this pilot project is now being tracked by the state government, which plans to take this experiment to every village.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
From The Hindu: It’s imperative that we abandon business as usual. We cannot just focus on man-made capital; but enhance the sum total of man-made, natural, human and social capital. The new regime that we usher in should acknowledge that it is local communities that have a genuine stake in the health of their ecosystems.
On August 28, 2018, some of India’s leading land and human rights defenders were arrested or had their homes raided on charges of conspiring to assassinate the PM Narendra Modi, among other things. Here, we present their profiles and some selected writings/talks, as well as a video dossier of the draconian UAPA law, courtesy TheWire.in
From Mongabay: It was the worst flooding in Kerala in nearly a century, with all 14 districts on red alert. With over 445 dead, a million still in relief camps, its impact will last for years. But the future can be more climate-resilient if grassroots communities realise start working for the conservation of fragile ecologies
Rarely do Indian environmental discourses examine nature through the lens of caste. Mukul Sharma shows how the two phenomena are intimately connected, and compares Dalit meanings of environment to Neo-brahminism and mainstream environmental thought. Here, he argues that the Ambedkarite vision is relevant for environmental sustainability, and it is Indian environmentalists who have marginalised Ambedkar.
Pancheshwar Dam, kingpin of the river-linking project, will be the Himalayas’ largest reservoir. It’ll be located in one of india’s most seismically active areas, yet the project has been marred by shockingly poor environment appraisal. With little chances of it being economically viable, the project is nothing but a lucrative, contractor-friendly pipedream, writes Himanshu Thakkar.
Shashank Kalra writes: We have a vivid vision of a thriving urban space; but what would a thriving rural space look like? This was one of the key questions I went with in this Gramya Manthan, a rural immersion-programme. Here, I shall bring up some of the subtler issues, which aren’t ‘rural issues’ but all-pervasive.
Kanak Mani Dixit, founding editor of ‘Himal Southasian’, writes: When ‘organic environmentalism’ rises from the grassroots and makes state authority accountable, South Asia and its peoples will be protected. At that point, no force will be able to stop activism across the frontiers and South Asia will begin to tackle pollution and dislocation as one.
J.C. Kumarappa was a stalwart of India’s freedom movement, Gandhian economic philosopher, pioneer in the development of village and cottage industries and advocate of a decentralised, localised economy of permanence and freedom. Yet, he remains practically unknown to the present generation of Indians. A tribute to Kumarappa by Pranjali Bandhu, editor of his collected writings.
Sopan Joshi writes: Sanitation links the rich to the poor, the land to the water, the clean to the unclean, the sacred to the untouchable. But sanitation discussions among India’s elites is driven by a concern about India’s international image. If it evades our dirty realities, SBA will not go beyond an attempted image makeover.
Aseem Shrivastava writes: Ghosh insisted that human culture does not consist just of literature, cinema, music and dance. Rather, the patrimony of ecological culture, which is not just an artefact of the past, resides in the practical collective memory of communities, showing pathways of “living creatively with nature”. Such rooted wisdom lights up paths to
Nanduwali in east Rajasthan started flowing again when the villagers decided to work with nature and not against it. There was a time when they believed that crops grow only with rainfall -lacking knowledge about the underground movement of water and how it can be enhanced. Today, the revived river is a lifeline to them.
Grown over a million acres of farmland, the HMT rice variety – developed by Dadaji Ramaji Khobragade, a small cultivator and self-trained plant breeder – brought a measure of prosperity to several hundred thousand farmers in Maharashtra and neighbouring states. Bharat Mansata pays tribute to the legendary farmer and seed saver who died on Sunday