Ashish Kothari & Aseem Shrivastava write: The growing protests of farmers around the country-last month’s protests in Mumbai being the latest-is not just a claim for dignity. Even more portentously, it calls into question the paradigmatic rationality of the reigning development model. Alternatives do exist, practised and conceived of at hundreds of sites in India.
Kevin Anderson writes in The Conversation: Most political and economic pontificators, buttressed by naysayers and established elites, remain incapable of seeing beyond their familiar 20th century horizon. But the 21st century is already proving how the future is a different country –one that could yet be shaped by alternative interpretations of prosperity, sustainability and equity.
From Transformative Cities: The Atlas of Utopias is a global gallery of inspiring community led transformation in water, energy and housing. The atlas features 32 communities from 19 countries who responded to the Transformative Cities initiative which seeks to learn from cities working on radical solutions to our world’s systemic economic, social and ecological crises.
The Indian Himalayan region is seeing a myriad of conflicts and challenges, and somehow increasing literacy levels or education is not providing the answers we urgently seek. Reliance on an education providing merely literacy, connecting people to a wider world, but alienating them from their environments, has done little good to people or their ecosystems.
From Nature: In this in depth investigation of India’s feeble fight against consumerist waste, are robust statistics, compelling history and telling case studies. The authors, anthropologist Assa Doron and historian Robin Jeffrey, also throw the occasional philosophical curve ball, such as: “waste is in the eye of the beholder”. The result is both beguiling and disturbing.
Russian geochemist Vladimir Ivanovich Vernadsky (1863-1945), founder of biogeochemistry, also laid the foundations for the ‘Gaia hypothesis’ with his idea that life is a geological force that can change Earth’s landforms, climate, even the contents of its atmosphere. “What Darwin did for life through time, Vernadsky did for life through space on a geological scale”.
From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.
Robert J. Burrowes writes: Just listing the types of rubbish generated by humans is a staggering task. Nevertheless, I will give you a reasonably comprehensive summary of the types of garbage being generated, the locations into which it’s being dumped and some indication of what’s being done about it and what you can do too.
“There was no name for what we were proposing. It was bold, imaginative, and beyond what most folks thought of as environmentalism. It wasn’t environmentalism, it was much more than that.” A blog by Naresh Giangrande Co-founder of Totnes, the world’s first Transition-Town, as he signs off after a ten-year adventure in global social change.
The fracas over water sharing has obscured the fact that the Cauvery itself is facing a major threat: two railway lines to be constructed through Kodagu, the forested hill district where the river originates. A river’s fate – and those of the millions that depend on it – now hangs in balance, writes Chirag Chinnappa.
From The Indian Express: Greenhouse gas emissions from solid waste disposal by India increased at the rate of 3.1% per annum between 2000 and 2010, and by China at 4.6% per cent between 2005 and 2012. In both cases it is likely that the figures are underestimated, since they don’t consider emissions from waste transportation.
Richard Eckersley writes: The core flaw in the dominant model of progress arises from the equation of progress with modernisation, especially the processes of cultural Westernisation and material progress (measured as economic growth). Global politics is based on this outmoded and increasingly destructive model of human progress and development. Can science change a dire situation?
A remarkable, first-ever collection of essays on India’s future, by a diverse set of authors – activists, researchers, media practitioners – those who have influenced policies and those working at the grassroots. It presents scenarios of an India that is politically and socially egalitarian, radically democratic, ecologically sustainable and economically equitable, and socio-culturally diverse and harmonious.
Daniel O’Neill writes: If everyone on Earth were to lead a good life within our planet’s sustainability limits, the level of resources used to meet basic needs would have to be reduced by a factor of two to six times. These are the sobering findings of our research, recently published in the journal Nature Sustainability.
Most courses on energy deal with it in an instrumentalist manner, as if it were another substance that humans can tap and use for their benefit. Platform for Sustainability and Equity and Ecologise are pleased to announce an online course that places energy at the centre of all transformations— abiotic, biotic and in human society.
“Is western civilisation on the brink of collapse?” the lead article in this week’s New Scientist asks. It’s a good question, but it seems too narrow. These pathologies are not confined to “the west”. The rise of demagoguery (and the pursuit of simplistic solutions to complex problems) is everywhere apparent. Environmental breakdown is accelerating worldwide.
Minhaj Ameen writes: Project Puchki has impacted 70,000 students in 1600 schools across 6 Indian States through 80 interns. It is our to take Project Puchki to all rural households of India and create awareness amongst millions of students who are currently outside the gambit of fundamental education on environmental sustainability, sanitation and menstrual hygiene.
From Change.org: India’s National Mineral Policy is open till Feb 9, 2018 for public comments. Minerals are a shared inheritance. The present mining system in India is leading to enormous losses of our mineral wealth, with only a few cronies benefiting. This must stop. Hence we are sending the representation to the Ministry of Mines.
From The Transnational Institute: Women everywhere are leading struggles against corporate crimes and defending their communities and the dignity of all people, risking their lives in the process. To introduce our 2018 report on counter-power, we interviewed three women activists who have displayed incredible courage, determination and creativity to confront corporate power and state violence.