From The Wire: The SAPACC campaign rests on two pillars: climate science and mass mobilisation. Large organisations coming together on an issue considered too abstract for a movement only a few years ago is a significant shift. It reflects the climate’s intensifying impact in South-Asia and how the issue has exploded in the public consciousness.
The fact that the language of localism is being increasingly co-opted by authoritarians around the world is itself a sign of localism’s appeal. Left uprooted and adrift by the globalized economy, people are desperate for a sense of connection: to one another, to the living world, to a place and culture that’s familiar to them.
When thinking about climate solutions, people often picture technical fixes. In principle, scientists and engineers could deploy any these–but should they? To answer this, society needs the humanities and its intangible tools, argues Steven Allison & Tyrus Miller. Also included, a talk on ‘Climate Change and the Humanities’ by Subaltern Studies pioneer Dr Dipesh Chakrabarty.
David B. Lauterwasser writes: Very few people today think that our global civilization is on the brink of collapse. Most of the news consist of disturbing stories on increasingly overwhelming issues that, plainly spoken, seem impossible to solve. And yet, no one even recognizes that it is collapse that’s started to unfold all around us.
David R. Montgomery writes: Conventional wisdom says that fertile soil is not renewable. That’s not really true. Fertility can be improved quickly through cover cropping and returning organic matter to the land. Soil-building is about getting the biology, mineral availability, and organic-matter balance right, rolling with the wheel of life instead of pushing against it.
To keep this kind of growth going, we need to tap more resources, which is beyond the Earth’s capacity. Till now the growth was possible because we thought resources are abundant. But today we know that we will have to experience a serious crisis in the next half century, depending upon how we use resources.
The Green New Deal seeks to generate growth and reduce emissions. The problem is that growth and emissions are profoundly correlated. The Green New Deal thus risks becoming a sort of Sisyphean reform, rolling the rock of emissions reductions up the hill each day only to have a growing, energy-hungry economy knock it back down.
This series by Cory Morningstar charges Greta Thunberg—the face of the youth climate activism, and an inspiration to millions—with being a pawn of a ‘Non-Profit Industrial Complex’ seeking to hijack the movement to usher in the next stage of global capitalism, dubbed the ‘Fourth Industrial Revolution’. Also included here is Thunberg’s response to her critics.
Wendell Berry and Helena Norberg-Hodge discuss human nature, experiential knowledge, technology, happiness, wildness, and local food systems — topics which they have always commented on, but which have taken on a new urgency. They offer a critique of our economic system and show how the caretaking of the natural world and local communities are one and the same.
“Carbon tax” is a tax on fossil fuels to reduce their consumption. A revenue neutral carbon tax is “the fairest, most effective, most efficient single policy tool in the fight for a habitable climate,” says Charles Komanoff. The term “revenue neutral” simply means the tax revenue is returned back to the public in some form.
From The Ecologist: Extinction Rebellion, the activist group spearheading mass civil disobedience for climate action in the UK, has drawn people of all ages into their effort to draw attention to the unfolding climate emergency. Now, they are inspiring similar actions everywhere “from Auckland to Accra, Mexico City to Vancouver”, as the movement goes international.
“Most people aren’t paying attention. Most people have no idea what’s going on. Industrial civilization is already having serious health problems and heart palpitations. By 2020, industrial civilization’s going to suffer a massive stroke. By 2025, it will be in hospice. By 2030, it will be dead,” writes the anonymous author of Articulating The Future.
Thunberg, the face of school climate-strikes, writes, “Either we go on as a civilization, or we don’t”. But who said we must go on with this civilization? If we drop this idea, then the survival of the human species (not of the current Western civilization) is possible – with a different, yet to be fully described, kind of civilization.
We commit, and ask all political parties, people’s movements, civil society organisations, and other relevant groups to commit to an India that is just, equitable, and sustainable for today’s and coming generations. The above commitment (and related steps) is urgently required in the context of the multiple crises we are facing today. (Courtesy Vikalp Sangam)
From Science Magazine: Cuba has become the latest country to enshrine the fight against climate change in its constitution. A team of Cuban experts has just finished drafting a $100 million proposal that the government plans to submit early this year to the Global Climate Fund, an international financing mechanism set up by the U.N.
Ted Kaczynski, known to the FBI as the Unabomber, sent parcel bombs from his shack to those he deemed responsible for the promotion of the technological society he despises. Is it possible to read someone like Kaczynski and be convinced by the case he makes, even as you reject what he did with the knowledge?
Rebecca Solnit writes: I want to say to all the climate strikers: thank you so much for being unreasonable. You may be told that what you are asking for is impossible. Don’t listen. Don’t stop. Don’t let your dreams shrink an inch. Don’t forget; this might be the year when you rewrite what is possible.
Over the years, ‘development’ has undergone multiple modifications, such as sustainable development, participatory development, development with gender equity, integrated rural development, and so forth. All these approaches stay within the conventional understanding of development: they don’t constitute a radical departure from the prevailing paradigm. What we need to do is get rid of ‘development’ itself
The crisis in democracy is much discussed these days, but almost entirely in political terms that ignore its deeper causes. It’s the continuing failure to have this deeper discussion that has led to the democratic crisis we have. In this sense, the mainstream news media can be considered ‘enemies of the people’, peddling ‘fake news’.
Many of these battles were fought not because people understood how these projects affected the environment but because they saw the loss of their land and livelihoods as the loss of security and dignity. As a woman adivasi farmer succinctly put it, “I wish to be a farmer, and not a housemaid in someone’s home.”