Ratheesh Pisharody writes: A classic method of avoiding personal sacrifice is to explore “alternatives”. The individual thought behind this is simple. “Can I keep sitting on my privileges by pretending to make a dramatic change with sufficient optics and industry backing, but with no personal cost/effort?”. And the pop-icon of “alternatives” is the electric car.
“We have now reached a new tipping point where enmities are more expensive in all respects than friendly collaboration; where planetary limits of exploiting nature have been reached. It is high time for us to cross this new tipping point into our global communal maturity — to evolve an ecosophy.” says evolutionary biologist Elisabet Sahtouris.
New Zealand’s Prime Minister Jacinda Ardern has presented a pioneering national budget where spending is dictated by the “well-being” of citizens, rather than productivity and economic growth. But as long as other major economies continue to prioritise growth, New Zealand may become a lone wolf trapped in an increasingly hungry bear pit, writes Jack Peat.
From Emerge: Gail Bradbrook, one of the founders of Extinction Rebellion, writes about her experiences with psychedelic plants, which she says altered her worldview so radically as to set her on her current path to initiate social change. Bradbrook helped found, and continues to play a key role in this global movement for systemic change.
The West has come to rely on “an expert discourse” from scientists. The result is that science is giving fearful westerners hope in a business-friendly “sustainable development,”, which they think will save the system before it collapses. The alternative, a massive scale economic adaptation to a new distribution of resources, is too scary to consider.
We come from a remote handful of living planets and moons scattered across this galaxy. We are a network of galactic gardeners who nurture life by sharing our stories, experiences, knowledge, and ideas. We’ve decided to contact you because we cherish life everywhere we find it — and life on your planet is in grave danger.
Humanity is facing the terminal crisis of an outdated worldview. From a long-term perspective, as a relatively young species on this planet we are collectively undergoing a maturation process which requires us to redefine how we understand our relationship to the rest of life on Earth— facing the choices of either collapse or profound transformation.
Researching public perceptions of the future, I’m not aware of any progress indicators that reflect the real depth of people’s concern. The current wave of global political unrest and protest is commonly attributed to growing inequality, corruption, austerity, thwarted expectations and climate change. But the real reasons also go deeper, challenging the entire narrative of modernisation itself.
Ted Trainer writes: The prize has gone to three people studying how the poor can derive more benefit from existing “development” practices. It sees no reason to question the existing market and growth-driven economy and its derivative, development theory. It doesn’t threaten the massively unjust and environmentally destructive global systems that keep billions in poverty.
Earlier this year, over 11,000 scientists from around the world issued a signed warning stating “clearly and unequivocally that planet Earth is facing a climate emergency”. At the ongoing CoP-25 climate talks at Madrid, Dr. William Moomaw, one of the report’s co-authors, explains the nature of that emergency, and what we must do about it.
Big Agri, Big Pharma, Big Tech, Big Food, Big Banking, Big Oil and Big Government aren’t there to make our lives better. They’re there to control us and make as much money as possible; and they’ll run you over if you’re in their way. Daisy Luther on how to fight back and starve the Beast.
From Counterpunch: In a contracting, growth-less economy, the profit motive can have a powerful catabolic impact on capitalist society. In biological terms, “catabolism” refers to the condition whereby a living thing feeds on itself. Catabolic capitalism is a self-cannibalizing system whose insatiable hunger for profit can only be fed by devouring the society that sustains it.
Thanks to the capitalist propaganda machine, we’ve forgotten the difference between ‘conscious’ and ‘compulsive’ consumption. Frugality, which once used to be the essence of responsible living has been labelled as ‘shame’. Though rarely discussed, this was the beginning–and now the core–of the climate crisis. And it has begun to control all aspects of our lives.
Four million people, thousands of communes, a non-hierarchical social structure based on gender equality and a cooperative economy based on ecological principles. So why is the world silent when the greatest contemporary alternative political-economic experiment—achieved against impossible odds—is thrown under the bus? Here’s a closer look at Rojava as Turkey invades the Kurdish autonomous zone.
Ratheesh Pisharody writes: While we pretend to have weaved in a “justice angle” into the climate emergency narrative, we conveniently veto-ed ourselves back in. Thus we ensure we represent the perpetrators and also the victims. By taking away a large part of that victim-hood-bank we seem to want an unfair share of “climate justice” too.
From The Wire: The SAPACC campaign rests on two pillars: climate science and mass mobilisation. Large organisations coming together on an issue considered too abstract for a movement only a few years ago is a significant shift. It reflects the climate’s intensifying impact in South-Asia and how the issue has exploded in the public consciousness.
The fact that the language of localism is being increasingly co-opted by authoritarians around the world is itself a sign of localism’s appeal. Left uprooted and adrift by the globalized economy, people are desperate for a sense of connection: to one another, to the living world, to a place and culture that’s familiar to them.
When thinking about climate solutions, people often picture technical fixes. In principle, scientists and engineers could deploy any these–but should they? To answer this, society needs the humanities and its intangible tools, argues Steven Allison & Tyrus Miller. Also included, a talk on ‘Climate Change and the Humanities’ by Subaltern Studies pioneer Dr Dipesh Chakrabarty.
David B. Lauterwasser writes: Very few people today think that our global civilization is on the brink of collapse. Most of the news consist of disturbing stories on increasingly overwhelming issues that, plainly spoken, seem impossible to solve. And yet, no one even recognizes that it is collapse that’s started to unfold all around us.
David R. Montgomery writes: Conventional wisdom says that fertile soil is not renewable. That’s not really true. Fertility can be improved quickly through cover cropping and returning organic matter to the land. Soil-building is about getting the biology, mineral availability, and organic-matter balance right, rolling with the wheel of life instead of pushing against it.