From Faridabad Majdoor Samachar: “On the train, a person was calling out loudly: From tomorrow, all over India, everyone’s salary will be 18,000 rupees. Equal. No one will be thief, and no one king. Long live the government.” A timely and evocative missive from a monthly workers’ newspaper distributed widely in the industrial belt around Delhi.
George Monbiot‘s powerful new book looks at how democracy and economic life can be radically organised from the bottom up. He argues against the “society-crushing system of neoliberalism”, and for a political agenda “that isn’t destined to destroy the living planet”, power given back to people so that wealth isn’t continually distributed to the rich.
Kurt Cobb writes: We’ve created a world of low-maintenance objects which are low-maintenance merely because they are disposable… Philosophers bemoan our love of material things. But I believe that we modern, industrialized people don’t actually love material things. We wouldn’t treat material things the way we do if we truly loved and cared for them.
Ashish Kothari & Pallav Das write: Genuine alternatives to the destructive juggernaut of corporate and finance capital are emerging as much from contemporary progressive resistance as from the wisdom of indigenous peoples’ and other traditional community world-views. “Radical Ecological Democracy” (RED) is one such emerging paradigm based on which we can fashion a meaningful future.
From Solutions Journal: The stunning manner in which the Zapatistas presented themselves to the Mexican government, as well as the world, saw them descend upon several towns, cities, prisons, and wealthy landowners. During the revolt, guerillas liberated political prisoners, stormed military barracks, occupied government offices, set fire to trumped-up files that unfairly criminalized Indigenous people.
Nehru’s grand illusion was to imagine that the ‘good’ in the modern world could be somehow magically preserved while allowing the ‘evil seed’ (gluttony of power?) to flourish into a ravishing rainforest of destructive avarice, an inevitability our times are having to face, as barbarism knocks on every door. Gandhi’s fears are globally vindicated today.
Prof. Irfan Habib writes: This year is the centenary of one of the most remarkable episodes of modern Indian history, the Champaran satyagraha of 1917 that joined the national movement with the great struggle of the peasantry for bread and land, exposing how the twin processes of drain of wealth and de-industrialisation had ruined India.
From The Conversation: If the global economy grows by 3% till 2100, it will be 60 times larger than now. The existing economy is already environmentally unsustainable, so we simply cannot“decouple” growth from environmental impact. This paper looks at policies that could facilitate a planned transition beyond growth–while considering the huge obstacles along the way.
Joe Brewer writes: There is a reason only 5 men have the same aggregate wealth as half the human population. And that the Earth’s climate is ramping up for a phase transition that threatens our entire civilization. It’s because the 500 year old Global Architecture of Wealth Extraction is designed to produce exactly these outcomes.
Here’s a thinker, who in the 1960s, declared climate change as a defining problem of the age. Who accused his fellow environmentalists of advocating mere “technical fixes” of capitalism, instead of addressing root causes. But today, his ideas are enjoying an unexpected revival. Damian White pays tribute to Murray Bookchin, who died on this day in 2006.
From Chronicle.com: In his new book, The Great Leveler: Violence and the History of Inequality from the Stone Age to the Twenty-First Century, Stanford University professor Walter Scheidel puts forth the following thesis: that historically, it took four kinds of violent ruptures –mass-mobilization warfare, transformative revolution, state failure, and lethal pandemics– to reduce widespread inequality.
Martin Lukacs writes in The Guardian: Capitalism thrives on people believing that being afflicted by the structural problems of an exploitative system –poverty, joblessness, poor health, lack of fulfillment –is a personal deficiency. Neoliberalism has taken this internalised self-blame and turbocharged it. So, you are now also responsible for bearing the burden of potential ecological collapse!
Kurt Cobb writes: The idea of progress is embedded in the socio-economic system, and we cannot attack carbon emissions without attacking the idea of progress itself. If the progress we’ve made since the beginning of industrial civilization only leads to a complete reversal of all our supposed gains, can we really call what’s happening progress?
As global capitalist economic growth accelerates planetary ecological collapse, Richard Smith argues that – impossible as it may seem at present – only the most radical solution -the overthrow of global capitalism, the construction of a mostly publicly-owned and mostly planned eco-socialist economy is the only alternative to the collapse of civilization and ecological suicide.
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insurgencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from? Felix
From Truthout.org: This superbly researched 2015 paper explains why China’s unfolding environmental crisis is so horrific, so much worse than “normal” capitalism almost everywhere else, and why the government is incapable of suppressing pollution even from its own industries. It should serve as a warning for India, whose official policies increasingly mimic the ‘China model’.
From AlterNet: Last year it was eight men, then down to six, and now almost five. The world’s richest five men now own over $400 billion in wealth. On average, each man owns nearly as much as 750 million people. The super-rich are absconding with our wealth, and the plague of inequality continues to grow.
The determinant element in the concept of eco-socialism is the prefix eco. And that means the rejection of industrialism. A good socialist only needs to rejects capitalism. But to be an eco-socialist one must also reject industrialism as a future perspective for mankind, and agree to a program of de-industrialization (now often clumsily called de-growth).
From The Guardian: Zambia’s Kabwe is the world’s most toxic town, according to pollution experts, where mass lead poisoning has almost certainly damaged the brains and other organs of generations of children –who continue to be poisoned every day. The lead levels in Kabwe are as much as 100 times that of recommended safety levels.
Nityanand Jayaraman writes: June 5 was World Environment Day. Over the last few days, this author, an environmental activist, has been asked by many people to lay out things that people can do without really straining their daily schedules. These simple things may not exist anymore. Instead, here are six things for everyone to consider.