This September, Greta Thunberg went on strike and sat on the steps of Sweden’s parliament building in Stockholm. Her demand? That the government take radical action on climate change. Since then, this autistic 15-year-old has become the face of climate resistance in Europe. Her motto? “We can’t save the world by playing by the rules.”
A new group called Extinction Rebellion, has called for mass civil disobedience in the UK starting next month and promises it has hundreds of people – from teenagers to pensioners – ready to get arrested in an effort to draw attention to the unfolding climate emergency. The group is backed by almost 100 senior academics.
We’re on track for four degrees of warming, more than twice as much as most scientists believe is possible to endure without inflicting climate suffering on hundreds of millions or threatening at least parts of what we call, grandly, “civilization.” The only thing that changed is that the scientists, finally, have hit the panic button.
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
A Special Report on Global Warming has been released today by the IPCC, considered the international benchmark on climate change. Ahead of it, Donald Brown reviewed three independent studies which show that climate change is a much more urgent and serious threat than indicated by past IPCC reports, and examines the ethical questions they raise.
A research-paper concluding that climate-induced collapse is now inevitable, was recently rejected by an academic journal, citing the emotional impact that it might have on readers. The paper offers a new framing to make sense of the disaster we face, called “deep adaptation.” It has now been released online by the author, Prof. Jem Bendell.
Nature, money, work, care, food, energy, and lives: the seven things that have made our world and will shape its future. Award-winning writer and activist Raj Patel makes the case that in making these things cheap, modern commerce has governed, transformed and devastated the earth. Also included, an interview with Patel and co-author Jason Moore.
From Common Dreams: The forced eviction of the Standing Rock protestors is simply the latest chapter in a violent, 500-year-old history of colonisation against the First Nations. It’s also the latest chapter in the battle between an extractive capitalist model and the possibility of a post-capitalist world. For now, let’s remember this movement’s enduring lessons.
From Jacobin Magazine: The New York Times’ blockbuster story on climate change concludes that democracy and human nature are to blame for the climate crisis. They’re wrong. You cannot tell the story of climate change without telling the story of twentieth-century capitalism. This isn’t just a missed opportunity or a partial story—it’s the wrong story.
From Grist Magazine: It’s the hottest month of one of the hottest years in the history of civilization, and the world is being battered by extreme weather events – unprecedented heatwaves in japan, wildfires in Greece and the Arctic Circle, and flooding in Philippines and Laos, where a dam was washed away, forcing thousands to flee.
Climate science has consistently underestimated the effect of biology on climate. A geomechanical bias holds sway, seeing life as hostage to fluctuations in atmospheric components. In contrast, a living planet view holds that fundamentally it’s life itself that maintains the conditions for life, and the depletion of life is the biggest threat to the climate.
Ratheesh Pisharody writes: There’s really nowhere to run whether we are mammals, trees, insects or even indigenous tribes. What chances do we see for the planet’s revival? When humans take away both “space” and “time” from our co-passengers on this planet, we’re leaving no “leverage” for the others to “somehow” adjust and make it through.
Kerry Emanuel writes: There are strong cultural biases against discussion of ‘tail risk’ in climate science; particularly the accusation of “alarmism”. Does the dictum to tell “the truth, the whole truth, and nothing but the truth” not apply to climate scientists? If we omit discussion of tail risk, are we really telling the whole truth?
From Nature: Science fiction is increasingly in the here and now. With technological change cranked up to warp speed and day-to-day life smacking of dystopia, where does science fiction go? Has mainstream fiction taken up the baton? Six prominent American science fiction writers reflect on what the genre has to offer about our common future.
Around 127 people died and 300 others injured during the severe dust and thunderstorms that shook north India on May 2; wind speeds of 126 kilometres making it the strongest storm in six years. The world may see more such freak storms due to rising temperatures; reducing pollution and protecting forests are perfect preventive measures.
This latest news immediately brings some questions to mind: Does this mean that we should stop working toward mitigating climate change? Should we stop worrying and enjoy mindlessly by indulging ourselves in senseless consumerism? I really don’t know. But what I definitely know is that the window of opportunity to act is closing really fast.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.
Adrian Ayres Fisher writes: Part of the relatively new ‘cli fi’ genre, Kim Stanley Robinson‘s novel ‘Green Earth’, is full of climate change related, extreme weather disasters. It could have been yet another nightmarish fantasy trip. Instead, with underpinnings of Shakespearean comedy, its tone and structure convey hopefulness and there are moments of true joy.
Daniel O’Neill writes: If everyone on Earth were to lead a good life within our planet’s sustainability limits, the level of resources used to meet basic needs would have to be reduced by a factor of two to six times. These are the sobering findings of our research, recently published in the journal Nature Sustainability.
Most courses on energy deal with it in an instrumentalist manner, as if it were another substance that humans can tap and use for their benefit. Platform for Sustainability and Equity and Ecologise are pleased to announce an online course that places energy at the centre of all transformations— abiotic, biotic and in human society.