From Frontier Weekly: The flood in Kerala, created by an overdrive in construction activities, which gave enormous profits to corporate capital, now demands reconstruction work on a giant scale, which only expands the market for corporations further. It is obvious that this is not what is required. The requirement is an alternative model of reconstruction.
From The Indian Express: The residents of St. Estevam say they took to farming more due to fear of gated communities encroaching upon farmland. Nine months after the idea was mooted at the community level, this pilot project is now being tracked by the state government, which plans to take this experiment to every village.
From The Hindu: It’s imperative that we abandon business as usual. We cannot just focus on man-made capital; but enhance the sum total of man-made, natural, human and social capital. The new regime that we usher in should acknowledge that it is local communities that have a genuine stake in the health of their ecosystems.
From Common Dreams: The forced eviction of the Standing Rock protestors is simply the latest chapter in a violent, 500-year-old history of colonisation against the First Nations. It’s also the latest chapter in the battle between an extractive capitalist model and the possibility of a post-capitalist world. For now, let’s remember this movement’s enduring lessons.
Nanduwali in east Rajasthan started flowing again when the villagers decided to work with nature and not against it. There was a time when they believed that crops grow only with rainfall -lacking knowledge about the underground movement of water and how it can be enhanced. Today, the revived river is a lifeline to them.
It was supposed to be the site of western France’s biggest airport, but instead, it became the center of a utopian experiment. Hundreds of squatters –eco-warriors to some, green jihadis to others– now live in the ZAD, which resisted a eviction operation after a 2,500 strong police unit recently forced their way into the camp.
From If Not Us Then Who: Indigenous peoples live and work in the lands they protect–and have been found to be the most effective guardians of the world’s forests. This International Day of Forests, we are taking the opportunity to celebrate their work they’re doing globally to protect our forests, and, in turn, our planet.
Forty five years ago, villagers in the Alakananda valley stopped a group of loggers from felling a patch of ash trees. Thus was born the Chipko Andolan, the peasant movement that focused popular attention on the depredations of commercial forestry in India. A tribute to India’s original ecological movement, which inspired many more to come.
From The Guardian: This indigenous Purépecha town was dominated by illegal loggers, who clearcut local forests with the protection of a drug cartel, and the collusion of corrupt police and politicians. Eventually, the townspeople decided they had enough. In April 2011, local residents ran off the loggers, kicked out the mayor and banished political parties. David
From Transformative Cities: The Atlas of Utopias is a global gallery of inspiring community led transformation in water, energy and housing. The atlas features 32 communities from 19 countries who responded to the Transformative Cities initiative which seeks to learn from cities working on radical solutions to our world’s systemic economic, social and ecological crises.
From ICSF: In the face of climate change and disastrous development projects like Sagarmala, stewardship of coastal land is the primary challenge for coastal communities. Sea level rise and increasing climate unpredictability require local communities to play an active role in creating knowledge-bases for appropriate action, to reduce disaster risk and recreate a healthy coastline.
From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
Recently, a powerful feature by The Guardian reported on the US’ accelerating farmer suicide crisis, part of a global farmer suicide crisis, which most acutely manifests in India. Layton Ehmke, farmer-turned-journalist, writes on how there’s no way to make a living growing food in America, and how poverty and shame are driving some to suicide.
According to the legendary scholar Noam Chomsky, the world is “facing potential environmental catastrophe and not in the distant future,” and the only communities standing between humankind and catastrophe is the world’s Indigenous people. Here we present a selection of articles & essays on indigenous people and their fight to defend nature from ‘civilised’ humans.
From Down to Earth: These locally led green start-ups across Africa are not just promising but also innovative in their approach. From providing clean energy to ensuring safe sanitation and reducing carbon emission to improving public health, the activities of these start-ups in Africa are guided by a common objective: sustainable management of natural resources.
From Solutions Journal: The stunning manner in which the Zapatistas presented themselves to the Mexican government, as well as the world, saw them descend upon several towns, cities, prisons, and wealthy landowners. During the revolt, guerillas liberated political prisoners, stormed military barracks, occupied government offices, set fire to trumped-up files that unfairly criminalized Indigenous people.
From The Wire: With a predominantly tribal population, Barkheda is a typical central Indian village. A few years ago, the villagers took charge of their natural resources and established a village executive committee. The committee governs all the water bodies of Barkheda, which now has rules on water usage, based on the principles of equity.
From The Hindu: An afforestation initiative led by naturalists and locals, with support from forest and revenue department officials, has resulted in the Arunachala hill in Tiruvannamalai, Tamil Nadu, shedding its barren, brown visage. Lalitha Sridhar reports on the decade-plus-long turnaround of a damaged fragile, semi-arid ecosystem by successfully harnessing scientific expertise and local knowledge.
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insurgencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from? Felix
From DNA: Sagarmala is the Indian Government’s Rs 10 lakh crore programme to build Coastal Economic Zones (CEZ) and industrial clusters around 14 key ports. But, the Sagarmala plan document lays out its goals as if the coast has been an empty or unproductive space, and is now poised to be a “gateway” to growth.