From Mainstream Weekly: Dr. G. D. Agrawal (now Swami Gyan Swaroop Sanand) is one of India’s most distinguished environmental engineers, who served as the first Member-Secretary of India’s Central Pollution Control Board. Fasting for almost 100 days now to save the river Ganga, he’s now on his sixth, and in his own words, final “fast-unto-death”.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
Rajeev Suri writes: In keeping with his belief that most cases are being filed by blackmailers, Justice Adarsh Kumar Goel, the new Chairperson of the National Green Tribunal, has been following the three D rule; Dismiss, Dispose, Disburse. The Chairperson is also known for his previous association with the ruling party and strong RSS leanings.
Individually, they are stories of courage and tragedy. Together, they tell a tale of a natural world under ever more violent assault. A series of portraits of people who are risking their lives to defend the land and environment today, from India to South Africa. Also read: ‘Why 2017 Was the Deadliest Year for Environmental Activists’
“The worst thing about cars is that they are like castles or villas by the sea: luxury goods invented for the exclusive pleasure of a very rich minority, and which in conception and nature were never intended for the people”. So starts Andre Gorz’s justly famous 1973 essay which remains as relevant today as ever.
Pancheshwar Dam, kingpin of the river-linking project, will be the Himalayas’ largest reservoir. It’ll be located in one of india’s most seismically active areas, yet the project has been marred by shockingly poor environment appraisal. With little chances of it being economically viable, the project is nothing but a lucrative, contractor-friendly pipedream, writes Himanshu Thakkar.
Shashank Kalra writes: We have a vivid vision of a thriving urban space; but what would a thriving rural space look like? This was one of the key questions I went with in this Gramya Manthan, a rural immersion-programme. Here, I shall bring up some of the subtler issues, which aren’t ‘rural issues’ but all-pervasive.
From Asian Age: Just as one wonders if one has reached a dead end, a new wave of environmental politics is emerging. The struggle against the Sterlite plant in Thoothukudi stands is a major symbol of these movements. The politics of environment and the battles for livelihood become a microcosm for the democratic struggles today.
Kanak Mani Dixit, founding editor of ‘Himal Southasian’, writes: When ‘organic environmentalism’ rises from the grassroots and makes state authority accountable, South Asia and its peoples will be protected. At that point, no force will be able to stop activism across the frontiers and South Asia will begin to tackle pollution and dislocation as one.
Aseem Shrivastava writes: Ghosh insisted that human culture does not consist just of literature, cinema, music and dance. Rather, the patrimony of ecological culture, which is not just an artefact of the past, resides in the practical collective memory of communities, showing pathways of “living creatively with nature”. Such rooted wisdom lights up paths to
Dam’ned, a documentary by filmmaker Saraswati Kavula, takes a closer look at how the Polavaram Dam project affects the lives and livelihoods of thousands of people, with dubious benefits expected. Despite increasing evidence of the destructive consequences of big dams across the world, why do our governments keep pushing for these mega projects, she asks.
Tribals make up 26% of Jharkhand’s population. Recently, many Adivasi villages in Jharkhand have put up giant plaques declaring their gram sabha as the only sovereign authority and banning ‘outsiders’ from their area. The Hindu reports on a political movement that is gathering steam across the State’s tribal belt, originally inspired by the PESA Act.
The 900km, all-weather road enhancing connectivity between four major Hindu pilgrimage sites is PM Modi’s pet project. It will not only displace hundreds of people, but create a massive rush of pilgrims, putting untold pressure on the delicate Himalayan ecology. Experts say it’s also ill-conceived, given its location on the ‘floodway’ of the Ganga basin.
Ashish Kothari & Aseem Shrivastava write: The growing protests of farmers around the country-last month’s protests in Mumbai being the latest-is not just a claim for dignity. Even more portentously, it calls into question the paradigmatic rationality of the reigning development model. Alternatives do exist, practised and conceived of at hundreds of sites in India.
Dhrubajyoti Ghosh, one of India’s most courageous and persevering environmentalists, is no more. Here’s a tribute to Ghosh, best known for his campaign to save East Kolkata’s wetlands and its fisher and farming communities from the city’s real estate mafia. Also included, a video where he explains the concepts of cognitive apartheid and positive footprint.
From BBC: Cape Town is in the unenviable situation of being the first major city in the modern era to face the threat of running out of drinking water. But Cape Town is just the tip of the iceberg. Here are the 11 other cities worldwide that are most likely to run out of water.
Richard Eckersley writes: The core flaw in the dominant model of progress arises from the equation of progress with modernisation, especially the processes of cultural Westernisation and material progress (measured as economic growth). Global politics is based on this outmoded and increasingly destructive model of human progress and development. Can science change a dire situation?
Atul Sood writes: Why are we not talking about the facts on the ground amidst the cacophonic discourse of the success of the Gujarat model? The need to impose Section 144 every time the Vibrant Gujarat Submit is organized symbolizes one pillar of ‘managing’ support for the model. The cultural narrative is the other pillar.
From Change.org: India’s National Mineral Policy is open till Feb 9, 2018 for public comments. Minerals are a shared inheritance. The present mining system in India is leading to enormous losses of our mineral wealth, with only a few cronies benefiting. This must stop. Hence we are sending the representation to the Ministry of Mines.
From The Transnational Institute: Women everywhere are leading struggles against corporate crimes and defending their communities and the dignity of all people, risking their lives in the process. To introduce our 2018 report on counter-power, we interviewed three women activists who have displayed incredible courage, determination and creativity to confront corporate power and state violence.