“We have now reached a new tipping point where enmities are more expensive in all respects than friendly collaboration; where planetary limits of exploiting nature have been reached. It is high time for us to cross this new tipping point into our global communal maturity — to evolve an ecosophy.” says evolutionary biologist Elisabet Sahtouris.
From Emerge: Gail Bradbrook, one of the founders of Extinction Rebellion, writes about her experiences with psychedelic plants, which she says altered her worldview so radically as to set her on her current path to initiate social change. Bradbrook helped found, and continues to play a key role in this global movement for systemic change.
Humanity is facing the terminal crisis of an outdated worldview. From a long-term perspective, as a relatively young species on this planet we are collectively undergoing a maturation process which requires us to redefine how we understand our relationship to the rest of life on Earth— facing the choices of either collapse or profound transformation.
We’re mindful of what we provide for her. She has a relationship to the Land in a way that most Indigenous children do. She’s untangling the idea of growing food, of what it means to eat the food that we grow, and how to give thanks to the Land for growing the foods she eats.
In Richard Louv’s words: “Glenn Albrecht is among the most important eco-philosophers today. He is also a map-maker: he names the roads ahead, the dead-ends, the detours, and potential destinations. And, unlike so many scientists, he does so with a new language of emotions―those now emerging from the tragedy and the possibility of the Earth.”
Wendell Berry and Helena Norberg-Hodge discuss human nature, experiential knowledge, technology, happiness, wildness, and local food systems — topics which they have always commented on, but which have taken on a new urgency. They offer a critique of our economic system and show how the caretaking of the natural world and local communities are one and the same.
Over the years, ‘development’ has undergone multiple modifications, such as sustainable development, participatory development, development with gender equity, integrated rural development, and so forth. All these approaches stay within the conventional understanding of development: they don’t constitute a radical departure from the prevailing paradigm. What we need to do is get rid of ‘development’ itself
People in older cultures, connected to community and place, held close in a lineage of ancestors, woven into a web of personal and cultural stories, radiate a kind of solidity and presence that I rarely find in any modern person. Whatever the measurable gains of the Ascent of Humanity, we have lost something immeasurably precious.
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
If you wanted to change a culture, how would you do it? You would change the way it educates its children. ‘Schooling The World,’ a film by Carol Black, takes a challenging, sometimes funny, ultimately deeply troubling look at the role played by modern education in the destruction of the world’s last sustainable land based cultures.
Ludwig Appeltans is an experienced permaculture teacher who has lived in the forest for four years. He runs the Earth Ways permaculture project, aiming to reconnect people, land and nature. Here, he is in conversation with Atulya Bingham, an earth building practitioner who has lived close to nature for many years in her native Turkey.
Carol Black writes: Some of our children, it turns out, are more like pigeons and squirrels, and some are more like bears. Some of them adapt to the institutional walls we put around them, some pace till their paws bleed. The bleeding of these children, if we listen, can tell us many stories about ourselves.
Erik Lindberg writes: In contrast to a conflictual and adversarial approach to activism, which aims at victory over those who stand in the way of progress, the Transition model and the community spaces it creates, open doors for the sort of narrative whereby we accept responsibility and move forward with recognition of our collective errors.
Joanna Macy, an eco-philosopher and a scholar of Buddhism, general systems theory and deep ecology, coined the phrase “The Great Turning” to describe “the essential adventure of our time”: the shift from what she calls the “industrial growth society” that is consuming the planet to a life-sustaining civilization. Here’s Macy’s interview with Truthout.org’s Dahr Jamail.
Sulak Sivaraksa, the 85-year-old Thai Buddhist monk, thinker and peace activist, is currently facing the prospect of a fifteen-year jail sentence, for criticising his country’s royal family and military junta. Here, he speaks on the global economy’s built-in inequities and biases. Also included is ‘Heavenly Messengers,’ an excerpt from his book, ‘The Wisdom of Sustainability.’
7 Days of Rest, 1 – 7 January 2018, is a global unifying event, dedicating 2018 and beyond to the healing and replenishment of the planet and its inhabitants. It seeks to initiate coordinated, unified global action to catalyse mass awareness about the earth’s looming ecological and civilisational crises, in an immediate and effective way.
David Abram writes: I am dazzled, yes, by the creativity of the human mind, but I’m also struck dumb by the ability of various aspen groves to maintain and replenish themselves, through their common root system, for eighty thousand years and more. Are we humans unique? Sure we are. But then, so is everyone else around here.
We consume more, we fill the atmosphere with carbon dioxide. We have more stuff, our lives are more convenient, yet we’re not happier. Prof. Jules Pretty sets out a plan to engage people with Nature and create more sustainable and enjoyable living for everyone. The first call to action is: “Every child outdoors every day”.
I’m no elephant whisperer, nor do I claim to have complex exchanges with them by moonlight, but the reverse is true: when they come by, I’m whispered out of my den by their calls and cries, by their trumpets, rumbles and whooshing sighs. When elephants arrive in the valley, I scoot out of my sheets.
Nature has always inspired art, but in our own age of ecological crisis, it’s taking on a special significance for many contemporary artists. This series looks at path-breaking artists and works that reflect this growing awareness. Here, watch artist-filmmakers Friedrich van Schoor and Tarek Mawad turn trees, mushrooms, and even toads into pulsing, projection-mapped creatures.