Wendell Berry and Helena Norberg-Hodge discuss human nature, experiential knowledge, technology, happiness, wildness, and local food systems — topics which they have always commented on, but which have taken on a new urgency. They offer a critique of our economic system and show how the caretaking of the natural world and local communities are one and the same.
Many of these battles were fought not because people understood how these projects affected the environment but because they saw the loss of their land and livelihoods as the loss of security and dignity. As a woman adivasi farmer succinctly put it, “I wish to be a farmer, and not a housemaid in someone’s home.”
From Gaia Foundation: Alnoor Ladha, a founding member of the activist platform The Rules, which tries to “connect the dots between the various issues that are happening in the world to reveal the underlying antagonist: the economic operating system itself.” Here, he speaks on culture, technology and the cannibalistic economic system consuming life on Earth.
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
Individually, they are stories of courage and tragedy. Together, they tell a tale of a natural world under ever more violent assault. A series of portraits of people who are risking their lives to defend the land and environment today, from India to South Africa. Also read: ‘Why 2017 Was the Deadliest Year for Environmental Activists’
Rarely do Indian environmental discourses examine nature through the lens of caste. Mukul Sharma shows how the two phenomena are intimately connected, and compares Dalit meanings of environment to Neo-brahminism and mainstream environmental thought. Here, he argues that the Ambedkarite vision is relevant for environmental sustainability, and it is Indian environmentalists who have marginalised Ambedkar.
From Asian Age: Just as one wonders if one has reached a dead end, a new wave of environmental politics is emerging. The struggle against the Sterlite plant in Thoothukudi stands is a major symbol of these movements. The politics of environment and the battles for livelihood become a microcosm for the democratic struggles today.
Kanak Mani Dixit, founding editor of ‘Himal Southasian’, writes: When ‘organic environmentalism’ rises from the grassroots and makes state authority accountable, South Asia and its peoples will be protected. At that point, no force will be able to stop activism across the frontiers and South Asia will begin to tackle pollution and dislocation as one.
Ramesh Venkataraman writes: A common theme running through the policy document is increasing tree and canopy cover in all areas with low tree cover at present. While prima facie this seems to be a laudable objective that is aligned with climate change mitigation goals, this raises a number of questions from ecological and sustainability perspectives.
From If Not Us Then Who: Indigenous peoples live and work in the lands they protect–and have been found to be the most effective guardians of the world’s forests. This International Day of Forests, we are taking the opportunity to celebrate their work they’re doing globally to protect our forests, and, in turn, our planet.
Both social equity and environmental sustainability are critical to our republic’s future. The present government seems bent on reversing the modest gains of the past three decades by making the corporate sector, once more, the key beneficiary of State forest policies. This is the inescapable conclusion one reaches after reading the ‘Draft Forest Policy, 2018’.
Forty five years ago, villagers in the Alakananda valley stopped a group of loggers from felling a patch of ash trees. Thus was born the Chipko Andolan, the peasant movement that focused popular attention on the depredations of commercial forestry in India. A tribute to India’s original ecological movement, which inspired many more to come.
From The Guardian: This indigenous Purépecha town was dominated by illegal loggers, who clearcut local forests with the protection of a drug cartel, and the collusion of corrupt police and politicians. Eventually, the townspeople decided they had enough. In April 2011, local residents ran off the loggers, kicked out the mayor and banished political parties. David
Brazil, Colombia and Mexico top the list of countries where the most people die defending a patch of earth, a mountain, or a river. The region where most environmental activists die annually is taking action with a new landmark agreement. The “Escazu Accord” is only the second regional agreement on environmentalists’ rights in the world.
From Catch News: Uttarakhand’s Kosi river is dying, which could spell doom for the region. Data from the last 25 years shows that the lean flow capacity of the river during summers has witnessed a massive, over 700%, drop, while the river’s total length has reduced from 225 kilometers to just 41 in 40 years.
A remarkable, first-ever collection of essays on India’s future, by a diverse set of authors – activists, researchers, media practitioners – those who have influenced policies and those working at the grassroots. It presents scenarios of an India that is politically and socially egalitarian, radically democratic, ecologically sustainable and economically equitable, and socio-culturally diverse and harmonious.
From The Transnational Institute: Women everywhere are leading struggles against corporate crimes and defending their communities and the dignity of all people, risking their lives in the process. To introduce our 2018 report on counter-power, we interviewed three women activists who have displayed incredible courage, determination and creativity to confront corporate power and state violence.
From The News Minute: These six environmental activists, not all of them well known, have been at the forefront of the fight against encroachment, destruction and contamination of the natural environment across Tamil Nadu. Also included is the video of a talk by one of the activists featured, Nityanand Jayaraman, on ‘A world without corporations.’
From Down to Earth: Kathalekan, in Uttara Kannada district of Karnataka, is a relic forest with Myristica swamp ecosystem. It has remained unchanged for over 100 million years. It’s spread across an area of 25 square kilometres. Today this ancient forest is under severe threat from human interventions in the region, including a proposed highway.
Peter Buffet writes: Reconsider. Everything. Is it feeding fear? Is it feeding off trauma? Is it creating more suffering? Most of our institutions will crumble under the weight of these questions. And when we have reconsidered the lives we have built, how will we live? Look to the people that are weathering the early storms.