Erik Lindberg writes: In contrast to a conflictual and adversarial approach to activism, which aims at victory over those who stand in the way of progress, the Transition model and the community spaces it creates, open doors for the sort of narrative whereby we accept responsibility and move forward with recognition of our collective errors.
Nowadays there are no pilots, there are no independent evaluations, no concept of conflict of interest. I am wondering if this is also the case even in your “Rally for Rivers”. This letter’s not just about your rally, but expresses my concerns about “development” in this country. And how the Babas are all in it.
Kari McGregor writes: The green movement is no longer unified, if it ever really was. Bright Green, Lite Green, Bright Green and Dark Green tribes form around divergent worldviews, theories of change, an accepted range of tactics. Each tribe vies for attention to its message in a world of time-constrained news cycles and manufactured consumerism.
Will Falk writes: Just like an owl on a chain is no longer an owl, and an elephant in a zoo is no longer an elephant, humans cut off from the nature are no longer human. We are animals and animals are an ongoing process of relationships. When those relationships become impossible, we lose ourselves.
From The Hindu: Straddling six states, the 1600-odd kilometre-long Western Ghats is home to an astonishing diversity of life and supports innumerable communities and cultures. This year marks the 30th anniversary of the remarkable 100-day ‘Save Western Ghats March’, a landmark event in Indian environmental activism, which became the model for numerous campaigns to follow.
Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
From Counterview/Global Witness: A just-released global report has revealed that the number of land and environment defenders killed in India has almost trebled, from 6 in 2015 to 16 in 2016, blaming it on “a disturbing trend” of increasing police brutality, indicating the Modi government’s determination “to stifle opposition to ‘development’ by any means necessary.”
Will Falk writes: I’m an environmental activist. I have depression. To be an activist with depression places me squarely in an irreconcilable dilemma: The destruction of the natural world creates stress which exacerbates depression. However, acting to stop the destruction of the natural world exposes me to a lot of stress which, again, exacerbates depression.
From Yale Environment 360: On this day last year, Bill Kayong, an up-and-coming political activist in Miri, a coastal oil town in the Malaysian state of Sarawak, was shot dead. At the time, Kayong was leading a campaign to protect native forest lands and stop incursions on traditional lands by logging and palm oil companies.
From The Guardian: The chief reason that we’re waking up to our entanglement with the world we’ve been destroying, Timothy Morton says, is our encounter with the reality of hyperobjects –the term he coined to describe things such as ecosystems and black holes, which are “massively distributed in time and space” compared to individual humans.
From The Guardian: According to Paul Kingsnorth, environmentalism’s increasingly urban mindset means that instead of defending wild places we now spend our time arguing how to best domesticate these wild places –deserts, oceans, mountains– to generate the “green” energy needed to fuel things that, until recently, we couldn’t even imagine, let alone claim to need.
Nitin Sethi writes: Whatever a government might do to run the economic engine of the country or its politics, it has to continuously claim that it is a win-win for both the environment and development. It will talk about its moves to set up zero-effect and zero-defect industries. We all know such an idea does not exist.
Nityanand Jayaraman writes: June 5 was World Environment Day. Over the last few days, this author, an environmental activist, has been asked by many people to lay out things that people can do without really straining their daily schedules. These simple things may not exist anymore. Instead, here are six things for everyone to consider.
If I were into species research, I would declare the discovery of Atulya Bingham as that rare new species that the world desperately needs. If I were a birder she’d be that exotic bird whose sight delights one every time. She is rare because she writes about nature in a way no one else does.
The Bishnois may be considered as India’s first environmentalists. The famous ‘Chipko Movement’ was inspired by the true story of Amrita Devi Bishnoi, who refused to let the king’s men cut trees in her village. Her head was severed. More than 300 people who did the same were killed for trying to protect the trees.
From TEDxWhitechapel: “Our hearts know that a more beautiful world is possible; but our minds do not know how it’s possible”. In this intelligent and inspiring talk, writer and visionary Charles Eisenstein explores how we can make the transition from the old story of separation, competition and self-interest to a new Story of the People.
We must rethink the question of states, market and society. We have dismembered the state; grown the market and believed that we’ve empowered society. Slowly, the circle closed— state, market and aspiring, consuming society merged. They became one. Anyone outside this circle stopped getting counted. This cannot work. This is our future’s most important agenda.
Kenn Orphan writes: Earth Day has morphed into an opportunity for corporations and politicians to tout empty gestures at “saving the planet” while they mercilessly plunder it. It neutralises public outrage at the world’s dire state and spreads an all-pervasive “feel goodism” to a situation that’s truly existential, for countless other species, and our own.
Viva Kermani writes: Hinduism is the world’s largest nature based religion that recognises and seeks the Divine in nature and acknowledges everything as sacred. A loss of this understanding that earth is our mother, or rather a deliberate ignorance of this, has resulted in the abuse, and the exploitation of the earth and its resources.
From Kosmos Journal: What if we told you that humanity is being driven to the brink of extinction by an illness? That all the poverty, the climate devastation, the perpetual war, and consumption fetishism all around us have roots in a mass psychological infection? What if this infection is not just highly communicable but also self-replicating?