From Gaia Foundation: Alnoor Ladha, a founding member of the activist platform The Rules, which tries to “connect the dots between the various issues that are happening in the world to reveal the underlying antagonist: the economic operating system itself.” Here, he speaks on culture, technology and the cannibalistic economic system consuming life on Earth.
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
In a meeting with his colleagues, Odum suggested that his ecology class be required of all new biology majors. His fellow scientists looked at him and laughed. Odum stormed out of the room but was not deterred. That night, he began writing a note that would ultimately become the foundation for the first ecology textbook.
Russian geochemist Vladimir Ivanovich Vernadsky (1863-1945), founder of biogeochemistry, also laid the foundations for the ‘Gaia hypothesis’ with his idea that life is a geological force that can change Earth’s landforms, climate, even the contents of its atmosphere. “What Darwin did for life through time, Vernadsky did for life through space on a geological scale”.
Ridiculed when she first proposed it; biologist Lynn Margulis‘ theory of symbiosis in cell evolution is now considered one of the great scientific breakthroughs. A co-developer of the ‘Gaia hypothesis’ and a sharp critic of the Richard Dawkins-led school of Neo-Darwinist biology, Margulis was also a remarkable personality, as this interview with Edge.org clearly demonstrates.
From Kosmos Journal: What if we told you that humanity is being driven to the brink of extinction by an illness? That all the poverty, the climate devastation, the perpetual war, and consumption fetishism all around us have roots in a mass psychological infection? What if this infection is not just highly communicable but also self-replicating?
We must invent a whole new human culture. The human species cannot exist in perpetuity on the earth unless it lives in biological balance with the life around it. Running a net deficit drawdown of the earth’s fertility will not work. Is it not strange that children can understand this statement but world leaders cannot?
The worldview that informs contemporary global culture was conceived during the European ‘Enlightenment’ of the 17th century. Its shortcomings have become increasingly evident today, and they are beginning to be seen as the root cause of the many seemingly intractable global problems that confront us today. This essay presents an overview of an alternative worldview.
Development is more than an ideology; it is an ideology in service to an economic necessity which, in turn, is not a real necessity but contingent on a growth dependent debt-based financial system. Until that system changes, the pressure to develop— to convert natural resources into commodities and social relationships into services— will not abate.
Does the concept of a living planet inspire and uplift you, or is it a disturbing example of woo-woo nonsense that distracts us from practical, science-based policies? While no amount of evidence can prove it false, we must acknowledge that the science that militates against an intelligent, purposeful, living universe is ideologically freighted and culturally-bound.
To fight climate change, a war-like mobilization a la McKibben is not necessary. Actually we are not at war at all. If we are, then it is we who are the aggressors, we are the enemy of nature. Then the first task for the transition is to end our aggression. We need only to withdraw.