Michael Löwy writes: Capitalism, driven by the maximization of profit, is incompatible with a just and sustainable future. Ecosocialism offers a radical alternative that puts social and ecological well-being first. Attuned to the links between the exploitation of labor and the exploitation of the environment, ecosocialism stands against both reformist “market ecology” and “productivist socialism.”
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
A Special Report on Global Warming has been released today by the IPCC, considered the international benchmark on climate change. Ahead of it, Donald Brown reviewed three independent studies which show that climate change is a much more urgent and serious threat than indicated by past IPCC reports, and examines the ethical questions they raise.
This latest news immediately brings some questions to mind: Does this mean that we should stop working toward mitigating climate change? Should we stop worrying and enjoy mindlessly by indulging ourselves in senseless consumerism? I really don’t know. But what I definitely know is that the window of opportunity to act is closing really fast.
From Ecosocialist Horizons: The First Ecosocialist International is not just another gathering, nor another reunion of intellectuals to define ecosocialism. Neither is it a single organization with a seal, or with the omnipresent danger of becoming a bureaucracy. It’s simply a common program of struggle, with moments of encounter and exchange, which anyone may join.
“This may take a while, but we’re going to win.” This is true about most political fights, but not for climate change. If we don’t win very quickly on climate change, then we will never win. That’s the core truth. It’s what makes climate change different from every other problem our political systems have faced.
From Shareable.net: An intriguing blueprint for a post-capitalist world is gradually being built in a converted spa in Barcelona, Spain. Founded by dissenter Enric Duran, the Catalan Integral Cooperative is a wide-ranging operation offering diverse services; including a financial co-op, food pantry and open-source tool workshop, all run on its own local currency —the eco.
From Guardian/Al Jazeera: Proposals for one of the world’s largest mines in Queensland threaten not only the Great Barrier Reef, but also global efforts to reduce carbon emissions. Australia’s government is changing legislation protecting land rights for Aboriginal people in order to get Adani’s Carmichael mine, one of the world’s largest, project over the line.
Satya Sagar writes: It’s time to step back, reflect and ask again and again the questions: who or what exactly are human beings, how we should live in this world and where we should go? For this time the very survival of the human species may lie in getting the answers right with great honesty.
The determinant element in the concept of eco-socialism is the prefix eco. And that means the rejection of industrialism. A good socialist only needs to rejects capitalism. But to be an eco-socialist one must also reject industrialism as a future perspective for mankind, and agree to a program of de-industrialization (now often clumsily called de-growth).
From TEDxWhitechapel: “Our hearts know that a more beautiful world is possible; but our minds do not know how it’s possible”. In this intelligent and inspiring talk, writer and visionary Charles Eisenstein explores how we can make the transition from the old story of separation, competition and self-interest to a new Story of the People.
Bill McKibben writes: There’s nowhere else on the planet right now where the dichotomy between two potential futures–one where we address the climate change crisis, one where we ignore this momentous threat and continue with business as usual–is playing out in such an explosive way as Australia, with Gautam Adani’s Carmichael mine at its centre.
There’s a fundamental difference between the ecology movement and social movements of the past. The demands of social movements could be fulfilled to a large extent, thanks to the growing cake. But with the emergence of the ecology movement, the situation has changed completely. Now, not only must the cake not grow, it must shrink.
There is indeed no lack of stories that document climate change, biodiversity loss, inequality and other examples of unsustainable development around the world. Efforts to envision what better futures could actually look like seldom receive the same attention. But now researchers from the Stockholm Resilience Centre have gathered hundreds of examples of such positive initiatives.
To fight climate change, a war-like mobilization a la McKibben is not necessary. Actually we are not at war at all. If we are, then it is we who are the aggressors, we are the enemy of nature. Then the first task for the transition is to end our aggression. We need only to withdraw.
Samuel Alexander writes: ‘Wild democracy’ is a new political orientation, sensibility, and practice. A localised politics with a global perspective, positioning itself ‘in the wild’ beyond the state and yet, at times, pragmatically engaged with it. In short, wild democracy is a revolutionary politics without a Revolution, as such–a paradox I will unpack and defend.
Bill McKibben writes: Unlike Adolph Hitler, the last force to pose a planetwide threat to civilization, our enemy today is neither sentient nor evil. But before the outbreak of World War II, the world’s leaders committed precisely the same mistake we are making today—they tried first to ignore their foe, and then to appease him.
David Bollier writes: The brute facts of climate change are calling into question models of economic development, transforming the terms of debate, compelling us to mythologies of development and growth, and quickly imagine credible alternative paths. Suddenly, the social economies of indigenous peoples, traditional communities and localized systems seem highly relevant to the challenges ahead.
Ted Trainer writes: Following is an outline of the case, firstly that present ways are grossly unsustainable and secondly that the solution must involve far lower rates of production and consumption and GDP, frugal and self-sufficient lifestyles in small, localized, and largely self-governing communities, in a zero-growth economy which is not driven by market forces.
Dan Palmer writes: Christopher Alexander is a radical architect and writer respected by permaculture practitioners. According to him, a whole is created by putting together parts. The parts come first: and the form of the whole comes second, but “it is impossible to form anything which has the character of nature by adding preformed parts.”