Erik Lindberg writes: In contrast to a conflictual and adversarial approach to activism, which aims at victory over those who stand in the way of progress, the Transition model and the community spaces it creates, open doors for the sort of narrative whereby we accept responsibility and move forward with recognition of our collective errors.
From Ecosocialist Horizons: The First Ecosocialist International is not just another gathering, nor another reunion of intellectuals to define ecosocialism. Neither is it a single organization with a seal, or with the omnipresent danger of becoming a bureaucracy. It’s simply a common program of struggle, with moments of encounter and exchange, which anyone may join.
Ridiculed when she first proposed it; biologist Lynn Margulis‘ theory of symbiosis in cell evolution is now considered one of the great scientific breakthroughs. A co-developer of the ‘Gaia hypothesis’ and a sharp critic of the Richard Dawkins-led school of Neo-Darwinist biology, Margulis was also a remarkable personality, as this interview with Edge.org clearly demonstrates.
Joanna Macy, an eco-philosopher and a scholar of Buddhism, general systems theory and deep ecology, coined the phrase “The Great Turning” to describe “the essential adventure of our time”: the shift from what she calls the “industrial growth society” that is consuming the planet to a life-sustaining civilization. Here’s Macy’s interview with Truthout.org’s Dahr Jamail.
Sulak Sivaraksa, the 85-year-old Thai Buddhist monk, thinker and peace activist, is currently facing the prospect of a fifteen-year jail sentence, for criticising his country’s royal family and military junta. Here, he speaks on the global economy’s built-in inequities and biases. Also included is ‘Heavenly Messengers,’ an excerpt from his book, ‘The Wisdom of Sustainability.’
7 Days of Rest, 1 – 7 January 2018, is a global unifying event, dedicating 2018 and beyond to the healing and replenishment of the planet and its inhabitants. It seeks to initiate coordinated, unified global action to catalyse mass awareness about the earth’s looming ecological and civilisational crises, in an immediate and effective way.
Narsanna Koppula, a pioneer of permaculture in India, founded Aranya Agricultural Alternatives, with an aim to provide alternate solutions to the present chemical agricultural practices. Later this month, Aranya, which has impacted thousands of farmers in Telangana and Andhra, is playing host to the International Permaculture Convergence, the biggest event on the permaculture calendar globally.
David Abram writes: I am dazzled, yes, by the creativity of the human mind, but I’m also struck dumb by the ability of various aspen groves to maintain and replenish themselves, through their common root system, for eighty thousand years and more. Are we humans unique? Sure we are. But then, so is everyone else around here.
Ashish Kothari & Pallav Das write: Genuine alternatives to the destructive juggernaut of corporate and finance capital are emerging as much from contemporary progressive resistance as from the wisdom of indigenous peoples’ and other traditional community world-views. “Radical Ecological Democracy” (RED) is one such emerging paradigm based on which we can fashion a meaningful future.
From The Ecologist: It’s the very conception of law that needs to change, and thereby our relationship with Nature. Once we recognise that we are born into a lawful and ordered universe and that our wellbeing is derived from complying with these laws, this understanding should permeate the transformation of all the other modern institutions.
From Solutions Journal: The stunning manner in which the Zapatistas presented themselves to the Mexican government, as well as the world, saw them descend upon several towns, cities, prisons, and wealthy landowners. During the revolt, guerillas liberated political prisoners, stormed military barracks, occupied government offices, set fire to trumped-up files that unfairly criminalized Indigenous people.
Here’s a thinker, who in the 1960s, declared climate change as a defining problem of the age. Who accused his fellow environmentalists of advocating mere “technical fixes” of capitalism, instead of addressing root causes. But today, his ideas are enjoying an unexpected revival. Damian White pays tribute to Murray Bookchin, who died on this day in 2006.
The determinant element in the concept of eco-socialism is the prefix eco. And that means the rejection of industrialism. A good socialist only needs to rejects capitalism. But to be an eco-socialist one must also reject industrialism as a future perspective for mankind, and agree to a program of de-industrialization (now often clumsily called de-growth).
This is a weekend Orientation Camp organised by the Ecologise Network. It is a part of a programme through which those living in cities can explore living in an ecologically more sensitive and sustainable manner. The camp also aims to expose participants to the current world crisis of global warming, resource depletion and growing inequality.
On the occasion of Buddha Poornima, Ecologise presents an exclusive essay co-authored by Nyla Coelho & M.G. Jackson, calling for a fundamental transformation of our perceptions of reality, and a befitting code of conduct to govern our relations with one another and with every other entity on earth; a planetary imperative in need of assertion.
Jeremy Lent writes: We’re going to be hearing a lot about grand solutions to our climate emergency in the coming years. There’s no shortage of proposals for how to do this. We need a way to distinguish authentic pathways to a sustainable civilization from false solutions. I suggest three ways to consider any such proposal.
Editor’s Note: Last week, Ecologise carried the well-known Marxist scholar John Bellamy Foster’s foreword to a new book, Facing the Anthropocene. In response, noted eco-socialist writer Saral Sarkar posted a comment questioning the usefulness of Marxist analysis in understanding the global ecological crisis. This short piece, first published on Ecologise, is Foster’s reply to Sarkar.
John Bellamy Foster writes in the foreword: It’s capitalism and the alienated global environment it has produced that constitutes our “burning house” today. Mainstream environmentalists have generally chosen to do little more than contemplate it, while flames lick the roof and the entire structure threatens to collapse around them. The point, rather, is to change it.
We scientists, each one of us, should ask ourselves what the agricultural establishment needs to do in order effectively to address our current agricultural crisis. Given our present mechanistic scientific paradigm, we are part of the problem, and thus cannot, be part of its solution. Our first task, therefore, is to change our outlook fundamentally.
The worldview that informs contemporary global culture was conceived during the European ‘Enlightenment’ of the 17th century. Its shortcomings have become increasingly evident today, and they are beginning to be seen as the root cause of the many seemingly intractable global problems that confront us today. This essay presents an overview of an alternative worldview.