Many of these battles were fought not because people understood how these projects affected the environment but because they saw the loss of their land and livelihoods as the loss of security and dignity. As a woman adivasi farmer succinctly put it, “I wish to be a farmer, and not a housemaid in someone’s home.”
Michael Löwy writes: Capitalism, driven by the maximization of profit, is incompatible with a just and sustainable future. Ecosocialism offers a radical alternative that puts social and ecological well-being first. Attuned to the links between the exploitation of labor and the exploitation of the environment, ecosocialism stands against both reformist “market ecology” and “productivist socialism.”
Stefany Ann Goldberg writes: Famous for his plant-response studies, J.C. Bose was also the first scientist to study inorganic matter the way a biologist examines a muscle or a nerve. Bose performed his plant experiments on rocks and metals, too. Remarkably, he found that the “non-living” responded when subjected to mechanical, thermal, and electrical stimuli.
In a meeting with his colleagues, Odum suggested that his ecology class be required of all new biology majors. His fellow scientists looked at him and laughed. Odum stormed out of the room but was not deterred. That night, he began writing a note that would ultimately become the foundation for the first ecology textbook.
Russian geochemist Vladimir Ivanovich Vernadsky (1863-1945), founder of biogeochemistry, also laid the foundations for the ‘Gaia hypothesis’ with his idea that life is a geological force that can change Earth’s landforms, climate, even the contents of its atmosphere. “What Darwin did for life through time, Vernadsky did for life through space on a geological scale”.
From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.
Some of the most celebrated scientific ideas and books of the 20th century may not be useful for us in this century, while lesser-known works of the past acquire new relevance. Here, then, is a selection of such works, along with an invitation for readers to critique and contribute their own suggestions to this list.
Ursula K. Le Guin, legendary American sci-fi author and creator of the classic ‘Earthsea’ series, died on January 22. She was 88. In this tribute, we present a video of her talk on “Transformation Without Apocalypse: How to Live Well on an Altered Planet”, as well as her article on ‘the future of the Left’.
Peter Buffet writes: Reconsider. Everything. Is it feeding fear? Is it feeding off trauma? Is it creating more suffering? Most of our institutions will crumble under the weight of these questions. And when we have reconsidered the lives we have built, how will we live? Look to the people that are weathering the early storms.
Erik Lindberg writes: In contrast to a conflictual and adversarial approach to activism, which aims at victory over those who stand in the way of progress, the Transition model and the community spaces it creates, open doors for the sort of narrative whereby we accept responsibility and move forward with recognition of our collective errors.
From Ecosocialist Horizons: The First Ecosocialist International is not just another gathering, nor another reunion of intellectuals to define ecosocialism. Neither is it a single organization with a seal, or with the omnipresent danger of becoming a bureaucracy. It’s simply a common program of struggle, with moments of encounter and exchange, which anyone may join.
Ridiculed when she first proposed it; biologist Lynn Margulis‘ theory of symbiosis in cell evolution is now considered one of the great scientific breakthroughs. A co-developer of the ‘Gaia hypothesis’ and a sharp critic of the Richard Dawkins-led school of Neo-Darwinist biology, Margulis was also a remarkable personality, as this interview with Edge.org clearly demonstrates.
Joanna Macy, an eco-philosopher and a scholar of Buddhism, general systems theory and deep ecology, coined the phrase “The Great Turning” to describe “the essential adventure of our time”: the shift from what she calls the “industrial growth society” that is consuming the planet to a life-sustaining civilization. Here’s Macy’s interview with Truthout.org’s Dahr Jamail.
Sulak Sivaraksa, the 85-year-old Thai Buddhist monk, thinker and peace activist, is currently facing the prospect of a fifteen-year jail sentence, for criticising his country’s royal family and military junta. Here, he speaks on the global economy’s built-in inequities and biases. Also included is ‘Heavenly Messengers,’ an excerpt from his book, ‘The Wisdom of Sustainability.’
7 Days of Rest, 1 – 7 January 2018, is a global unifying event, dedicating 2018 and beyond to the healing and replenishment of the planet and its inhabitants. It seeks to initiate coordinated, unified global action to catalyse mass awareness about the earth’s looming ecological and civilisational crises, in an immediate and effective way.
Narsanna Koppula, a pioneer of permaculture in India, founded Aranya Agricultural Alternatives, with an aim to provide alternate solutions to the present chemical agricultural practices. Later this month, Aranya, which has impacted thousands of farmers in Telangana and Andhra, is playing host to the International Permaculture Convergence, the biggest event on the permaculture calendar globally.
David Abram writes: I am dazzled, yes, by the creativity of the human mind, but I’m also struck dumb by the ability of various aspen groves to maintain and replenish themselves, through their common root system, for eighty thousand years and more. Are we humans unique? Sure we are. But then, so is everyone else around here.
Ashish Kothari & Pallav Das write: Genuine alternatives to the destructive juggernaut of corporate and finance capital are emerging as much from contemporary progressive resistance as from the wisdom of indigenous peoples’ and other traditional community world-views. “Radical Ecological Democracy” (RED) is one such emerging paradigm based on which we can fashion a meaningful future.
From The Ecologist: It’s the very conception of law that needs to change, and thereby our relationship with Nature. Once we recognise that we are born into a lawful and ordered universe and that our wellbeing is derived from complying with these laws, this understanding should permeate the transformation of all the other modern institutions.