David Abram writes: I am dazzled, yes, by the creativity of the human mind, but I’m also struck dumb by the ability of various aspen groves to maintain and replenish themselves, through their common root system, for eighty thousand years and more. Are we humans unique? Sure we are. But then, so is everyone else around here.
humans and animals
From The Better India: Ashok Sonule of Kolhapur has left his harvest-ready jowar crop remain on his land for birds to feed on. His logic is simple. “Birds and animals have suffered a lot this year, with lakes drying up and crops wilting. There are few fields in this area the birds can call home.”
From Mother Jones: Most scientists now agree that we are experiencing a sixth mass extinction, but unlike before, humans are responsible for this one. Here are some of the highlights from the Red List, the most comprehensive roster of threatened species available, including three that went extinct last year and others to watch out for in 2017.
From Orion Magazine: Wolves actually harmonize their voices with us, says Helene Grimaud. “When a human joins in a howl and his pitch lands on the same note, wolves will alter their pitch to prolong the harmonization. If you end up on the same pitch as a wolf, he‘ll modulate his voice to match yours.”
We consume more, we fill the atmosphere with carbon dioxide. We have more stuff, our lives are more convenient, yet we’re not happier. Prof. Jules Pretty sets out a plan to engage people with Nature and create more sustainable and enjoyable living for everyone. The first call to action is: “Every child outdoors every day”.
The Atlas for the End of the World chronicles the archipelago of protected areas into which the world’s genetic biodiversity is now huddled. It is not about the end of the world per se; but the end of the world as a God-given and unlimited resource for human exploitation and its concomitant myths of progress.
Ecologise has consistently driven home that humanity needs to prepare for unprecedented environmental, economic and socio-political upheaval and uncertainty in the 21st century. In this new series, we showcase free short-duration online courses that focus on these various emerging crises and possible responses. Created by the world’s leading universities, they offer a good starting point to explore these complex challenges.
I’m no elephant whisperer, nor do I claim to have complex exchanges with them by moonlight, but the reverse is true: when they come by, I’m whispered out of my den by their calls and cries, by their trumpets, rumbles and whooshing sighs. When elephants arrive in the valley, I scoot out of my sheets.
From Infinite Windows/Eartha Mag: 23 years ago, the passionate conservationist couple Pamela and Anil Malhotra bought 55 acres of land in Coorg, which they have since converted into a beautiful forest of over 300 acres. This is the story of how SAI Sanctuary came to host animals like the Bengal Tiger, Sambhar and Asian Elephants.
Nature has always inspired art, but in our own age of ecological crisis, it’s taking on a special significance for many contemporary artists. This series looks at path-breaking artists and works that reflect this growing awareness. Here, watch artist-filmmakers Friedrich van Schoor and Tarek Mawad turn trees, mushrooms, and even toads into pulsing, projection-mapped creatures.
Rob Hopkins writes: The Wild Network’s mission is “to support children, parents and guardians to roam free, play wild and connect with nature”. According to their ‘Chief Wild Officer’ Mark Sears, mental well-being is proven to be clearly linked to time spent outdoors in natural environments, but this is neglected by modern schooling and parenting.
Will Falk writes: Just like an owl on a chain is no longer an owl, and an elephant in a zoo is no longer an elephant, humans cut off from the nature are no longer human. We are animals and animals are an ongoing process of relationships. When those relationships become impossible, we lose ourselves.
Viva Kermani writes: Hinduism is the world’s largest nature based religion that recognises and seeks the Divine in nature and acknowledges everything as sacred. A loss of this understanding that earth is our mother, or rather a deliberate ignorance of this, has resulted in the abuse, and the exploitation of the earth and its resources.