We’re mindful of what we provide for her. She has a relationship to the Land in a way that most Indigenous children do. She’s untangling the idea of growing food, of what it means to eat the food that we grow, and how to give thanks to the Land for growing the foods she eats.
David B. Lauterwasser writes: Very few people today think that our global civilization is on the brink of collapse. Most of the news consist of disturbing stories on increasingly overwhelming issues that, plainly spoken, seem impossible to solve. And yet, no one even recognizes that it is collapse that’s started to unfold all around us.
In 2018 April, a 81-year-old Peruvian indigenous healer was murdered by a Canadian man while attempting to extract her knowledge of traditional healing practices. He was in turn lynched by the local people. The sordid incident has since brought together traditional healers in the Peruvian Amazon to resist the growing threat of Western ‘spiritual extractivism’.
Once fully operationalised, Adani’s Carmichael would be bigger than almost any mine in the world. Collectively, the Galilee Basin mines would produce up to 330 million tonnes of coal annually, which, when burned, would release more than 700 million tonnes of CO2, ranking as the world’s seventh-largest emitter, were the Galilee projects considered a country.
From The Hindu: That those forests inhabited by Adivasis are some of the best conserved in the subcontinent is a long-standing fact contrary to the understanding of supposedly educated Indians. Sadly, the articulate arrogance of ‘New India’ prevents them from seeing any virtue in those communities who have lived in and by the forests since times immemorial.
Ted Kaczynski, known to the FBI as the Unabomber, sent parcel bombs from his shack to those he deemed responsible for the promotion of the technological society he despises. Is it possible to read someone like Kaczynski and be convinced by the case he makes, even as you reject what he did with the knowledge?
Over the years, ‘development’ has undergone multiple modifications, such as sustainable development, participatory development, development with gender equity, integrated rural development, and so forth. All these approaches stay within the conventional understanding of development: they don’t constitute a radical departure from the prevailing paradigm. What we need to do is get rid of ‘development’ itself
People in older cultures, connected to community and place, held close in a lineage of ancestors, woven into a web of personal and cultural stories, radiate a kind of solidity and presence that I rarely find in any modern person. Whatever the measurable gains of the Ascent of Humanity, we have lost something immeasurably precious.
From Foreign Policy: Conservationism often conflicts with indigenous traditions of stewardship that have kept the rainforests in balance for thousands of years. The tension has its roots in the founding worldview of modern conservationism, which was conceived not during today’s battle to save the rainforests, but during the genocidal Indian wars in the American West.
From Gaia Foundation: Alnoor Ladha, a founding member of the activist platform The Rules, which tries to “connect the dots between the various issues that are happening in the world to reveal the underlying antagonist: the economic operating system itself.” Here, he speaks on culture, technology and the cannibalistic economic system consuming life on Earth.
The news is awash with reports of 87 elephants having been “killed by poachers” in Botswana, supposedly a result of wildlife guards no longer carrying firearms. The story originates with “Elephants Without Borders,” an NGO which is getting massive publicity, and presumably donations, as a result. Survival International’s Stephen Corry digs up the real story.
From Common Dreams: The forced eviction of the Standing Rock protestors is simply the latest chapter in a violent, 500-year-old history of colonisation against the First Nations. It’s also the latest chapter in the battle between an extractive capitalist model and the possibility of a post-capitalist world. For now, let’s remember this movement’s enduring lessons.
Individually, they are stories of courage and tragedy. Together, they tell a tale of a natural world under ever more violent assault. A series of portraits of people who are risking their lives to defend the land and environment today, from India to South Africa. Also read: ‘Why 2017 Was the Deadliest Year for Environmental Activists’
In 1964, renowned filmmaker Satyajit Ray was asked to create a short film for a TV-showcase by American oil company Esso. Asked to write and direct the film in English, Ray opted instead to make a film without words. The result is a poignant fable of modernity and ‘development’, which remains just as relevant today.
Ratheesh Pisharody writes: The protest in Tuticorin and the police reaction to it is exactly what is expected in a society built on foundations of greed and injustice. Whose interest do you think the police is supposed to protect? Ours, the “middle class” of course. We need those cheap phones and air conditioners, don’t we?
Tribals make up 26% of Jharkhand’s population. Recently, many Adivasi villages in Jharkhand have put up giant plaques declaring their gram sabha as the only sovereign authority and banning ‘outsiders’ from their area. The Hindu reports on a political movement that is gathering steam across the State’s tribal belt, originally inspired by the PESA Act.
From PARI: The people of Aarey find their eviction and ‘rehabilitation’ absurd. Prakash Bhoir, 46, who lives in Keltipada, says, “We are Adivasis [he is a Malhar Koli]. This land is a source of income and survival for us. Can we do cultivation in those high-rise buildings? We just cannot live without soil and trees.”
From If Not Us Then Who: Indigenous peoples live and work in the lands they protect–and have been found to be the most effective guardians of the world’s forests. This International Day of Forests, we are taking the opportunity to celebrate their work they’re doing globally to protect our forests, and, in turn, our planet.
From The Conversation: Are Indigenous and Western systems of knowledge categorically antithetical? Or do they offer multiple points of entry into knowledge of the world? As ways of knowing, both systems share important and fundamental attributes. There are also many cases where science and history are catching up with what Indigenous peoples have long known.
From The Guardian: This indigenous Purépecha town was dominated by illegal loggers, who clearcut local forests with the protection of a drug cartel, and the collusion of corrupt police and politicians. Eventually, the townspeople decided they had enough. In April 2011, local residents ran off the loggers, kicked out the mayor and banished political parties. David