From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
If you wanted to change a culture, how would you do it? You would change the way it educates its children. ‘Schooling The World,’ a film by Carol Black, takes a challenging, sometimes funny, ultimately deeply troubling look at the role played by modern education in the destruction of the world’s last sustainable land based cultures.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.
From The Transnational Institute: Women everywhere are leading struggles against corporate crimes and defending their communities and the dignity of all people, risking their lives in the process. To introduce our 2018 report on counter-power, we interviewed three women activists who have displayed incredible courage, determination and creativity to confront corporate power and state violence.
A tribute to Romulus Whitaker, recently awarded the Padma Shri, among India’s highest civilian honours. Here, the acclaimed herpetologist talks about his decades of work with reptiles which led to setting up of six pioneering institutions including the famous Madras Crocodile Bank, apart from giving snakes and reptiles a positive place in the Indian public’s mind.
From The Guardian: Palawan is the Philippines’ last ecological frontier, home to most of the nation’s remaining forests and renowned as a global biological hotspot. But its also a magnet for those seeking to plunder the island’s natural wealth. PNNI, a small group of civilian para-enforcers are taking the rainforest’s protection into their own hands.
From Ecosocialist Horizons: The First Ecosocialist International is not just another gathering, nor another reunion of intellectuals to define ecosocialism. Neither is it a single organization with a seal, or with the omnipresent danger of becoming a bureaucracy. It’s simply a common program of struggle, with moments of encounter and exchange, which anyone may join.
From Live Mint: In October 2012, Bano Haralu led a small group of conservationists to Nagaland’s Doyang reservoir to check on large-scale falcon hunting. What they witnessed that balmy October day shook them to the core. Nagaland was and still is infamous for hunting, but this was something even the conservationists had not bargained for.
Catrine Jarman writes: Recently, the Easter Islands have become the ultimate parable for humankind’s selfishness; a moral tale of the dangers of environmental destruction. But 60 years of archaeological research and recent genetic data shows that this dark tale of ecocide and Malthusian collapse has more to do with Western ignorance and prejudice than facts.
According to the legendary scholar Noam Chomsky, the world is “facing potential environmental catastrophe and not in the distant future,” and the only communities standing between humankind and catastrophe is the world’s Indigenous people. Here we present a selection of articles & essays on indigenous people and their fight to defend nature from ‘civilised’ humans.
Nolina Minz writes: Critics have described ‘Newton’ as ‘brilliant, subversive and one of the finest political satires we have seen in recent years.’ But watching Newton left me deeply annoyed; as an urban adivasi I felt that the quintessential element of the movie was the unfailing poverty, backwardness, and marginality of adivasi communities in India.
Madhu Ramnath writes: Time and again we have heard that the Naxal insurgency is due to “under development” in areas like Bastar. Education is also supposed to deter Naxalism, according to some, but one may ask whose education? Fundamentally it’s about respect, dignity and trust in our behaviour towards others, in this case the Adivasi.
From The New Yorker: Recent research shows a gap of 4000 years separating the “two key domestications,” of animals and cereals, from the first agrarian economies based on them. Our ancestors evidently took a good, hard look at the possibility of agriculture before deciding to adopt it; because the life they lived was remarkably abundant.
A new report details widespread human rights abuses in the Congo Basin, by wildlife guards funded and equipped by the World Wildlife Fund and other big conservation organisations. It lists more than 200 instances of abuse since 1989, which are likely just a tiny fraction of systematic and ongoing violence, beatings, torture and even death.
From Guardian/Al Jazeera: Proposals for one of the world’s largest mines in Queensland threaten not only the Great Barrier Reef, but also global efforts to reduce carbon emissions. Australia’s government is changing legislation protecting land rights for Aboriginal people in order to get Adani’s Carmichael mine, one of the world’s largest, project over the line.
From The Wire: With a predominantly tribal population, Barkheda is a typical central Indian village. A few years ago, the villagers took charge of their natural resources and established a village executive committee. The committee governs all the water bodies of Barkheda, which now has rules on water usage, based on the principles of equity.
From Counterview/Global Witness: A just-released global report has revealed that the number of land and environment defenders killed in India has almost trebled, from 6 in 2015 to 16 in 2016, blaming it on “a disturbing trend” of increasing police brutality, indicating the Modi government’s determination “to stifle opposition to ‘development’ by any means necessary.”
From Countercurrents.org: This article is about the struggle to save the rich, dense and old growth forests in Gadchiroli district of Maharashtra by the Madia Gond adivasis residing in these forests. Communities like theirs don’t celebrate World Environment Day, but it is in their struggles that the ecological and cultural wellbeing of our country currently rests.
India’s Tribal communities are under extreme pressure, right from big dams and mines to violent insurgencies and militarisation engulfing their lands. In 25 years, will these communities cease to exist? Or, will they represent thriving, revitalised models of egalitarian sustainability that the rest of the world has come to recognise and is learning from? Felix
Heera Bai reports: Across the Tribal Belt of Central India, indigenous communities are constantly being evicted from ancestral lands to make way for development projects, industry, tourism and government-sanctioned conservation initiatives. In the states of Madhya Pradesh and Chhattisgarh, the Baiga community have faced a legacy of evictions that dates back more than 30 years.