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Tuticorin: The enemy stares at you from the mirror

Ratheesh Pisharody writes: The protest in Tuticorin and the police reaction to it is exactly what is expected in a society built on foundations of greed and injustice. Whose interest do you think the police is supposed to protect? Ours, the “middle class” of course. We need those cheap phones and air conditioners, don’t we?

The Pathalgadi rebellion

Tribals make up 26% of Jharkhand’s population. Recently, many Adivasi villages in Jharkhand have put up giant plaques declaring their gram sabha as the only sovereign authority and banning ‘outsiders’ from their area. The Hindu reports on a political movement that is gathering steam across the State’s tribal belt, originally inspired by the PESA Act.

Caged in concrete: an Adivasi urban nightmare in Mumbai’s Aarey Colony

From PARI: The people of Aarey find their eviction and ‘rehabilitation’ absurd. Prakash Bhoir, 46, who lives in Keltipada, says, “We are Adivasis [he is a Malhar Koli]. This land is a source of income and survival for us. Can we do cultivation in those high-rise buildings? We just cannot live without soil and trees.”

Celebrating indigenous peoples effort to protect forests, and the planet

From If Not Us Then Who: Indigenous peoples live and work in the lands they protect–and have been found to be the most effective guardians of the world’s forests. This International Day of Forests, we are taking the opportunity to celebrate their work they’re doing globally to protect our forests, and, in turn, our planet.

Western science is finally catching up with Traditional Knowledge

From The Conversation: Are Indigenous and Western systems of knowledge categorically antithetical? Or do they offer multiple points of entry into knowledge of the world? As ways of knowing, both systems share important and fundamental attributes. There are also many cases where science and history are catching up with what Indigenous peoples have long known.

Cherán, Mexico: The town that said ‘No’

From The Guardian: This indigenous Purépecha town was dominated by illegal loggers, who clearcut local forests with the protection of a drug cartel, and the collusion of corrupt police and politicians. Eventually, the townspeople decided they had enough. In April 2011, local residents ran off the loggers, kicked out the mayor and banished political parties. David

Manshi Asher: Will the ‘educated’ save the environment?

The Indian Himalayan region is seeing a myriad of conflicts and challenges, and somehow increasing literacy levels or education is not providing the answers we urgently seek. Reliance on an education providing merely literacy, connecting people to a wider world, but alienating them from their environments, has done little good to people or their ecosystems.

Latin America signs landmark agreement to protect environmental activists

Brazil, Colombia and Mexico top the list of countries where the most people die defending a patch of earth, a mountain, or a river. The region where most environmental activists die annually is taking action with a new landmark agreement. The “Escazu Accord” is only the second regional agreement on environmentalists’ rights in the world.

Cracks in capitalism’s wall: Zapatistas and the struggle to decolonise science

From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.

Film: Schooling the World – The White Man’s Last Burden

If you wanted to change a culture, how would you do it? You would change the way it educates its children. ‘Schooling The World,’ a film by Carol Black, takes a challenging, sometimes funny, ultimately deeply troubling look at the role played by modern education in the destruction of the world’s last sustainable land based cultures.

Pablo Solon: Vivir Bien – Old cosmovisions and new paradigms

From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.

Three interviews: Medha Patkar, Bertha Zúñiga Cáceres and Nonhle Mbuthuma

From The Transnational Institute: Women everywhere are leading struggles against corporate crimes and defending their communities and the dignity of all people, risking their lives in the process. To introduce our 2018 report on counter-power, we interviewed three women activists who have displayed incredible courage, determination and creativity to confront corporate power and state violence.

A tribute to Romulus Whitaker, the ‘Snake man of India’

A tribute to Romulus Whitaker, recently awarded the Padma Shri, among India’s highest civilian honours. Here, the acclaimed herpetologist talks about his decades of work with reptiles which led to setting up of six pioneering institutions including the famous Madras Crocodile Bank, apart from giving snakes and reptiles a positive place in the Indian public’s mind.

Tata’s army: The green warriors who risk their lives to protect a Philippine paradise

From The Guardian: Palawan is the Philippines’ last ecological frontier, home to most of the nation’s remaining forests and renowned as a global biological hotspot. But its also a magnet for those seeking to plunder the island’s natural wealth. PNNI, a small group of civilian para-enforcers are taking the rainforest’s protection into their own hands.

The first Ecosocialist International is born!

From Ecosocialist Horizons: The First Ecosocialist International is not just another gathering, nor another reunion of intellectuals to define ecosocialism. Neither is it a single organization with a seal, or with the omnipresent danger of becoming a bureaucracy. It’s simply a common program of struggle, with moments of encounter and exchange, which anyone may join.

The lady who saved the falcon

From Live Mint: In October 2012, Bano Haralu led a small group of conservationists to Nagaland’s Doyang reservoir to check on large-scale falcon hunting. What they witnessed that balmy October day shook them to the core. Nagaland was and still is infamous for hunting, but this was something even the conservationists had not bargained for.

Easter Island: A sustainable society falsely blamed for its own demise

Catrine Jarman writes: Recently, the Easter Islands have become the ultimate parable for humankind’s selfishness; a moral tale of the dangers of environmental destruction. But 60 years of archaeological research and recent genetic data shows that this dark tale of ecocide and Malthusian collapse has more to do with Western ignorance and prejudice than facts.

Noam Chomsky: Indigenous people are our only hope for survival

According to the legendary scholar Noam Chomsky, the world is “facing potential environmental catastrophe and not in the distant future,” and the only communities standing between humankind and catastrophe is the world’s Indigenous people. Here we present a selection of articles & essays on indigenous people and their fight to defend nature from ‘civilised’ humans.

An urban Adivasi’s perspective on ‘Newton’, India’s Oscar entry

Nolina Minz writes: Critics have described ‘Newton’ as ‘brilliant, subversive and one of the finest political satires we have seen in recent years.’ But watching Newton left me deeply annoyed; as an urban adivasi I felt that the quintessential element of the movie was the unfailing poverty, backwardness, and marginality of adivasi communities in India.

At the heart of India’s raging tribal insurgency is a simple thing: respect

Madhu Ramnath writes: Time and again we have heard that the Naxal insurgency is due to “under development” in areas like Bastar. Education is also supposed to deter Naxalism, according to some, but one may ask whose education? Fundamentally it’s about respect, dignity and trust in our behaviour towards others, in this case the Adivasi.

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