Alyssa Hull writes: We desperately need narratives that move past apocalypse as an endpoint, not only because there are people and societies already living through the Western world’s vision of climate apocalypse, but also because it can only inspire a helpless waiting for the post-apocalypse to arrive, suddenly, to cleave the past from the future.
Nupur Chowdhury writes: The ‘polluter pays principle’ is seen as an effective remedy to address environmental degradation. The PPP allows the polluter to evade punitive action by paying for environmental damage, the presumption being that the monies collected would then be used for restoring the environment. We’ve failed to understand that environmental damage is irreversible.
From Gaia Foundation: Alnoor Ladha, a founding member of the activist platform The Rules, which tries to “connect the dots between the various issues that are happening in the world to reveal the underlying antagonist: the economic operating system itself.” Here, he speaks on culture, technology and the cannibalistic economic system consuming life on Earth.
From The Conversation: The eminent American naturalist Aldo Leopold described the emotional toll of ecological loss thus: “One of the penalties of an ecological education,” he wrote, “is to live alone in a world of wounds.” Ecological grief reminds us that climate change is not just some abstract scientific concept or a distant environmental problem.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
From Common Dreams: The forced eviction of the Standing Rock protestors is simply the latest chapter in a violent, 500-year-old history of colonisation against the First Nations. It’s also the latest chapter in the battle between an extractive capitalist model and the possibility of a post-capitalist world. For now, let’s remember this movement’s enduring lessons.
Douglas Rushkoff writes: (The billionaires I recently met) were preparing for a digital future that transcends the human condition altogether while insulating themselves from a very real and present danger of climate change, rising sea levels, mass migrations, global pandemics and resource depletion. For them, the future of technology is really about just one thing: escape.
J.C. Kumarappa was a stalwart of India’s freedom movement, Gandhian economic philosopher, pioneer in the development of village and cottage industries and advocate of a decentralised, localised economy of permanence and freedom. Yet, he remains practically unknown to the present generation of Indians. A tribute to Kumarappa by Pranjali Bandhu, editor of his collected writings.
From Nature: Science fiction is increasingly in the here and now. With technological change cranked up to warp speed and day-to-day life smacking of dystopia, where does science fiction go? Has mainstream fiction taken up the baton? Six prominent American science fiction writers reflect on what the genre has to offer about our common future.
If you wanted to change a culture, how would you do it? You would change the way it educates its children. ‘Schooling The World,’ a film by Carol Black, takes a challenging, sometimes funny, ultimately deeply troubling look at the role played by modern education in the destruction of the world’s last sustainable land based cultures.
Robert J. Burrowes writes: Just listing the types of rubbish generated by humans is a staggering task. Nevertheless, I will give you a reasonably comprehensive summary of the types of garbage being generated, the locations into which it’s being dumped and some indication of what’s being done about it and what you can do too.
Adrian Ayres Fisher writes: Part of the relatively new ‘cli fi’ genre, Kim Stanley Robinson‘s novel ‘Green Earth’, is full of climate change related, extreme weather disasters. It could have been yet another nightmarish fantasy trip. Instead, with underpinnings of Shakespearean comedy, its tone and structure convey hopefulness and there are moments of true joy.
Peter Buffet writes: Reconsider. Everything. Is it feeding fear? Is it feeding off trauma? Is it creating more suffering? Most of our institutions will crumble under the weight of these questions. And when we have reconsidered the lives we have built, how will we live? Look to the people that are weathering the early storms.
This article is not about giving anyone a sponge bath. But it’s about cleaning up your family networks of purposeless cash lying around in those quarters which, if not salvaged and used for your personal learning and liberation, will invariably get squandered on some new discount racket at the mall-next-door or Ponzi schemes like bitcoins.
Carol Black writes: Some of our children, it turns out, are more like pigeons and squirrels, and some are more like bears. Some of them adapt to the institutional walls we put around them, some pace till their paws bleed. The bleeding of these children, if we listen, can tell us many stories about ourselves.
Erik Lindberg writes: In contrast to a conflictual and adversarial approach to activism, which aims at victory over those who stand in the way of progress, the Transition model and the community spaces it creates, open doors for the sort of narrative whereby we accept responsibility and move forward with recognition of our collective errors.
Radhika Desai writes: Read what Marx says. Pay no attention to those who tell you Capital is hard: they are merely saying ‘read my book first’. You have limited time: spend it on reading Capital. Remember, Capital was serialised in a workers’ paper. You are today’s workers and Capital is your invitation card to history.
The Wishing Tree is an inspirational film that tells the story of five children in a hill-station who come together to save their ‘wishing tree’ from being cut by vested interests. According to director Raajaysh Chetwal, “It gently nudges people to think about, and restore, the organic and utterly magical relationship between humans and nature.”
Joanna Macy, an eco-philosopher and a scholar of Buddhism, general systems theory and deep ecology, coined the phrase “The Great Turning” to describe “the essential adventure of our time”: the shift from what she calls the “industrial growth society” that is consuming the planet to a life-sustaining civilization. Here’s Macy’s interview with Truthout.org’s Dahr Jamail.