We’re mindful of what we provide for her. She has a relationship to the Land in a way that most Indigenous children do. She’s untangling the idea of growing food, of what it means to eat the food that we grow, and how to give thanks to the Land for growing the foods she eats.
inspiration & musings
From The Wire: The SAPACC campaign rests on two pillars: climate science and mass mobilisation. Large organisations coming together on an issue considered too abstract for a movement only a few years ago is a significant shift. It reflects the climate’s intensifying impact in South-Asia and how the issue has exploded in the public consciousness.
The fact that the language of localism is being increasingly co-opted by authoritarians around the world is itself a sign of localism’s appeal. Left uprooted and adrift by the globalized economy, people are desperate for a sense of connection: to one another, to the living world, to a place and culture that’s familiar to them.
From The New York Times: Scientist Monica Gagliano’s botanical research, which has broken boundaries in the field of plant behavior, indicate that plants are, to some extent, intelligent. Her experiments suggest that they can learn behaviors and remember them. Her work also suggests that plants can “hear” running water and even produce clicking noises, perhaps to communicate.
From The Atlantic: When Leuzinger saw the stump on a walk with fellow botanist Martin Bader, his head turned. He saw that even though it had no leaves, stems, or greenery of any kind, it did still contain living tissue—and when he knocked, it sounded different from deadwood. All appearances to the contrary, it’s still alive. But how?
In Richard Louv’s words: “Glenn Albrecht is among the most important eco-philosophers today. He is also a map-maker: he names the roads ahead, the dead-ends, the detours, and potential destinations. And, unlike so many scientists, he does so with a new language of emotions―those now emerging from the tragedy and the possibility of the Earth.”
Jack Thomas writes: I have worked for the last 15 years or so as a professional in various parts of the environmental movement. And I’m sorry. All of us who have feasted off the carcass of a dying planet bear some responsibility, but those of us who got paid to know what was happening and
“I sprouted, thrust into this world without anyone consulting me…” Thus starts US Astronaut Don Pettit’s quasi-fictional account of ten days in the life of a plant growing on the International Space Station. Among other things, the plant expresses its growing awareness of people it interacts with, and the fact that they eat its ‘kind’.
David R. Montgomery writes: Conventional wisdom says that fertile soil is not renewable. That’s not really true. Fertility can be improved quickly through cover cropping and returning organic matter to the land. Soil-building is about getting the biology, mineral availability, and organic-matter balance right, rolling with the wheel of life instead of pushing against it.
Paul Kingsnorth was once an ardent environmentalist. But as it began to focus on ‘sustainability’ rather than the defence of wild places for their own sake and as global conditions worsened, he grew disenchanted with the movement he once embraced. Here is Kingsnorth’s classic essay, full of grief and fury and passionate evocations of nature.
Prof. Meher Engineer, physicist and formerly Acting Director, J. C. Bose Institute, Kolkata and former Chairperson, Indian Academy of Social Sciences, passed away on April 24, 2019. Involved in many people’s movements working on human rights, livelihood and environmental issues, he was also an authority in climate science and active in the climate justice movement.
This series by Cory Morningstar charges Greta Thunberg—the face of the youth climate activism, and an inspiration to millions—with being a pawn of a ‘Non-Profit Industrial Complex’ seeking to hijack the movement to usher in the next stage of global capitalism, dubbed the ‘Fourth Industrial Revolution’. Also included here is Thunberg’s response to her critics.
Wendell Berry and Helena Norberg-Hodge discuss human nature, experiential knowledge, technology, happiness, wildness, and local food systems — topics which they have always commented on, but which have taken on a new urgency. They offer a critique of our economic system and show how the caretaking of the natural world and local communities are one and the same.
From The Ecologist: Extinction Rebellion, the activist group spearheading mass civil disobedience for climate action in the UK, has drawn people of all ages into their effort to draw attention to the unfolding climate emergency. Now, they are inspiring similar actions everywhere “from Auckland to Accra, Mexico City to Vancouver”, as the movement goes international.
Thunberg, the face of school climate-strikes, writes, “Either we go on as a civilization, or we don’t”. But who said we must go on with this civilization? If we drop this idea, then the survival of the human species (not of the current Western civilization) is possible – with a different, yet to be fully described, kind of civilization.
From Science Magazine: Cuba has become the latest country to enshrine the fight against climate change in its constitution. A team of Cuban experts has just finished drafting a $100 million proposal that the government plans to submit early this year to the Global Climate Fund, an international financing mechanism set up by the U.N.
Ted Kaczynski, known to the FBI as the Unabomber, sent parcel bombs from his shack to those he deemed responsible for the promotion of the technological society he despises. Is it possible to read someone like Kaczynski and be convinced by the case he makes, even as you reject what he did with the knowledge?
Rebecca Solnit writes: I want to say to all the climate strikers: thank you so much for being unreasonable. You may be told that what you are asking for is impossible. Don’t listen. Don’t stop. Don’t let your dreams shrink an inch. Don’t forget; this might be the year when you rewrite what is possible.
Over the years, ‘development’ has undergone multiple modifications, such as sustainable development, participatory development, development with gender equity, integrated rural development, and so forth. All these approaches stay within the conventional understanding of development: they don’t constitute a radical departure from the prevailing paradigm. What we need to do is get rid of ‘development’ itself
People in older cultures, connected to community and place, held close in a lineage of ancestors, woven into a web of personal and cultural stories, radiate a kind of solidity and presence that I rarely find in any modern person. Whatever the measurable gains of the Ascent of Humanity, we have lost something immeasurably precious.