Humanity is facing the terminal crisis of an outdated worldview. From a long-term perspective, as a relatively young species on this planet we are collectively undergoing a maturation process which requires us to redefine how we understand our relationship to the rest of life on Earth— facing the choices of either collapse or profound transformation.
inspiration & musings
Massive protests have been roiling through Algeria, Bolivia, Chile, Colombia, Ecuador, Egypt, France, Germany, Guinea, Haiti, Honduras, Hong Kong, Indonesia, Iran, Iraq, Lebanon, the Netherlands, Spain, Sudan, the UK, and Zimbabwe—and that’s only since September. As distinct as the protests seem, the uprisings rocking scores of countries all share a common theme, argues Ben Ehrenreich.
Big Agri, Big Pharma, Big Tech, Big Food, Big Banking, Big Oil and Big Government aren’t there to make our lives better. They’re there to control us and make as much money as possible; and they’ll run you over if you’re in their way. Daisy Luther on how to fight back and starve the Beast.
In 1973, Norwegian philosopher Arne Næss coined the concept of ‘deep ecology’, arguing that only a “deep” transformation of modern society could prevent ecological collapse. Næss criticized one-sided technological approaches in dealing with environmental problems, an attitude he called ‘shallow ecology’. A tribute to the visionary thinker, including a documentary-film on his life and work.
Four million people, thousands of communes, a non-hierarchical social structure based on gender equality and a cooperative economy based on ecological principles. So why is the world silent when the greatest contemporary alternative political-economic experiment—achieved against impossible odds—is thrown under the bus? Here’s a closer look at Rojava as Turkey invades the Kurdish autonomous zone.
Ratheesh Pisharody writes: While we pretend to have weaved in a “justice angle” into the climate emergency narrative, we conveniently veto-ed ourselves back in. Thus we ensure we represent the perpetrators and also the victims. By taking away a large part of that victim-hood-bank we seem to want an unfair share of “climate justice” too.
We’re mindful of what we provide for her. She has a relationship to the Land in a way that most Indigenous children do. She’s untangling the idea of growing food, of what it means to eat the food that we grow, and how to give thanks to the Land for growing the foods she eats.
From The Wire: The SAPACC campaign rests on two pillars: climate science and mass mobilisation. Large organisations coming together on an issue considered too abstract for a movement only a few years ago is a significant shift. It reflects the climate’s intensifying impact in South-Asia and how the issue has exploded in the public consciousness.
The fact that the language of localism is being increasingly co-opted by authoritarians around the world is itself a sign of localism’s appeal. Left uprooted and adrift by the globalized economy, people are desperate for a sense of connection: to one another, to the living world, to a place and culture that’s familiar to them.
From The New York Times: Scientist Monica Gagliano’s botanical research, which has broken boundaries in the field of plant behavior, indicate that plants are, to some extent, intelligent. Her experiments suggest that they can learn behaviors and remember them. Her work also suggests that plants can “hear” running water and even produce clicking noises, perhaps to communicate.
From The Atlantic: When Leuzinger saw the stump on a walk with fellow botanist Martin Bader, his head turned. He saw that even though it had no leaves, stems, or greenery of any kind, it did still contain living tissue—and when he knocked, it sounded different from deadwood. All appearances to the contrary, it’s still alive. But how?
In Richard Louv’s words: “Glenn Albrecht is among the most important eco-philosophers today. He is also a map-maker: he names the roads ahead, the dead-ends, the detours, and potential destinations. And, unlike so many scientists, he does so with a new language of emotions―those now emerging from the tragedy and the possibility of the Earth.”
Jack Thomas writes: I have worked for the last 15 years or so as a professional in various parts of the environmental movement. And I’m sorry. All of us who have feasted off the carcass of a dying planet bear some responsibility, but those of us who got paid to know what was happening and
“I sprouted, thrust into this world without anyone consulting me…” Thus starts US Astronaut Don Pettit’s quasi-fictional account of ten days in the life of a plant growing on the International Space Station. Among other things, the plant expresses its growing awareness of people it interacts with, and the fact that they eat its ‘kind’.
David R. Montgomery writes: Conventional wisdom says that fertile soil is not renewable. That’s not really true. Fertility can be improved quickly through cover cropping and returning organic matter to the land. Soil-building is about getting the biology, mineral availability, and organic-matter balance right, rolling with the wheel of life instead of pushing against it.
Paul Kingsnorth was once an ardent environmentalist. But as it began to focus on ‘sustainability’ rather than the defence of wild places for their own sake and as global conditions worsened, he grew disenchanted with the movement he once embraced. Here is Kingsnorth’s classic essay, full of grief and fury and passionate evocations of nature.
Prof. Meher Engineer, physicist and formerly Acting Director, J. C. Bose Institute, Kolkata and former Chairperson, Indian Academy of Social Sciences, passed away on April 24, 2019. Involved in many people’s movements working on human rights, livelihood and environmental issues, he was also an authority in climate science and active in the climate justice movement.
This series by Cory Morningstar charges Greta Thunberg—the face of the youth climate activism, and an inspiration to millions—with being a pawn of a ‘Non-Profit Industrial Complex’ seeking to hijack the movement to usher in the next stage of global capitalism, dubbed the ‘Fourth Industrial Revolution’. Also included here is Thunberg’s response to her critics.
Wendell Berry and Helena Norberg-Hodge discuss human nature, experiential knowledge, technology, happiness, wildness, and local food systems — topics which they have always commented on, but which have taken on a new urgency. They offer a critique of our economic system and show how the caretaking of the natural world and local communities are one and the same.
From The Ecologist: Extinction Rebellion, the activist group spearheading mass civil disobedience for climate action in the UK, has drawn people of all ages into their effort to draw attention to the unfolding climate emergency. Now, they are inspiring similar actions everywhere “from Auckland to Accra, Mexico City to Vancouver”, as the movement goes international.