We commit, and ask all political parties, people’s movements, civil society organisations, and other relevant groups to commit to an India that is just, equitable, and sustainable for today’s and coming generations. The above commitment (and related steps) is urgently required in the context of the multiple crises we are facing today. (Courtesy Vikalp Sangam)
The National Mineral Policy 2019 lays a foundation for the systematic implementation of intergenerational equity in India with reference to natural resources. However, the question is whether it will be implemented and implemented quickly. Will future generations see us as the generation that consumed the planet, or the generation that changed the course of history?
From Down to Earth: The biodiversity of the Western Ghats, already under a lot of anthropogenic pressure, will suffer even more if the expansion of the Kaiga Nuclear Power Plant, goes ahead. That this will be done for generating power through a technology that has several alternative and much benign options is even more ironical.
Many of these battles were fought not because people understood how these projects affected the environment but because they saw the loss of their land and livelihoods as the loss of security and dignity. As a woman adivasi farmer succinctly put it, “I wish to be a farmer, and not a housemaid in someone’s home.”
From The Wire: The Rs 3 lakh crore oil refinery project, planned by oil majors over an expanse of over 15,000 acres of land in Maharashtra’s Konkan region, if it takes off, will inevitably displace farmers and fisherfolk from 17 villages – 15 villages in Ratnagiri and two in neighbouring Sindhudurg along the western coast.
Rohit Prajapati and Trupti Shah write: We are caught in a false debate, where Narendra Modi, the perpetrator of 2002 carnage is counter-posed with Modi the “development leader”. We call it a false debate, since for us, who have lived and grown in Gujarat, the two aspects are actually the same – that of fascism.
Devinder Sharma writes: If raising productivity is the major factor I see no reason why Punjab farmers should be committing suicide. But the fact that economists don’t want to acknowledge is that it is actually the low price that farmers being deliberately paid that is the primary reason for the terrible agrarian crisis that prevails.
It’s been five years since the passing of G. Nammalvar, the icon of sustainable farming who died on December 30, 2013, while leading a campaign against the plan to extract methane gas in Cauvery delta. An agriculture scientist, he left his job and travelled across Tamil Nadu spreading the message of organic farming using story-telling.
This manifesto was adopted by an assembly representing the farmers of India on the occasion of the historic Kisan Mukti March organised by AIKS at Delhi, on 30 November 2018. Over the past 25 years, more than 3,00,000 of India’s debt-ridden farmers have committed suicide, a crisis which successive governments have done little to address.
From The Telegraph: India’s farmers are marching once again to demand that Parliament discuss the agrarian crisis. The underlying message is simple. If over 3,00,000 debt-ridden farmers have committed suicide in the past 25 years, then the agrarian crisis is no longer an economic one. It’s a moral crisis. It cannot be allowed to continue.
From The Business Standard: “Selected companies like Reliance, Essar have been given the task of providing crop insurance. In just one Maharashtra district, where the soya crop failed, Reliance earned a net profit of Rs 143 crore without investing a single rupee. Now, multiply this amount to each of the districts it has been entrusted.”
This is a snapshot of a fleeting encounter between a Karnataka farmer and a water activist at the premises of a leading agricultural university. In a few painful sentences, it captures the everyday desperation that is the lot of the average Indian farmer, caught between an unraveling climate, a ruthless market and a malignant state.
From Mainstream Weekly: Dr. G. D. Agrawal (now Swami Gyan Swaroop Sanand) is one of India’s most distinguished environmental engineers, who served as the first Member-Secretary of India’s Central Pollution Control Board. Fasting for almost 100 days now to save the river Ganga, he’s now on his sixth, and in his own words, final “fast-unto-death”.
To the shock of greens everywhere, Indian PM Modi, whose government has absolutely the worst environmental track record in the country’s history, has been declared a UN “Champion of the Earth”. However, coming from Erik Solheim, the UN environment chief facing a string of corruption allegations himself, this ‘honour’ may not be all that surprising.
From The Indian Express: The residents of St. Estevam say they took to farming more due to fear of gated communities encroaching upon farmland. Nine months after the idea was mooted at the community level, this pilot project is now being tracked by the state government, which plans to take this experiment to every village.
Aseem Shrivastava writes: Tagore’s play Mukta-Dhara foretells the manner in which people across the country have been losing their freedom— those uprooted by development quite obviously so, those ‘benefitting’ from it (mostly living in cities) more subtly and invisibly. This is the ecologically fatal price of ‘progress’, which Rabindranath anticipated in much of his work.
On August 28, 2018, some of India’s leading land and human rights defenders were arrested or had their homes raided on charges of conspiring to assassinate the PM Narendra Modi, among other things. Here, we present their profiles and some selected writings/talks, as well as a video dossier of the draconian UAPA law, courtesy TheWire.in
From Mongabay: It was the worst flooding in Kerala in nearly a century, with all 14 districts on red alert. With over 445 dead, a million still in relief camps, its impact will last for years. But the future can be more climate-resilient if grassroots communities realise start working for the conservation of fragile ecologies
Rarely do Indian environmental discourses examine nature through the lens of caste. Mukul Sharma shows how the two phenomena are intimately connected, and compares Dalit meanings of environment to Neo-brahminism and mainstream environmental thought. Here, he argues that the Ambedkarite vision is relevant for environmental sustainability, and it is Indian environmentalists who have marginalised Ambedkar.
In 1964, renowned filmmaker Satyajit Ray was asked to create a short film for a TV-showcase by American oil company Esso. Asked to write and direct the film in English, Ray opted instead to make a film without words. The result is a poignant fable of modernity and ‘development’, which remains just as relevant today.