Over the years, ‘development’ has undergone multiple modifications, such as sustainable development, participatory development, development with gender equity, integrated rural development, and so forth. All these approaches stay within the conventional understanding of development: they don’t constitute a radical departure from the prevailing paradigm. What we need to do is get rid of ‘development’ itself
People in older cultures, connected to community and place, held close in a lineage of ancestors, woven into a web of personal and cultural stories, radiate a kind of solidity and presence that I rarely find in any modern person. Whatever the measurable gains of the Ascent of Humanity, we have lost something immeasurably precious.
A new group called Extinction Rebellion, has called for mass civil disobedience in the UK starting next month and promises it has hundreds of people – from teenagers to pensioners – ready to get arrested in an effort to draw attention to the unfolding climate emergency. The group is backed by almost 100 senior academics.
Most people have passed through some kind of initiation; a crisis that defies what you knew and what you were. Societies can also pass through a similar initiation. That is what climate change poses to the present global civilization. A key element of this transformation is from a geomechanical worldview to a Living Planet worldview.
Jason Hickel, Foreign Policy: Many policymakers have responded to ecological breakdown by pushing for what has come to be called “green growth.” It sounds like an elegant solution to an otherwise catastrophic problem. There is just one hitch: New evidence suggests that green growth isn’t the panacea everyone hopes for. In fact, it’s not even possible.
From Common Dreams: The forced eviction of the Standing Rock protestors is simply the latest chapter in a violent, 500-year-old history of colonisation against the First Nations. It’s also the latest chapter in the battle between an extractive capitalist model and the possibility of a post-capitalist world. For now, let’s remember this movement’s enduring lessons.
“The core issues would’ve gone on being ignored until the system broke down irretrievably. It should’ve been obvious that there had to be a shift to radical localism and simpler ways, but as long as rich world supermarket shelves remained well-stocked no one would take calls for downshifting seriously.” A futuristic vision from Ted Trainer.
Shashank Kalra writes: We have a vivid vision of a thriving urban space; but what would a thriving rural space look like? This was one of the key questions I went with in this Gramya Manthan, a rural immersion-programme. Here, I shall bring up some of the subtler issues, which aren’t ‘rural issues’ but all-pervasive.
Here is the ambitious (and controversial) proposal by E.O. Wilson —arguably the world’s most lauded living evolutionary biologist— to save life on Earth by setting aside around half the planet in various types of nature reserves. Also included is a research paper exploring the viability of Wilson’s proposal, along with a sharp critique of it.
From The New Left Review: If fidelity to GDP growth amounts to the religion of the modern world, then Herman Daly surely counts as a leading heretic. Benjamin Kunkel interviews the preeminent figure in ecological economics, and the author of perhaps the most fundamental and eloquently logical case against endless economic growth that’s yet produced.
José Mujica was the President of Uruguay between 2010 and 2015 and was a former urban guerrilla fighter who was imprisoned for 13 years during the military dictatorship in the 1970s and 1980s. Often referred to as the “world’s most humble president”, he retired from office in 2015 with an approval rating of 70 percent.
Ramesh Venkataraman writes: A common theme running through the policy document is increasing tree and canopy cover in all areas with low tree cover at present. While prima facie this seems to be a laudable objective that is aligned with climate change mitigation goals, this raises a number of questions from ecological and sustainability perspectives.
Ashish Kothari & Aseem Shrivastava write: The growing protests of farmers around the country-last month’s protests in Mumbai being the latest-is not just a claim for dignity. Even more portentously, it calls into question the paradigmatic rationality of the reigning development model. Alternatives do exist, practised and conceived of at hundreds of sites in India.
From If Not Us Then Who: Indigenous peoples live and work in the lands they protect–and have been found to be the most effective guardians of the world’s forests. This International Day of Forests, we are taking the opportunity to celebrate their work they’re doing globally to protect our forests, and, in turn, our planet.
Both social equity and environmental sustainability are critical to our republic’s future. The present government seems bent on reversing the modest gains of the past three decades by making the corporate sector, once more, the key beneficiary of State forest policies. This is the inescapable conclusion one reaches after reading the ‘Draft Forest Policy, 2018’.
Forty five years ago, villagers in the Alakananda valley stopped a group of loggers from felling a patch of ash trees. Thus was born the Chipko Andolan, the peasant movement that focused popular attention on the depredations of commercial forestry in India. A tribute to India’s original ecological movement, which inspired many more to come.
Kevin Anderson writes in The Conversation: Most political and economic pontificators, buttressed by naysayers and established elites, remain incapable of seeing beyond their familiar 20th century horizon. But the 21st century is already proving how the future is a different country –one that could yet be shaped by alternative interpretations of prosperity, sustainability and equity.
From Transformative Cities: The Atlas of Utopias is a global gallery of inspiring community led transformation in water, energy and housing. The atlas features 32 communities from 19 countries who responded to the Transformative Cities initiative which seeks to learn from cities working on radical solutions to our world’s systemic economic, social and ecological crises.
From Toward Freedom: The second iteration of ConCiencias, a conference creating dialogue between the Zapatista’s and leading left wing scientists from throughout the world, took place at San Cristobal de Las Casas. The struggle to decolonize knowledge is part and parcel of the Zapatista’s broader project of resisting indigenous genocide, neoliberal capitalism, and political repression.
From GreatTransition.org: The concept of Vivir Bien (or Buen Vivir), reflecting an indigenous cosmovision that emphasizes living in harmony with nature and one another, gained international attention as an alternative to the rampage of neoliberalism. As its popularity has grown, however, its meaning has been compromised, warns Pablo Solon, Bolivia’s former ambassador to the UN.