Billions in Change, the brainchild of Indian-American entrepreneur Manoj Bhargava, shows how simple but life-changing inventions provide clean water, electricity, and improve rural lives. The innovations include a RainMaker device that can turn dirty water clean, a low-cost, portable solar-based power generator and a ‘cost-free fertilizer’ that is made by gathering whatever is laying around.
Ashish Kothari & Pallav Das write: Genuine alternatives to the destructive juggernaut of corporate and finance capital are emerging as much from contemporary progressive resistance as from the wisdom of indigenous peoples’ and other traditional community world-views. “Radical Ecological Democracy” (RED) is one such emerging paradigm based on which we can fashion a meaningful future.
Nehru’s grand illusion was to imagine that the ‘good’ in the modern world could be somehow magically preserved while allowing the ‘evil seed’ (gluttony of power?) to flourish into a ravishing rainforest of destructive avarice, an inevitability our times are having to face, as barbarism knocks on every door. Gandhi’s fears are globally vindicated today.
Prof. Irfan Habib writes: This year is the centenary of one of the most remarkable episodes of modern Indian history, the Champaran satyagraha of 1917 that joined the national movement with the great struggle of the peasantry for bread and land, exposing how the twin processes of drain of wealth and de-industrialisation had ruined India.
G. Seetharaman reports: Activists say one of the biggest hurdles for FRA is that even states like Maharashtra, among the better performers, and Odisha are introducing policies which will help the forest department retain control of forest resources through joint forest management committees or similar bodies, which will dilute the powers of the gram sabha.
Gandhi and Kumarappa shared an objective of building a non-violent social and economic order that promoted equity and justice for all. Their understanding led them to conclude that “the only path to true democracy in political life, and to peace among nations” was a decentralised economic and political system where, necessarily, the “rewards were moderate”.
The Forest Rights Act of 2006 was widely hailed as a landmark legislation, one that sought to empower some of India’s most disenfranchised communities– the Adivasis. Ten years later, only 3 percent of forest dwellers have their rights recognised, and the Act itself is increasingly being undermined by the present government. Here’s a closer look.
Can there be a collective search for paradigms and pathways towards a world that is sustainable, equitable and just? How can such frameworks and visions build on an existing heritage of ideas and worldviews and cultures, and on past or new grassroots practice? This note attempts to layout a few thoughts towards such a process.
Nitin Sethi reports: The government has made public its draft National Forest Policy, to replace the existing one crafted in 1988. Incorporating consequences of climate change but entirely ignoring one of the three forest related laws, the Forest Rights Act, the policy brings new focus to plantations, growing trees outside forest lands and wood industry.
Ashish Kothari writes: Unlike the representative form that most countries have adopted, a series of recent events point more to a direct form in which people on the ground have the primary power of decision-making. From Chhattisgarh to Odisha, people’s movements against large development projects have brought out the real power of democracy in India.
Ashish Kothari & Pallav Das write in State of Power report: People are recognizing that the current power dispensation is frozen in an intellectual paradigm defined by free-market orthodoxy and will change only if confronted by worldviews such as swaraj or Radical Ecological Democracy. India (and the world) needs that change in order to continue to thrive.